Project 3: Short Composition In The rise of live action role-playing, the author provided many interesting information about LARPing to the audience. Some questions one might ask about live-action role-playing were answered. The article provides its readers with valuable detail about the LARP community, making it a well-developed research paper. However, it is missing one of the three key points that make a good ethnographic essay. According to the article, LARP is an activity performed by a diverse group of individuals. It varies from people of different backgrounds and occupations. In LARPing, the members consider themselves as a community that comes together to act out a fantasy. It is mentioned that the people involved in LARPing see what they are doing as interactive storytelling, but society think differently; they see it as a way for geeks to dress up and play-fight with each other. "Outsiders" are most likely uninterested and, as a result, associate a negative misconception with LARPing. They also view LARPers as people who are anti-social and are not out-going. The ritual of LARPing consists of …show more content…
It brought up the LARP group's ritual, which is a festival where many people with the same hobby come together. The common artifacts that they use, such as latex weapons and armory, were also mentioned. The author also distinguished between others' perception of LARP and LARP members' perception of themselves. These information were gathered by interviews and research, for the author used quotes that came directly from the people in the LARP community and gave background information about the group. However, the author did not go in-depth with how they communicate with each other. Given these points, although the article consists of good details about LARP, it missed out on some information, making it an incomplete ethnographic
While conducting my ethnography I have interviewed five All-Girl members, and four Coed members of the Spirit program. By interviewing one more All-Girl members I hope to even out my biases due to being a part of the Coed team. Yet, before defining the differences found between the two teams, I will share the apparent similarities. Both teams show strong linguistic accommodations which I have observed at numerous appearances, such as changing the way one would speak due to their audience. When present at an appearance all members of the Spirit program are expected to intermingle and socialize with attendees. During the course of this exchange it became apparent that accommodating for the age of audience drastically changed the way the team members spoke. For example, when Jules Wazny was speaking to an elderly man she reduced the tempo at which she spoke and asked questions about the game and respectfully shook his hand; yet when she was speaking to a child she spoke in a higher pitch tone, offered the child her poms to play with, and asked questions such as how old the child was. These actions represent convergence, changing ones language to better fit the style of the recipient, which was not only found with All-Girl Cheerleader Jules Wazny, but also throughout the program. An example from a Coed member was Vivi Benbrook changing how she spoke with a middle age male, in a calm and respectful manor asking questions of the game such as where his seats where, and if he thought we were going to win. Contrast this to when she spoke to an elderly women, she used a higher pitch when asking if she was excited, and telling her to stay warm in this cold weather. All members, once wearing affiliated attire, whether it is practice gear,
It was The Roaring Twenties and the lively beats of jazz music can be heard pouring out of venues and filled with people eager for the thrill of entertainment. Among this glamour and progress, the lives of Fernando Sacco and Bartolomeo Vanzetti would intertwine irrevocably. The methods that were used to determine their culpability when insight nations in the years to come and reveal a dark side of America that
Low, Taplin, and Lamb, Battery Park City An Ethnographic Field Study of the Community Impact
The study conducted by Ellis, Dumas, Mahdy and Wolfe also suggests that the interactions amongst those of varying social statuses will be different (254). Meaning, children of higher status will interact differently with each other, than they would people of lower status. Additionally, members of the higher status in one group will interact differently with high status members of a separate group (254).
Culture is defined as the traditions, customs, norms, beliefs, values and thought patterning passed down from generation to generation (Jandt 2010). The world consists of many different cultures. In this Ethnographic Interview, I was given the opportunity to explore and learn more about a culture different from my own. Through observation I’ve have seen how people of different cultures differ from mines. For example, the type of foods a person
The site chosen for this ethnographical study was The Square on downtown Arcata, California. This location was selected based on what we speculate is an increased population of transient individuals. Many Humboldt State University students and faculty are represented in this area due to its close proximity. The question this study will address the question of what it means to be a member of the transient community and how it is that they interact with the permanent residents or students of Arcata. This question will be examined by analyzing information collected in the field while observing and interviewing members of transient and non-transient populations.
