In John Berger’s essay “Another Way of Telling,” Berger argues that photographs contain a “third meaning.” Berger claims that the third meaning is personal and relies almost completely on the individual viewer. As a result, no photograph can convey the same message to any two people and no two photographs can convey the same message to any one person. Here, the validity of Berger’s assumption crumbles. All photographs communicate one absolute truth.
Berger states, “All subjectivity is treated as private” (100). Yet, claiming that anything subjective within a photograph, its past and future, is personal only supports an absolute truth. The truth, however, is beyond the viewer’s conscious interpretation and
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Berger claims that the light and the weather are taken from their setting and the photograph becomes ambiguous. Nothing is ambiguous about the actual instant photographed. The light and weather captured by the camera were the same light and weather as the instant of the photograph. Berger does not even attempt to apply a meaning to a landscape in his essay. Berger excludes landscapes because they are not ambiguous. There is nothing to dispute about the lighting or weather of a landscape, but the photograph must still carry a meaning. The reason Berger fails to apply meaning to landscapes is that he is unable to draw upon his own life experiences and psychology to create a mythical truth, or a personal truth. The truth is not personal; it is universal and singular, thus escaping Berger’s imagination.
If the photograph were to be replaced back into its surrounding time, fixing the continuity, would the meaning differ? Would Berger now be able to “invent” an ambiguous meaning for the photograph? Nothing from Berger’s personal past could influence the landscape captured within the photograph; thus Berger is unable to assign meaning. When Berger is unable to assign meaning, the photograph must be clear and lucid, not ambiguous. The singular truth behind the photograph has not allowed Berger any room for a personal reading.
Another example of
It is said that “The true content of a photograph is invisible, for it derives from a play not with form but with time”. This makes me think that the real content of a picture, which is what the photographer tried to express, is not evident to perceive unless an explanatory text is provided. In fact, I believe that our perceptions of pictures changes over time as the historical context do. In addition, our opinions are never fixed as they are influenced by our environment. Therefore, when looking at a particular picture at a given time, it is certain that our perception of it will be different in the future based on what happen between the first time and second time we saw it.
In “Ways of Seeing”, John Berger, an English art critic, argues that images are important for the present-day by saying, “No other kind of relic or text from the past can offer such direct testimony about the world which surrounded other people at other times. In this respect images are more precise and richer literature” (10). John Berger allowed others to see the true meaning behind certain art pieces in “Ways of Seeing”. Images and art show what people experienced in the past allowing others to see for themselves rather than be told how an event occurred. There are two images that represent the above claim, Arnold Eagle and David Robbins’ photo of a little boy in New York City, and Dorothea Lange’s image of a migratory family from Texas; both were taken during the Great Depression.
Winogrand took photos of everything he saw; he always carried a camera or two, loaded and prepared to go. He sought after to make his photographs more interesting than no matter what he photographed. Contrasting many well-known photographers, he never knew what his photographs would be like he photographed in order to see what the things that interested him looked like as photographs. His photographs resemble snapshots; street scenes, parties, the zoo. A critical artistic difference between Winogrand's work and snapshots has been described this way, the snapshooter thought he knew what the subject was in advance, and for Winogrand, photography was the process of discovering it. If we recall tourist photographic practice, the difference becomes clear: tourists know in advance what photographs of the Kodak Hula Show will look like. In comparison, Winogrand fashioned photographs of subjects that no one had thought of photographing. Again and again his subjects were unconscious of his camera or indifferent to it. Winogrand was a foremost figure in post-war photography, yet his pictures often appear as if they are captured by chance. To him and other photographers in the 1950s, the previous pictures seemed planned, designed, visualized, understood in advance; they were little more than pictures, in actual fact less, because they claimed to be somewhat else the examination of real life. In this sense, the work of Garry Winogrand makes a motivating comparison to Ziller's
Photography gives you a small sample of reality, but these realities have been changed to what the photographer wants to present. However as Sontag stated, “Of course, photographs fill in the blanks in our mental pictures of the present and the past.” Pictures show proof that all of the history that we learn is true, but although it confirms that, pictures does not show us the entire picture of how people felt about the situation. For example, one might have a picture from WWII and show us the setting, but does that picture really show the feeling of the people? That is why we say that photography only goes as far as to how the photographer wants to show the
A photograph is a powerful tool for life. A single, unchanged image of reality can be utilized for a variety of situations. For one, one photograph could decide the lifestyle in the foreseeable future of a person that committed a crime. Furthermore, one photograph could reveal the horrors of a particular event. On another note, one photograph could hold heartwarming memories forever. In addition, one photograph could stir a controversy that will have people debating whether an entity is real or not. Overall, as Susan Sontag mentions in her book Photograph, “Photographs furnish evidence.”(Sontag); in other words, whether if it is, good, bad, or misinterpreted, one photograph can be used as evidence that something in fact happened or is real.
