Lady Reason

Prior to and throughout the late middle ages, women have been portrayed in literature as vile and corrupt. During this time, Christine de Pizan became a well educated woman and counteracted the previous notions of men’s slander against women. With her literary works, Pizan illustrated to her readers and women that though education they can aspire to be something greater than what is written in history. Through the use of real historical examples, Christine de Pizan’s, The Book of the City of Ladies, acts as a defense against the commonly perceived notions of women as immoral.

During the Middle Ages, except for those in religious positions, women were only seen as three things, which were daughter, wife, and mother. But in the fourteenth through sixteenth centuries, new opportunities in learning humanism arose for only those in the higher class families. Even though they started to educate themselves, the majority had no rights whatsoever in money matters as well as estate. From the 17th century and up to the scientific revolution, women’s rights had consistently been improving. However, during the revolution, the study of the human body brought to attention that the male brain is quite larger than that of a female. This revelation set back the female race back to a limited role, but this time this setback was

A woman’s alternative would be becoming a nun, giving up all social freedoms and dedicating your life to serving the poor and God. Women who were subject to this life received a much more thorough education than other women, in order to properly learn religious concepts and theory. Otherwise, a woman’s education was limited to basic reading abilities paired with instruction on how to do homely activities. A woman of this time period had utterly no voice in politics. Law was man’s law. The life of these women were controlled by the men who surround them, their opinions meaning little to nothing. The life of a woman in medieval times was bleak and varied little. Romantic literature was on the rise, full of damsels in distress that only further perpetuated negative stereotypes of women during these times. These romances were full of helpless women in situations only a man could get them out of, or else they would be doomed. Despite this cultural oppression of women in this time period, some strong female characters were erected in medieval romances. A perfect example of an abnormally strong and independent female main character would be Enide from Erec and Enide written by Chrétien de

In the sixteenth century the role of women in society was very limited. Women were generally stereotyped as housewives and mothers. They were to be married, living their life providing for her husband and children. The patriarchal values of the Elizabethan times regarded women as the weaker sex.’ Men were considered the dominant gender and were treated with the utmost respect by females. Women were mainly restricted within the confines of their homes and were not allowed to go school or to university, but they could be educated at home by private tutors. Men were said to be the ones to provide for their families financially. Women were often seen as not intelligent. Property could not be titled in the name of a female within the family. Legally everything the female had belonged to her husband. Poor and middle class wives were kept very busy but rich women were not idle either. In a big house they had to organize and supervise the servants.

The second area that saw the littlest change for women in the Renaissance was the expectations that came with their social status. Overall women were deemed to be a lower class in terms of gender, and men often treated them with less respect as a result. Within social classes, stereotypical beliefs regarding women and their role were held. Lower class women were expected to be housewives and take care of everything to do with the house. The expectation of working-class women, however, was slightly different. They were expected to work for their husbands and help them run their business, although they couldn’t partake in any of the work by themselves or outside of the house. However, this different expectation wasn’t necessarily new and was upheld from previous times, supporting this idea of women not receiving a Renaissance in the area of social class. Some women in the elite were able to become slightly more independent from their husbands and gain more responsibility, but the vast majority of women in the Renaissance continued to be used for the sole benefits of the men; as providers of a dowry, homemakers

“Most women had little control over the direction their lives took. Once widowed, they had autonomy over considerable financial resources” (Bovey). Women were weak and men had control over their whole lives unless they were widowed. “Women didn’t have political rights, and they didn’t get to choose if they got married or had children. Women didn’t have an education and only if they inherited land they would have the same rights as men” (C N). This was the only case where women had the same rights as men. This rarely occurred because not very many women inherited land, men usually inherited it. Women generally didn’t have an education, so there was little chance for them to be better than men or in a higher power. They were not allowed to know what men did so they were always at A disadvantage. “Women had to obey men but a lot of times they were treated well. Women were treated by their social rank” (Women During the Middle Ages). Not only did men control women, but women were also defined by their social rank. How much money they had determined when they got married, there clothes, there husbands, and where they lived. “Poor women lived in small houses. Wealthy women had servants to do everything for them” (Women in the Middle

