La discriminación en nuestra sociedad mexicana

I will be applying the three major sociological perspectives, which include functionalism, conflict theory, and symbolic interactionism to the experiences of Hispanic Americans. No ethnic group attracts more public attention than the Hispanic people do due to their large numbers, their residential clustering, and bilingual programs and signs associated with them making them a recognizable ethnic group. Hispanic people who live in poverty or the small number involved in gangs, drugs, or other criminal activity get more attention and generate negative stereotypes, but most of them live as members of the middle class.

Lopez claims that few representatives of, for example, judicial power seem not to know what race is and what is not. It is suggested to be partially true because it is not clearly stated in the laws of the government which race to consider Black and which to regard as White. However, it is to be admitted that the author did not mention the fact that the laws are influenced also with the help of the political powers. Consequently, it might be spoken about probable possibility of further discrimination. In other terms, the authorities are to define exactly which race to consider to be which. If it does not happen, the whole system of defence by the law might be collapsed. Therefore, there are far more

In our society today, culture is not what it used to be hundreds of years ago. There is no more “pure” culture. Our culture today is enriched with many different traditions and customs that are being shared and adopted. Due to emigration and immigration, a variety of diverse customs, beliefs, and knowledge moved with every exiting and entering human being. Thus, changing and shaping the culture of many. Throughout the world, the beliefs and religious views of culture are dissimilar around the world. By taking the time to read, listen and learn about certain people’s culture, there will be knowledge and understanding that will be gained.

Specific Purpose: To inform the audience of the struggle for identification faced by Mexican-Americans as well as provide a brief historical analysis of these struggles.

Race is genetically mixed, socially filtered, and an inextricable subject of change. That’s why most Latinos prefer to identify themselves according to their country of origin. They are in some sense executing the strong national identity they are taught in school. The problem comes when they are asked if they are Hispanic or Latino, which is the current format that the Census Bureau uses to ask people about their “ethnicity”. With only linguistic connotations, this two words cannot define the whole Latino community. So, how can we better define their ethnicity?

A misperception of the global community is that countries are comprised of a single culture. In this compartmentalized worldview, a country has the same food, ideas, and traditions as if our national borders are the only aspect to define us. However, Mexico is far from a homogenized culture or identity; there is a myriad of differences within present day Mexico and the Mexican-American Community. In Chicago, the Westside neighborhood of Pilsen showcases the rich diversity of Mexican culture. Pilsen has changed hands as many immigrants thrived in its streets throughout the century and is now predominantly Latino/Mexican. The small neighborhood’s vibrant culture is encapsulated in the brilliantly colored painted murals featured on many building,

A cultural analysis is a combination of many elements. Cultures have traditions, customs, habits, beliefs, practices, and values. Each culture can have different traditions in their own essence. These traditions can come from their ancestors ' and passed down the generations. However, some people don’t like to continue their ancestors traditions and adapt others customs from another culture. The culture change depending on the time and place. The enrichment of cultures consists of adaptation and acceptance of another culture 's beliefs. Not all of the people can tolerate other cultures, traditions, languages or stereotypes. Cultures attack or support other cultural values The Mexican culture is hard-working and are strict in their values and traditions. The power and oppression of the cultures are current; social and economic conditions in the people in cultures. The Mexican culture has social and economic conditions oppressed by the power of its Government. In the play “Los Vendidos” Luis Valdez, talks about the multiple accent and background of Mexican people.

How many different types of cultures are there? Here’s the answer there are many cultures. My story starts like this; both of my parents are from Guadalajara well most of my family is from that part of México. Being part of the Mexican culture is very different from other cultures, but every culture is unique of its own way.

After the Mexican Revolution of 1910, a nationalistic sentiment spread throughout Mexico as they sought to form a unified identity under its new constitution. Under the new organization of the country, Mexico underwent many political and social changes, many of them violent. At the turn of the 20th century, Mexican nationalism was of the utmost importance. Finally, the masses of Mexican poor began to have a voice in their own destiny and began to seek out a national identity. In order to be fully immersed in an identity that seemed ambiguous due to centuries of colonization, Mexico looked to the arts to help mold Mexico’s new character as a country. Muralists like Rivera, Siqueiros, Orozco and Khalo portrayed the struggle for freedom and democracy against the oligarchs that had exploited the poor for decades. Music also played a pivotal role in expressing nationalistic views and ideas through movements such as the traditional and the “indigenismo”. One of the composers who was at the forefront of the “indigenismo” movement was Carlos Chávez. Chávez strived to distance himself from romantic influences and practices, and searched for new methods to create pieces that were for everyone, not just the elite. Chavez’s investigation of indigenous Indian cultures, native folk elements, and dance forms brought an unprecedented vigor and visibility to 20th century Mexican Music. Chávez traveled to Europe and the United States to gain recognition beyond Mexico’s border, thus catapulting his influence on Mexico’s musical style and cultures.

