Korean Dog Eating Tradition
The Korean practice of eating dog meat has always been considered a peculiar tradition by foreigners. In recent years, this tradition has come under increasing pressure from animal rights activists, including Bridget Bardot, who wish to see the practice outlawed altogether by the South Korean government. This controversy came to a head in 2002, when activists convinced FIFA to put pressure on South Korea, the co-host of the World Cup, to ban dog meat. William Saletan discusses this controversy in his article ?Wok the Dog,? in which he makes an interesting and well crafted argument supporting the Korean practice. In this article, Saletan effectively deconstructs the opposing arguments and makes the strong
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He supports this argument with a statement from the Korea Animal Protection Society, which was backed by FIFA, attacking the decision of the South Korean legislature by stating that ?[South Korean officials] think it would be okay as long as dogs are not killed in a cruel manner.? In effect, Saletan illustrates how the anti-dog-meat activists negate their own strongest argument.
Another argument that Saletan deconstructs is that dogs share a special bond with humans, as ?friends, not animals? and thus it would be immoral to kill these companions. This argument is furthered by Bridget Bardot with her claim that ?Cows are grown to be eaten, dogs are not.? Saletan attacks the accuracy of this argument, as well as the validity of its premise, using simple facts and logical reasoning. If it is morally wrong to kill companions, but morally justified to kill livestock, he argues, then the Korean dog meat industry should not be a problem because ?in Korea, until recently, dogs haven?t been pets.? Saletan goes on to explain that the modern Korean culture views dogs as belonging to two separate grades, companions who are raised as pets and friends, and ?meat dogs? who are destined to be slaughtered. This argument uses the activists? own classification system against their position, but Saletan goes further and attacks this classification system itself. His argument against it is a logical one, simply that to ban the eating of one animal because it is a
In the article, “Let Them Eat Dog,” Jonathan Foer sheds light on a controversial topic, the consumption and breeding of dogs for food. Throughout Foer’s article he uses many different argumentative tactics in order to capture the reader’s attention on whether or not eating dogs should be considered morally. He uses three emotional tactics to establish his credibility and prove he knows the topic. The three tactics are ethos, pathos and logos Foer uses these three argumentative tools to convey his message across not only to prove eating dogs is wrong, but to take a stance on a bigger issue, the slaughtering of animals.
The final argument style I saw in this essay is directed towards the ethical standard behind the question. It’s interesting that with this topic, it really depends who your audience is. If this question was posed to different cultures across the world the ethical stance would be very different. There are plenty of cultures where eating what we consider domesticated animals is the norm and done with no emotional connection. Foer brings into question the ethical treatment of cows in slaughter houses. He brings into light the reports we have seen about how cruel some of the treatment is towards these animals and reminds us that as a whole we defend the practice of slaughter but we don’t defend the cruelty. So if there was a human way to extract and prepare the meat from dogs, could we then accept it, again, only approving the practice not the cruelty. He also drives from what we consider taboo. There is no law
Dogs are what their owners make of them, they are shere products of their environments and feed off of how their owners treat them. For example, in America pit bulls, over the years have been portrayed as harmful or aggressive. These views have lead to manying uncompassionate acts towards this lost breed. Such as, selling the dogs for drugs to people who could care less about them to forcing pitbulls in harmful dog fights. In America’s society today some often view pitbulls as just a way of breeding dogs. This means that they essentially are not taking part in what it actually means to have a pet. People are suppose to provide, feed, care, and love their dogs and in some cases that’s not their important objective. The underlying issue that
More than ever before, our planet is one filled with meat eaters. In fact, the average American consumes 270.7 pounds of meat per year. And, as one might have guessed, the question of where this food set before them on the table came from is often unregarded or ignored altogether. As more media forms commercialize extremely unhealthy versions of double cheeseburgers and meat lover’s supremes, the consumer’s demand for meat spikes up and companies in the food industry are faced with the ethical dilemma of benefiting themselves, their companies, increasing profits...and doing right by the animals- who without, they would not even be where they are today. Needless to say that animal rights and the humane treatment of their precious lives have been disregarded. Why do we, as a
In The Vegetarian by Han Kang, what appears to be one insubordinate South Korean woman’s choice to not eat meat, becomes a much larger issue revolving around what is normal, and just how far others should be allowed to impose their own views of reality onto another person’s life. Yeong-hye’s unusual ways, while strange to the mainstream culture’s expectations, present their own rationality in her mind. She sees it as a way to oppose the violent tendencies of human nature, in order to find her own peace in life. Kang takes this idea to the farthest extent with the philosophical question, should a person be allowed to choose to die because their life is just that, their own life? The unique perspective of this novel comes from a South Korean author, which helps to develop her questions based a childhood trauma in her country. This tragedy leads to her novel’s exploration of the idea of what is normal, the impossibility of understanding another individual’s idea of normal, and is it rational to commit suicide if it is connected to one’s idea of normal. All these questions are connected through Yeong-hye’s choice to be a vegetarian, and are presented to the reader to form their own views throughout the novel.
A quote once said by Frederick the Great states; “A dog is a man’s best friend.” There are millions of dog lovers across the world, I’m speaking to many in this class right now, so dog lovers, have you ever thought about this? Imagine walking into a pet store and looking around at all the different kinds of animals, and then your eyes are set on the dogs. You just can’t decide what one you want. One of the main key facts about choosing the right dog is considering where it is raised and many dog owners don’t. Some of the dogs could have been raised in a puppy mill. Puppy mills are a problem in the U.S today. And the problem with puppy mills is the effect they have on the dog itself and even the owner.