Christine de Pizan’s view also aligns with Augustine’s medieval view of leadership. Machiavelli’s view, however, strays the farthest from Plato and Augustine. In The Book of the City of Ladies, Christine presents an allegorical city made up of great ladies from history. Allegorical characters Reason, Rectitude, and Justice guide Christine

Christine de Pizans work the Book of the City of ladies was revolutionary for many reasons both socially and historically. Written in 1405, the book addresses the physical, moral, and religious aspects of women and their role in society portraying them as valuable members of the society “Analysis”. Christine de Pizan made her mark by being the first to truly talk in support of women. She was clever in her delivery and though it impacted society slightly during her time its true value would not be seen until the 1970s. Though meant to empower women it is clear that Pizan was trying to sway the minds of the male community more than her peers during her time.

An unlikely candidate to dispute the unfair, misogynistic treatment of women by men and society, Christine de Pizan successfully challenged the accepted negative views that were being expressed about women by the all-male literary world of her era. Part of Christine’s uniqueness stems from the time in which she lived, the middle to late 1300’s. The lack of a positive female role model to pattern herself after made Christine a true visionary in the fight for the equal rights of women. Her original ideas and insight provided a new and more intelligent way to view females. Pizan’s work, The Book of the City of Ladies, provided women much needed guidance in how to survive without the support of a man.

For The Divine Comedy, women act as both the initial force of inspiration and the final goal of the epic adventure — seen in Dante’s celebration of both Beatrice and the Virgin Mary (Paolucci, 140). The book opens with Dante pilgrim in a state of confusion, only to be instructed on the right path by Beatrice Portinari, Dante Alighieri’s love interest who has now come to life in The Inferno to act as motivator for his journey. It can

The Renaissance was a time of enlightenment and discovery around the world. There were many advancements in culture, art, and science. An interesting area to look at for this period would be the advancements made based on gender. Historically, women do not always have a significant impact on their culture, and they do not always have the same standing as their male counterparts. Margaret L. King and Joan Kelly-Gadol delve deeper into the issue of gender advancements during the Renaissance when they analyze the issue of whether women and men benefitted equally during this period.

As many may think, women weren’t as important during the renaissance period. Some seem to believe that women had it easier than they do today. Some even believe that they had much more power and independence. If only that were true. Women who showed too much independence, sexual or otherwise, were punished and sometimes even killed (Wiesner 59). Women were made to be seen as saints and remained loyal to one man. During the renaissance period, women went through many hardships and many things were expected of her by her family, as well as her husband. You might ask, what was marriage, education, and employment like for women during the renaissance period?

The women play a big role in the story The Book of the City of ladies and the movie The Lion in Winter. In the story The Book of the City of Ladies women are the main character. The role of the women in this story was to present an accurate portrait of the true and essential nature of women and show that the world that men and women are as good as one another. Feminism in 1405 was terrible and even now in 2017 still has a long way to go. The Book of the city of Ladies is not just a story but it’s kind of an anthology of women from ancient history doing crazy, amazing, and often gory things. This story revels the truth about women and how powerful we really are and how when we really put or minds to something we can achieve it. Christine de Pizan built a whole city from the ground up, if that alone doesn’t show you how powerful women are, that nothing will.

In the Divine Comedy, Dante Alighieri writes of his travels from Hell into Heaven, and through his travels he uses roles of women to convey important characters on his travels. During the time when Dante was writing this piece of literature women did not play an important role in society, so for Dante to weave in women was uncharacteristic for the time. The three main women characters to whom Dante refers to the most are Beatrice who is Dante’s lover, Virgin Mary who sent Beatrice to guide Dante and Virgil on their travels, and lastly, Saint Lucy or Lucia. Since Dante was a Christian, these three women play a role of portraying the trinity in reference to God, Jesus, and the Holy Spirit.

Dante Alighieri’s life of lost love and exile from his home reveals an understanding of Dante’s philosophical epic, The Divine Comedy. The impact from famous classical writers and philosophers effect Dante’s use of interchanging language and style while his undying love for Beatrice remains a constant character in his works.