Marcel Duchamp stated that "It was his achievement to treat the camera as he treated the paintbrush, as a mere instrument at the service of the mind” (Biography.com, 2017). In addition, the photogram might seem expressive and abstract, yet on the contrary, it is the precise medium to document the everyday objects in an unrepeatable and somehow uncontrollable way. The artist cannot predict how the selected objects will be recorded under the light sources that were tampered with. From the first glance, the image completely dissociated from its original subject, allowing one’s memory to fill the gap. Yet below its surface, the image is an accurate documentation that captured a moment of psychical intensity. It revealed a new visual experience, using objects in the simplest way. One can say that the use of this medium disclosed reality more preciously due to its invisibility and mysterious representation (The Museum of Modern Art, 2017).
The original thought that photos were far superior to other visual aids have been re-evaluated in consideration of graphic artwork. The invention of photography initially provided the belief that a photo was simply a reproduction of the original. The progression of improved photographic equipment supplied the photographer with the choice of what to include or exclude from a picture. As an example, Jacob Riis transferred his belief of a sturdy, upstanding family with high morals into his photos by taking pictures of families in their apartments. However, his photo labeled “Five Cents A Spot” reflect an alternate picture of men and women packed in one apartment supported his viewpoint of the people’s poverty. Considering the subject matter of his reports it is a small wonder that his photos were not connected with a direct bias for both article and
Teju Cole, in his essay “Against Neutrality,” dissected the tones behind photography- which he believes are thought of as unbiased towards the subject. The power of words and of photos is crucial to Cole’s essay. He states that images can “make a grim situation palatable” because of the photographer’s craftiness in selection (Cole 1). To anyone who isn’t an experienced photographer these tricks can be hard to see but Cole provides further insight from the historian, John Edwin Mason. Expectantly, Mason sheds light behind the misconception on photography, how the “manipulation in photography isn’t really about Photoshop or darkroom tricks”, but the style, angle and other aspects of taking photos (Cole 1).
‘A picture says a thousand words’ this analogy often refers to photographs with immense amount of detail and meaning that it doesn’t need words or any description to exemplify its context. A photograph in particular engages an indicative role into promoting an issue that’s typical of the time. A photograph that highlights copious meaning is evident in Lawrence Beitler’s ‘Lynching of young blacks’. A role of a photograph is to provoke emotions and empathise within the subject of the picture. To do so, famous photographs often accommodate numerous conventions including the historical context, symbolic codes and technical codes. These codes and conventions operate simultaneously to epitomise the significance behind a
His attempt to depersonalize the subjectivity that Bartleby represents crushes a part of himself. The photograph can only deal with a particle of experience but, as Bartleby explains to the lawyer, “I am not particular” (Melville, “Bartleby” 69)” (Weiner,
Our memories often time embellish the memories we once had of such great people, places, times, and etc. We live these times up to standard that makes us reminisce, hurt, contemplate and so much more. The power of a photograph has been described to have worth a thousand words, metaphorically meaning of course, that what an image can capture in one instance, something that may not ever be captured through words. For too many centuries we have been without, what many of us now take for granted, the photograph. What we capture in a picture, has much more value than we often time see in our commercials, people, places, they tell a story to the ignorant, paint a picture for blind, give the deaf something to listen to, and so much more.
The violent markings of the photo album and its images, however, produce an equally powerful message that jars the memory as it disrupts and distorts the photographic chronicle of her life and that of her family and friends. The result is a complex visual experience that addresses the use of images in producing knowledge and making history.
The photo can stir something within us; make us look within our being. The photo should not frighten or stigmatize, rather it should be reflective to cause a revolution (Barthes, Camera Lucida, 38). For the contemplation component of examining photography begins only after it executes a feeling within us (Brown, 29). There are photos that we view that make us say “this one is saying something for me” or “this exists for me”. Diana Markosian, photographer of the project 1915 did exactly this in her work. Markosian is a photojournalist who captures photos by immersing herself into the community in which she is photographing. Her photos are very intimate and bring in a mystery of past times, the place between the dimensions of memory and place
His underlying message is that staged photography is less powerful than candid photos. I disagree with this idea. I believe that staged photographs are taken because they are meant to portray a specific image of someone in a certain connotation. They are not meant to be demeaning, but can fall in line with certain stereotypes. Although some photos might be cliche, they are intended to be this way, and should not be perceived negatively. I agree with Halpern when he was disturbed by the fact that images from a handbook made for doctors were very gruesome, yet the images on the cover of the New York Times covering the wars in Iraq and afghanistan were gorgeous. This is disturbing because war should not be perceived as something that is romantic. People should be receiving the message that it is violent and brutal and should have a window to what is happening. This is truly upsetting and an injustice to those who are less educated about the subject. In my final project I relate humans and nature. My photographs establish how humans interact with nature and how both have changed to adapt with one
Susan Sontag said photographs sends across the harmlessness and helplessness of the human life steering into their own ruin. Furthermore the bond connecting photography with departure from life tortures the human race. (Sontag 1977:64)