Many people who think that the way that we treat animals in the process of raising those for human consumption are wrong never stop, to think what they can do to stop this problem from further occurring. Furthermore, they make impassioned calls for more “humanely” raised meat. Instead to soothe their consciences they shop for “free range” meat, and eggs; which has no importance. Even if an animal is raised ‘free range” it still lives s life of pain and suffering that all ends with a butcher’s knife. Although many know that over 53 billion land animals are slaughtered each year for human utilization they still tend to eat this meat with no problem. The simple explanation is that many don’t care what happens to animals as long as they are eating and healthy. If they did care then they would what could be a difficult choice; to go without eating meat and selling it in any form.
However, if the animals were treated well and were killed painlessly, that would not be morally wrong because, in this case, eating meat is only wrong when the animals are not treated as well as they could be. Singer believes that every sentient being should receive equal consideration, but he is aware that humans and non-human animals do not deserve the same rights because different beings have different interests (Singer 149). An example Singer gives is that it would not be wrong to deny dogs the right to vote because dogs are incapable of understanding the significance of voting, so they cannot have the right to vote, but it would be wrong to deny a dog’s interest in not suffering since dogs have a strong interest in avoiding pain (Singer 149).
In conducting a rhetorical analysis of the two articles, "Joel Salatin: How to Eat Animals and Respect Them, Too" by Madeline Ostrander and "Humane Meat? No Such Thing" by Sunaura Taylor, both articles stand in stark contrast in terms of the viewpoints of meat that they present. In order to gain a better understanding of these viewpoints, it's important to understand the persuasive techniques that both authors use in the article for the reader. More specifically, the ethos, pathos, and logos that they employ, as well the way in which the evidence and support is presented will further elucidate upon the arguments that appear in both articles.
This report is a cultural analysis of the country of North Korea. The paper itself analyzes the history, geography, education, language, economy, and politics of the Democratic People’s Republic of Korea known simply as: North Korea. Group 4 chose this particular country out of curiosity and the want to find out what the nation was like. Not many facts are known about North Korea and its shady past. This project explores everything from the difficult relationships between the Korean people and their government, to the famines and floods that threatened the entire survival of the country.
This world is not owned by humans that they get to decide what to do with the animals and when they should die. In U.S laboratory estimate of 10 million animals are used for food, drug, chemical and cosmetic testing. In world war two it was done on humans and now there is a whole history about it but when it’s done on animals its normal. After a death of a human or an animal their bodies can be used for testing instead of having to kill the animals. After certain age animals get euthanized without their permission. This should not be right because they have the right to live without having to die because they are old. There is a law in Ontario which states no pitbull dogs are allow in Ontario. They get killed or get transported out of Ontario, which is insane. The Ontario government define Pitbull as “Brick-like head, which is especially broad between the cheeks, is carried upon a thickly muscled, well-defined neck. The neck runs into a deep, thick, well-sprung chest.” (dogbreedinfo.com) No animals are allow to live freely because wither they get killed or capture. There are no rights and no freedom for
We are a nation of meat eaters. We are socialized from a young age to consume high levels of animal products. This deeply ingrained meat-eating tradition is a big part of the American standard diet. A visit to the local grocery store shows that there is no shortage of animal products. Isle by isle you see a plethora of meats, neatly packed and ready to be cooked, dairy products neatly shelved, and even candies that contain animal by-products. This is an omnivore’s utopia, allowing for a lifestyle that involves the overconsumption of meats and animal by-products. The rampant meat industry has managed to condition people to disassociate the meats in our grocery markets and the animals from which they came. Most people have become unaware omnivores, consuming whatever meats are available to them. This shift of moral degradation is evident in how we process and consume our meats. We have become a selfish society that values our own convenience and affordability of meat rather than the consideration of the animal. This begs the question, is eating meat inherently wrong and should we forbid meat consumption under any and all circumstances? To fully address this issue, we must first define the moral status of animals. So, are animals equal to humans in worth and value and should they receive similar treatment?
Animal rights are an important topic to discuss and review. The trouble is the vast diversity of how people see humans and animals and how they are different and yet the same. Animals are in every aspect of our lives in how they are utilized to make our lives easier, to sustain us, or as a pet. Unfortunately, the line of animals and humans blurs as the widely known belief that we are a derivation of an animal and we should treat them as we would ourselves. This viewpoint, however, can be taken to an extreme as we see pets that can be pampered quite a bit. Relating back to the four authors in our text, there is considerable controversy on how animals should be treated. While some interesting positions arise with the various authors, to
South Korea is one of the most homogeneous countries in the world, in which it has its own culture, language, and customs that are different from other Asian countries. In South Korea, the citizens greatly value hard work, filial piety, and humility in their daily lives. South Koreans are very proud people in which they pride themselves in their traditional culture and their financial success.
I was the “funny guy” in my clique of high school friends. Ever since I learned to read English, I enjoyed reading and collecting joke books. I exhausted every single joke book from the small community library in town. Riddles, jokes about animals and wildlife, reasons why I didn’t do my homework, lawyer jokes, and later on, ethnic jokes. I knew they were funny, but I wanted more. Perhaps it was my lack of physical achievements that made me obsess with a need to entertain my peers.