Judaism And The Dynagogue Reflection

In the essay “Judaism and Economic Reform”, Norman Solomon, a Jewish-American journalist, presents a compelling argument on the basis of the need for economic reform while providing simple religious base solutions. While discussing two major economic problems that plague the world’s current economy, Solomon introduces the Jewish view of the global economy and their general view on economics as a whole. With this introduction to the Jewish worldview of economics we as readers are able to transition into understanding Solomon’s solutions of education & using Jewish law to improve the current state of the global economy. Although Solomon’s ideas of education and relying on Jewish law to improve the global economy seem logical, Sallie McFague,

1:6 How are the political aspirations of Judaism given a spiritual fulfillment in Acts? What two interrelated traditions echo in question of the disciples about restoration of the kingdom to Israel? How does Acts confirm the hopes of the disciples?

Everybody looked very cheerful and benevolent. It felt like one big family gathering. We entered the synagogue and there were plush chairs and carpet embellished with nature like colors and leaf designs. The roof was high, there was a lot of light, gold accents, a stained glass window, wooden beams that were exposed, as well as a wooden bureau, which housed the Torah. There were also candles and podium/table from which the rabbi spoke.

When I visited my first Jewish synagogue, I expected it to be very different. My previous experience with religious ceremonies was limited to a few visits to Baptist churches. The most surprising thing for me at this one was, oddly enough, its similarity to Christian services and rituals. I went into the religious visit expecting an enormous difference in the customs and perhaps even in the attitudes of the people attending the service. What I found instead was a religious ceremony very reminiscent of the Christian ones I’ve been to before.

The dynamic nature of Judaism offers a successful living religion as a result of its strongly withheld characteristics. Through essential characteristics such as central beliefs, sacred texts, writings, ethical teachings and rituals and ceremonies, Judaism offers a dynamic nature and liveable religion that connects an individual and society with its roots. The way this living religion advances and grows is because of its dynamic characteristics as a whole. Importantly, these characteristics combined form the true nature of the religion rather than separately.

Judaism, which originated in the middle east, is one of the oldest religions in the world. Judaism is the religion from where Catholicism and Islam have their roots. The main difference between Judaism and the previously mentioned religions is that Judaism is based on the old testament entirely excluding the new testaments in its teachings. Jews believe that they are the people chosen by God and that because of the covenant they have the duty, more than any other group of people, to keep the law of God. The law of God in Judaism comes in the form of the Torah. The books of Genesis, Exodus, Leviticus, Numbers and Deuteronomy, which are said to have been written by Moses, form the Torah.

The context of this will be showing how Judaism and Christianity more similar than most people think. Three ways these two religions are the same are, both are monotheistic, how both share same holy city, and their beliefs to the “Good Life.”

The holocaust had a major effect on Judaism as a whole. This conflict between tragedy and faith is not new. Jewish history shows us that the jewish people have undergone the most terrible persecutions and genocide at the hands of many oppressors. Whether it be about the pogroms, crusades, destruction of the Temples, the jewish people have been at the brunt of the most terrible atrocities, and yet this does not shake their faith,Anti-Semitism was nothing new. This became even more evident with the unmasking of the holocaust.The philosophical question of “Shall the Judge of the earth not do justice?” applies just as much to the seemingly useless suffering of an individual as to that of six million individuals. If it could be dealt with on an individual basis before the Holocaust, why couldn 't it be dealt with in the same way afterwards? The difference is one of quantity, but the quality of the question remains the same.

Throughout history the Jewish people have undertaken a great deal of enslavement. They were first enslaved by the Egyptians than later enslaved by the Germans. Their enslavement has defined their identity. One can dispute the Jews would not be in existence if they were not enslaved. From the article, The Sacrifice of Daniel, on the Believer, author Josh Kun disputes, “there is no Jewish identity if the Jew is loved.” (Kun p. 369). The Jewish identity is rooted in a passive identity with a need to be detested by superior identities. This shows the Jewish sexual identity has a lack of masculinity.