This chapter talks about the deculturalization of Hispanic Americans in education and etc. Anglo-Americans didn’t consider Hispanic/Latino Americans white, more as an inferior race. The Mexican War mark a change in Mexicans. The Mexicans lost half of its territory to the United States/Already losted half of their territory in the war; the ratification of a new treaty came about, Treaty of Guadalupe Hidalgo. The treaty stated, that Mexicans remaining in their lost territories have the right to become U.S citizens (page 90). The Mexican congress ratified the Treaty of Guadalupe Hidalgo, in 1848; ceded the United States Mexican territory from Texas to California. Mexican leaders wanted all Mexicans living in ceded territory to be given citizenship

The first immigrants to set foot on American soil where the Europeans, and after the discovery, many other people from around the world began to settle here and make this country their forever home. Since afterward the population of immigrants has increased over the decades because several perceive this country has a place of opportunity to express who they are individually or has a group. several of these groups are more outstanding than other like the Hispanic community, many of these people come from the south travelling thousands of miles, day and night wanting to cross the border that divides the Mexico and the United States. Those who cross the border are risking their lives to get away from the violence in their own country. Others leave their country

This is a narrative of one Mexican American woman’s experiences and her views on the importance of passing down the cultural beliefs of her ancestors. In the section of the country in which I live there is a large population within the community of Mexican American culture. Although I have frequent contact with people of Mexican American heritage either through employment or interaction out in the community, I have a limited understanding of their culture. For this reason, I chose to learn more about the population of people I have frequent contact with and as a professional work with as clients in the field of mental health counseling. The quest of finding someone knowledgeable to discuss the population, their cultural background and some of their necessities, as well as some past experiences, led me towards contacting a church. This took calling two different churches before the person at the second church informed me that I needed to speak with, Mrs. Socorro Garcia head of their Hispanic Ministries. Unfortunately, Mrs. Garcia was on vacation when I called, but I was able to speak with her over the phone the following week, setting up an interview in person at her office a couple days later. This was a relief because I was becoming concerned about locating someone for a personal interview.

This report examines cultural and institutional factors of Mexico and how they can impact global HR management and practices. Specifically, by analyzing Mexican culture based on Hofstede’s dimensions, economy, labor legislation, union and employment tradition we reached the conclusion that the features of Mexican culture (high power distance, strong collectivism, high level of masculinity and uncertainty avoidance) and institutional factors have a strong impact on management styles and HR practices of business in Mexico and may arouse some challenges for global company and their expatriates, especially those from countries that bear different cultural features and institutional conditions. In order to minimize the potential conflict between Mexican local employees and expatriates, parent companies need to provide trainings (culture assimilation, country condition, etc.) before sending anybody to Mexico. Also, whether the expatriates should put more effort to disseminate home country (headquarter) culture or to adjust to local culture depends on the company’s strategy in terms of being localized or standardized around the globe.

The culture of the Mexican people has been resilient in Southern California. The Mexican culture is a culture of pride, courage, and humbleness that is exhibited at LA Plaza De Cultura Y Artes. This resilient culture was exhibited during the tumultuous times of the early 20th century throughout Southern California. The early 20th century specifically the twenty’s through the forties was a dangerous period as many Mexican-Americans experienced levels of racial discrimination that went against their rights of being American citizens. Incidents range from forced cultural assimilation, beating, and lynchings, to mass illegal deportations. Still, after all these injustices Mexican-Americans responded by standing up and not letting racism and fear

The ethnic- Mexican experience has changed over the years as American has progressed through certain period of times, e.g., the modernity and transformation of the southwest in the late 19th and early 20th century, the labor demands and shifting of U.S. immigration policy in the 20th century, and the Chicano Civil Rights Movement. Through these events Mexican Americans have established and shaped their culture, in order, to negotiate these precarious social and historical circumstances. Throughout the ethnic Mexicans cultural history in the United States, conflict and contradiction has played a key role in shaping their modalities of life. Beginning in the late 20th century and early 21st century ethnic Mexicans have come under distress