The Art of Celerity
“In the Hands of Destiny” is not a traditional koan, but more of an inspirational story. When engaging in any endeavor it is always better to rely on planning than on luck. However, luck often gets credit for inspiration. In ancient Japan the term kokoro meant the refusal to back down from a threat. This did not mean being foolish or cavalier, but meant that the core of an individual's being must be entirely involved for any activity to be successful. Kokoro was the driving force for commitment to a cause or outcome. The main overriding principle of kokoro is the universal concept of mushin. Of course like many things, the Japanese ideal of mushin is derived from swordsmanship. The mind, no-mind philosophy of mushin
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Possibly, this concept is just as cryptic and impenetrable as Zen itself. In its most basic comprehension, satori means "awakening." A western mind may think of this as enlightenment. Yet if you reflected on the koans in this book, then you learned something about your own unique interpretations and unconscious thoughts. This kind of self-awareness is the heart of satori. Ancient Japan had a history of instability. Oda Nobunaga was one of the few daimyo (fiefdom magistrates) in the late 16th century who attempted to unify Japan. Born in 1534, Nobunaga had to fight for legitimacy early in life. During his time, leadership was fixed and unyielding. With the agenda of overthrowing the Shogun, not only was he fighting against cultural norms, but also an overwhelming force. His victory ushered in a new era of autonomous barons (daimyo) who ruled over their fiefdom with some degree of freedom. Granted, this is a heroic story laden with excellent artifacts and also an inspiring anecdote, but the message is simple. Nobunaga was a real person who really did this, and his victory was not magic. He planned it well, knew what he had to do, and did it with full vigor, capacity, and spirit. Unquestionably, this is the art of execution. Undoubtedly, there will always be conflict. Nobunaga's genius was in making his subordinates do what they did best, and convincing them they could do it without his …show more content…
Realistically, any situation where you almost died would be a pivotal moment. Intense moments where focus is heightened are often the most are memorable ones. Envisioning that each moment is crucial is an interesting approach to modern awareness. Unlike dueling, in business there are plenty of chances to fail quickly and recover. Yet often there is hesitation to do so. Like all samurai in his era Yamamoto Tsunetomo was an administrator and also a warrior. Yet after a political situation the leader he diligently served was killed. Being barred from committing ritual suicide as tradition dictated, he retired, changed his name and “was hidden under leaves.” His treatise, Hagakure (hidden under leaves) primarily contains anecdotes about real samurai. His pivotal text was written in an era of great change, but was not widely known. Yet due to his notoriety he was sought out. Allegedly, any one allowed to learn from his text was to burn it after it was read. Ancient samurai were the most highly educated individuals in their society, but also trained to be lethal when called upon. I think Tsunetomo explained the common ideal of being committed to a specific cause better than anyone I have ever read
While ongoing change became the status quo in late-Tokugawa era Japan the ideals of the samurai—and the respect they receive—endured. And, because samurai could still fall back on the prestige their class represented, members of society still
The term ‘Bushido’ has over the years developed from the traditional translation of ‘the Way of the Warrior’ towards the more modern notion of a “national spirit of Japan, especially the military spirit.” This paper will analyse the impacts that various religious traditions such as Shintoism, Buddhism and Confucianism have had on shaping the classical ideals of the bushido code and the influences that the bushido code played on the actions of the kamikaze fighter pilots during World War II.
The samurai had an unwritten code of honor called the bushido. Bushido means “way of the warrior” (History of the Samurai 3). This provided them with a code to help show them how to live and conduct themselves at home and in battle. One of the most important duties of the samurai was their loyalty to their lord. The samurai would defend their lord until the death. Revenge was also central in the samurai’s
“The Last Samurai” is an epic war film, inspired by the events of the 1877 Satsuma Rebellion led by Sagio Takamori. In the film, a traumatized civil war veteran by the name of Nathan Algren is hired to train soldiers in the Imperial Japanese Army and aid their suppression of the Satsuma Rebellion. During their first battle, Algren is captured by samurai and after avoiding execution begins to learn their way of life before helping them defend against the Imperial Army. While the film keeps true to some aspects of the period, several facts including the reason for the rebellion, Japanese relations with the United States and the warriors experience with firearms are all portrayed in a manner inconsistent with the time period.