Throughout history, Jews have remained firmly stuck to Jewish tradition. Despite this, since the start of the Judaism Reformation, it has been found that Jewish people cannot coexist effectively with those who live in modern times. The reformations that were made included services no longer being conducted solely in Hebrew, but in a mixture of Hebrew and English and recognising the fact that for most Jews the vernacular was the main language of communication. As well as this, sections of the liturgy were omitted if they no longer corresponded to what Jews believed. The most dramatic of all has been the complete equality accorded to women. In Orthodox synagogues women are seated separately from men and do not lead any part of the service when men are present. In Reformed synagogues they sit together with men, participate actively in public worship and can now also be rabbis.

What is the Great Tradition, and what two key elements make up this tradition within the different groups; is there any resemblance or inequality as to one’s religious preference. So, what is the Great Tradition, “it refers to the sectors of culture that are codified or systematized by a literate elite” (Scupin, 2012. Pg. 158). Therefore, stating that Judaism is a religion that is controlled through others powerful sphere’s, while applying the ultimate decisions as to how they will enforce obedience; through their administrator’s religious ways. “In Judaism, the Great Tradition includes a body of sacred texts, prayers, liturgy, rituals, and a cycle of holy day observances determined by a lunar calendar” (Scupin, 2012, pg. 158). In addition,

I learned a lot of facts about Judaism that I had previously been ignorant to. I had no idea that we (Christians & Jews) maintained the same bible (The Old Testament) but that we interpreted certain events differently, such as Adam and Eve. “In Judaism, each and every human being is free to choose good or evil because each person stands before God in the same relationship that Adam and Eve did” (Esposito 77). I was unaware that Judaism did not believe in “original sin.” I had no knowledge of the fact that Jews did not believe that Christ was resurrected from the dead. I found it interesting how Jews have split into separate groups – Reform Jews, who believe that Judaism is a cultural inheritance and that neither the laws nor beliefs are

Judaism originated a very long time ago, it is a part of the Bronze Age Polytheistic Ancient Semitic religions. The Jewish calendar goes back more than 5000 years, most scholars date the beginning of the religion of the Israelites to the known founder, Abraham, whose life is generally dated around 2000 to 1800 B.C.E. Abraham came to believe that the universe was the works of a single creator, and taught this to other believers. Therefore, Judaism is the first recorded religion to advocate monotheism, meaning there is only one God. Both Christianity and Islam found some of their roots in Judaism, about 2,000 years after Abraham, Jesus was born into Judaism. Then after Jesus, Muhammad could trace his ancestry back to Abraham. Judaism has three essential parts the written Torah, the recognition of Israel, which are the descendants of Abraham, as uniquely holy people chosen by God, and also it is a requirement that Israel lives in accordance with God's laws as it’s said in the Torah.

Have you ever noticed that when people talk of Jews, at least in a protestant church, that the Israelite legalism, rituals, dress and hair standards are the first things to mind? The topic of Judaism may come with stereotypical opinions and “Christian Judgement” that are without merit or understanding. Judaism, by a Christian worldview, had to change after Pentecost, since the animal sacrifice to atone for sin Christ completed on the Cross. However, Judaism does not accept this truth of Christ and His work on the cross, but Judaism remains in the world. So, what was this change in Judaism and when did it take place? There have been numerous fluctuations within Judaism, only the theme constructed in this essay has its foundations around the most important facet of Judaism- the Temple. With the Temple in the forefront of this essay, we will discuss the modifications that Judaism went through, at what time, different perspectives that the destruction of the Temple had, and how the Christian sect views these vagaries. The Temple destruction of A.D. 70 converted the Jewish faith in its singular fashion, while, at the same point, the Jewish faith never had a total change by always changing throughout time.

Judaism is practiced by almost half of the country and is one of the oldest and biggest monistic religions. The laws they follow come from the Torah which comes straight from the Hebrew bible. This paper will consist of Jewish traditions regarding food preferences and avoidances, death/dying, communication, and grieving.