Kierkegaard: Faith is truly a marvel and no single human being can ever be excluded from it and its greatness.
Sartre: How could one describe faith as a marvel?
Kierkegaard: Faith is a passion, and passion unites every single one of us.
Sartre: Faith is not a passion, it is not something to be striven for or to take pride in; it is something that is restrictive and confining to human life and progress.
Kierkegaard: Faith is most certainly a passion; it is inherent and natural, and it has the potential to bring us salvation.
Sartre: I agree that bad faith is something that is natural, but it is also something which we must free ourselves from in order to achieve true happiness and to be able to live an authentic way of life.
Kierkegaard: Faith is so good a thing as I consider it to be the highest human passion; how could one not? Faith is necessary to be happy, not something to be escaped from in order to achieve happiness.
Sartre: Faith is absolutely an important concept, and it is one that runs our lives and is central to them, and it can at times feel inescapable, however it is far from the highest passion for human beings.
Kierkegaard: I concur; it cannot be argued that faith is not central to our lives. Yet it most certainly is something inherently and undeniably passionate. It requires a leap of faith; a refusal to use any kind of rationale or reasoning as to why you should or should not have faith in such an impossibility.
Sartre: To believe in an
“Faith alone is the saving and efficacious use of the Word of God, according to Rom. 10{:9}” (16).
Fowler saw faith as greater than religious faith and viewed it as a “universal aspect of human existence” (Hutchison, 2015). The ultimate environment is an important element of Fowler’s theory. He saw faith as not only an internal image but also how one relates to that image. Faith is not an unchangeable image or idea, but a way of being. The six stages of
Many people would agree that without faith, the world would be in chaos. The book Christian Foundation by Kathleen Fischer and Thomas Hart gives an interpretation on faith in our time. Many people would question the definition of faith. Faith is a gift, which is given by God to have trust in him and belief in him. This book is a great entry in anyone's life that has speculation on his or her own faith. The book has many ways into understanding ones own religion. It discusses the Bible, Jesus, Church, God's existence and Images of God. All of these chapters helped me get a better interpretation of what my religion entailed.
In life, there is a constant battle ensuing over faith and reason. Those two things are constantly feeding off of each other in someone’s mind when making a decision. Over time in which some say is a great conversation about history this battle is changing. The Great Conversation of history spans over many eras where the questions of faith and reason are always things battling for a spot in our minds, but they shouldn’t be in battle because they are very much dependent on the other. Among the time periods from Ancient Greece, the Enlightenment, and the 19th century, writers such as Socrates, Kant, and Martin Luther King Jr have looked at the issue of faith and reason.
Faith in Christ has given me a unique life filled with optimism and purpose. From a young age, I have been raised in a home where I was taught about the love of Christ. Not only at home did I learn about Christ, but at school and at church. Thus, my life has been filled with experiences that have amplified my faith. For example, when my mother was diagnosed with breast cancer, I found that my relationship with Christ grew. Through all of the difficult circumstances that I have faced, faith in Christ has given me the encouragement that I need to persevere through any situation. Additionally, faith has influenced my decision making, which is why I strive to make all my decisions and live my life according to faith-based principles. This means
faith is no better than building your house on sand”( Brown 2000, 142). I really like this analogy
When discussing faith is it important to look at the word closely and understand its meaning. The basic definition of faith is “confidence or trust in a person; and belief that is not based on proof” (Random House… 693). Whether someone puts their faith in a person or a religious being, faith can be simplified as having
Faith, defined as a strong belief in something which cannot be proven, has been argued over countless generations. Still, even without proof, individuals worldwide hold true to their faith each day. After studying faith and religion in texts written by scholars with varying backgrounds, it is easy to see faith is something which is widely disputed. Comparison of Sigmund Freud’s The Future of an Illusion and Paul Tillich’s Dynamics of Faith, fully displays the discrepancies in points of view on the function of faith, as well as the necessity of faith, in society; while the comparison of Viktor E. Frankl’s Man’s Search for Meaning and Karl Marx’s “on the Future of Religion,” demonstrate both similarities and differences
Since, faith is the paradox whereby the single individual’s inner ethical is higher than the outer universal ethical, therefore the single individual preforms the absolute duty to God. When the single individual carries out his absolute duty to God it can not be allowed to be interceded and thus the absolute duty cannot be understood nor communicated in the universal. If there was the possibility of faith being communicated than, this according to Kierkegaard would not be faith in its true essence, but rather simply religious trial.