The entire Japanese culture is based on honor. Honor extends to the nation, the family, and the individual. The samurai are no exception to a code of honor. The samurai follow the code of bushido. Bushido is closer to the western term of chivalry. Bushido places emphasis on courage, benevolence, justice, politeness, truthfulness, honor, loyalty, and most importantly is self-control. The samurai's primary religion is Zen. The samurai adapted Zen easily due to the philosophy that fits closely to Buddhism. Samurai may act in the extreme when it comes to honor. They will kill anyone who may dishonor them or their lord. Nothing is worse to a samurai than to have corrupt dealings. Some of the warriors believed, "Honor is the power of deciding upon certain course of conduct in accordance with reason, without wavering … to die when it is right to die, to strike when to strike is right." Other warriors believed that "Honor is the bone that gives firmness and stature. As without bones the head cannot rest on top of the spine, nor hands move, nor feet stand, so without honor neither talent nor learning can make of a human frame a
Musui 's Story is a samurai 's autobiography that portrays the Tokugawa society as it was lived during Katsu Kokichi 's life (1802 - 1850). Katsu Kokichi (or Musui) was a man born into a family with hereditary privilege of audience with the shogun, yet he lived a life unworthy of a samurai 's way, running protection racket, cheating, stealing, and lying. Before we discuss how Musui 's lifestyle was against the codes that regulated the behavior of the samurai, it is essential that the role of the samurai in Japanese society be understood.
a. The Ahikaga bakufu collapsed in 1467 over a dispute about who would be the next
A priest taught Taro how to write, and he practiced Zen Buddhism, as he wanted to prepare for being a samurai. Bullied by a couple of ronins one day, Taro ran away and told his master's father, who sent him to Iida castle with a message for his son (Lord Akiyama).
The sly and flexible samurai prepares to unleash his katana while opponent, the knight rides courteously on his horse ready to pull out his sword that lies within a compartment built in his armor. Who will win this deadly battle? The samurai, of course thanks to his agility as well as being ready to attack whenever threatened. This essay will discuss the advantages that the samurai has against the knight, if the two were to ever come in contact on the battlefield.
“The way of a warrior does not include other ways, but if you know the way, you will see it in everything,” Miyamoto Musashi. Roughly a thousand years ago, two elite groups of warriors arose amongst those in the eastern hemisphere, the samurai and knights. Although on different continents, both factions showed infinite similarities. As demonstrated in history, the similarities between samurais and knights immensely outweigh the differences.
Japan is 5,313 miles away from Europe, could it be possible that they have many similarities? Knights and samurai are similar, but some may say that they had different code of honors and different religions and weapons, but this may not be the truth. Samurai and knights had similar views of death, similar codes of honor, and similar training methods. This essay is the real evidence.
With the new dominance of the samurai, it faced many problems relating to any government. Rebellion and civil unrest were not uncommon, and throughout the superiority of the Samurai, there were many different periods of rule, each facing their own dilemmas. Attacks from external threats such as the Mongols among other things, weakened samurai rule and at a certain point, Japanese imperial rule regained power. As samurai rule continued, internal problems such as disloyalty among officials caused instability in their government. Regional officials called Daimyo’s were ignoring orders from the Shogun (head of government) and supported
When Tomoe brought Kayano and Ito to a festival which can only be attended by the peasants, she told them that had it not been for the peasants, there would not have samurais. Tomoe’s opinions are forward-thinking and do not think that samurais should be forbid from the festival.
The samurai code has been developed for over several centuries. They always have a code and that code is to always be honest, fair, and fearless in the face of death. They also always had to be loyal to his lord and that he would gladly die for him. They are expected to guard their own personal honor. The littlest things that happened o]anywhere could lead to a duel between the two. If their lord ever died their samurais would revenge the lords death. Their lives were not even as important as their personal honor or value.
One of the most fundamental philosophies of the samurai is that of detachment from the self. This detachment allows for a freedom from fear, which is essential to the samurai warriors. In the opening of Hagakure, Tsunetomo states that “the Way of the Samurai is found in death”. These rank among the greatest and most well known phrases in Japanese history, and in fact in the history of the world. Death is not to be feared by the samurai, it is to be embraced. The relationship between the samurai and his master is of the utmost importance, and only through detachment can the samurai fully and properly serve his master. These are two core, fundamental philosophies of bushido, and both can are reminiscent of similar ideologies in Buddhism,