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Jay E. Adams Critique

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Dr. Adams (1986) falls into the anti-psychology camp, and he stands firm on his convictions that the Word of God is sufficient for counseling. His whole bases for the counseling process is from 2 Timothy 3:16 which states that all scripture is God 's revealed truth and is perfect for teaching, correction, and training in righteousness. Jay Adams (1986) book How to Help People Change, can be considered a controversial book depending how one perceives it. Throughout the book, it appears as if Adams is writing in a condescending style. At times he appears angry calling people names such as peons (p. 76) to refer to people who think differently than he does. Dr. Adams premise was for the sufficiency of scripture. Christianity never needed …show more content…

Nouthetic counseling recognizes the important role that the Holy Spirit plays in the counselee; even more important than the counselor himself. The counselor is more of a conduit allowing for the Holy Spirit to make his way in. Change and the heart are central issues and the Holy Spirit is key in changing the heart. Substantial change in a person is tied to the Holy Spirit working from within. No man, no matter how godly or educated, is capable of giving God-glorifying counsel without the work of the Holy Spirit. The scriptures are used as final authority (not the counselor 's opinions, experience, or education). The Holy Spirit then opens the heart of the counselee so that he or she will be able to comprehend the Scriptures and apply it to their lives.
The process of change that Adams describes is a four-step biblical process based on the fact that all Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness‖ (2 Timothy 3:16, ESV). It has three distinctions to it. First, it involves, the Ministry of the Word, which includes teaching, exhortation, rebuke, encouragement, etc. Secondly, the Spirit of God blesses and brings it about, and brings the counselee closer to the likeness of Christ (Adams, 1986, p. xiv). It is substantial change that requires the Holy Spirit 's alteration of the heart (ones inner life known only to God and

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