Faith is the paradox that the single individual can rise above the universal (what is believed by the masses) (Kierkegaard, 84). If this is not the case, then Abraham is lost and "faith has never existed just because it has always existed (Kierkegaard, 85)." Kierkegaard accepts faith to be a category that is mostly subjective, because it cannot be forced to change. Mediation takes place by virtue of the universal and faith is above the universal (Kierkegaard, 89). Johannes believes Abraham could do it because he was blessed and was a friend of God. According to him, faith is not about observing. Friendship cannot be objective. Abraham's ethical relationship with Isaac is that the father should love the son more than himself (Kierkegaard, 58). According to ethical beliefs, Abraham should not kill Isaac. However, faith is greater than ethics. Johannes
Kierkegaard goes even further on to explain why, “for only in infinite resignation does my eternal validity become transparent to me, and only then can there be talk of grasping existence on the strength of faith” (75). Kierkegaard’s position is made clear, only after one has had to make a decision from a place contradiction, can one truly have faith. Faith is not just blindly going along and believing against rationale just because that is what you have been raised or told to do. He addresses this by describing a young girl, “Thus that of a young girl in the face of all difficulties rests assure that her desire will be
In his famous work Fear and Trembling, Kierkegaard declares that “no person has a right to delude others into the belief that faith is something of no great significance, or that it is an easy matter, whereas it is the greatest and most difficult of all things.” The difficulty of faith lies in the requirement of sacrifice. The story of Abraham’s near sacrifice of his beloved son, Isaac, is what Kierkegaard utilizes to demonstrate how costly faith in God is. Here is a man, who after seventy years of waiting for God’s promise of offspring finally received his son, is commanded by God to slay his promised son with no stated reason for doing so. Kierkegaard, in attempting to experience what Abraham might have experienced in those moments, cries, “Now all is lost, God demands Isaac, I shall sacrifice him, and with him all my joy – but for all that, God is love and will remain so for me.” What bold words! The cost
Although there are any popular perceptions of faith, Tillich goes beyond all of this, saying that the popular perceptions, even by Christian religious traditions, are misconceptions. We often talk about having faith that there is life on another planet or something. To Tillich, these things do not constitute faith, but belief. The difference is that faith is ultimate concern. Faith must include both a cognitive and emotional component.
Pope John Paul II once said, “Faith and reason are like two wings on which the human spirit rises to the contemplation of truth; and God has placed in the human heart a desire to know the truth – in a word, to know himself – so that, by knowing and loving God, men and women may also come to the fullness of truth about themselves.” (Fallible Blogma) Based on this significant and powerful quote, one can infer that faith and reason are directly associated and related. It can also be implied that the combination of faith and reason allows one to seek information and knowledge about truth and God; based on various class discussions and past academic teachings, it is understood that both faith and reason are the instruments that diverse parties
Chapter 2 discusses faith as visualization of, and belief in attainment of desire. It goes on to discuss faith as another word for "Absolute Confidence." When a person has faith in his beliefs then one can say that half of the battle to acquire success is won. Therefore, when faith is combined with the vibration of thought then the subconscious mind picks up the vibration, translates it into spiritual equivalent, and transmits it to infinite intelligence. Knowing how to develop faith is a method by which it does not already exist is very difficult to describe. Faith is a state of mind, which may be developed at, will after the thirteen principles, which can be mastered in this book.