The qualitative research article that I chose is "Managing Patients With Heart Failure: A Qualitative Study of Multidisciplinary Teams with Specialist Heart Failure Nurses" conducted by Glogowska et al. (2015). This study utilized an ethnographic research which explored the perceptions and experiences of 24 health care practitioners working with heart failure nurse specialists and their impact on decreasing unplanned readmissions and improving patient outcomes. A qualitative in-depth interview was conducted across primary, secondary and community care with difficult to manage heart failure patients in 3 different locations in England.
James P. Spradley (1979) described the insider approach to understanding culture as "a quiet revolution" among the social sciences (p. iii). Cultural anthropologists, however, have long emphasized the importance of the ethnographic method, an approach to understanding a different culture through participation, observation, the use of key informants, and interviews. Cultural anthropologists have employed the ethnographic method in an attempt to surmount several formidable cultural questions: How can one understand another's culture? How can culture be qualitatively and quantitatively assessed? What aspects of a culture make it unique and which connect it to other cultures? If
Anthropology is defined, in the most basic terms, as the study of other cultures. This field can subsequently be divided into more specific sects, and contain more precise defining characteristics, but this definition is essentially all that is needed. Anthropology is a science that attempts to look at other cultures and draw conclusions to questions that are raised while studying. An anthropologist is someone who accepts what is presented before them and is driven by an urge to understand each presentation as thoroughly as possible. Once the concept of anthropology is accepted, one must identify the means of reaching the goal of this field. In the sect of social anthropology, this vehicle is known as
This is my first time that I come to New York, so I am curious about many things in this new place, such as the famous resorts, and the people here. As we know, the Times Square is very famous in New York. When I was in China, I hope I can visit Times Square, because I saw Times Square was very great in some of the opening of American series. Now, I am in New York, and I have enough chances to visit Times Square whenever I want. In there, it gives me a new horizon to understand the culture that is different from China.
I set out to find a place to begin my observations, not knowing what to fully expect, what I may find. So I decided to look around at what is close to my home that isn’t a place I frequent or have even visited at all. Then it came to me, the Starbucks that is only about a mile away is a perfect place for me to observe subjects that I would consider different from myself, seeing as how I consider such obscene prices for coffee ridiculous. Starbucks is a very popular chain of coffee vendors that describe their product as more about quality than what Americans are used to in typical coffee joints.
Right now violence and discrimination are happening between different cultures across the world. The lack of understanding and compassion to live among each other besides our differences has caused a clash in cultures, or contact zones. Every day a culture is being limited and belittled due to the perception of what others think it is. For thousands of years misinterpretations and stereotypes have been made about different cultures. During slavery, Africans were seen as uneducated, savage, and uncivilized because of their differences from American culture. Although the Africans had an entire culture established before America was even discovered, they were still seen as the “other”.
Ethnographic research is the scientific description of specific human cultures, foreign to the ethnographer. Each ethnographer has his or her own way of conducting research and all of these different ideas can be transmitted and understood in a number of different ways. Because there is no one set idea of how an ethnographer should go about his or her research, conflicts arise. In Reflections on Fieldwork in Morocco, Paul Rabinow uses a story like process to discuss his experiences during his research in Morocco. This makes it easier for the reader to understand his ideas then just having a technical book about the many different aspects of Moroccan life that he may have discovered. In Writing Culture: the Poetics and Politics of
This paper will be discussing the cosplay, or costume play, subculture. In this paper, it will also go over who makes up this particular subculture, what it takes to be a cosplayer, what this subculture does for society, how society sees those who participate in it, how and when it came to be, most famous cosplay costumes, and what this subculture provides for those who take part in it.
In this study I looked into the physical locations surrounding the home I grew up in. I analyzed the tree growth, pattern and conditions of the roads, and observed the formation of houses in my area. This research is important because it shows how people in rural central Maine live. While studying these locations, I was able to practice and hone my observation skills that will become useful when completing my ethnographic study later in the semester. As an ethnography is described, it is a study into particular ways of human life. While we are not directly studying human nature or human past, we are able to observe different ways of life in a specific human society in this assignment, training us to look at what they see as normal as something they have never seen before. Using Google Earth to locate and describe an area each person knows very well, but from a different view, allows the young researchers to look at the area in a unique perspective. All of the buildings, fields and forests I describe in this study I have seen before from a different view. Forgetting what is known and purely describing what you see causes the familiar to become unfamiliar and the researcher can discover new things they knew existed.