Leadership In The Prince Machiavelli

Niccolo Machiavelli was a unique politician, philosopher, and writer who lived in Florence, Italy during the European Renaissance period of the late 15th and early 16th centuries. He is most famously known for writing his ruthless handbook for rulers, The Prince, during his time in exile in 1513. This contentious piece of literature has been fondly referred to as “the guidebook for tyrants and totalitarians,” according to the documentary, Machiavelli: The Prince by director Jett Rink. However, the document has also been credited with positively paving the way for ethnic and religious toleration, individual rights, and modern democracies all throughout history; and it inevitably set the stage for future governments to come. In this way, it is

From the 14th century into the 17th century of European history, a cultural revolution took place. The renaissance came to Europe and pushed out old middle age ideals and brought in new humanistic ones. The renaissance brought new cultural ideas, new ways of learning, new art, and new standards of how to rule a Kingdom. Kingdoms were coming and going fast at this time, rulers were slipping under the pressures of expanding rule and it seemed that a new kingdoms were continuously being conquered. The guidelines set up in Machiavelli’s The Prince, help to define what makes up a good and bad leader in terms of the new Renaissance ideals.

Author and philosopher, Niccolo Machiavelli, in the excerpt from his book, “The Morals of the Prince”, describes the different ways of being a successful prince. Machiavelli’s purpose is to show readers how hard he life of a prince really is. He adopts an informative tone in order to convey to his audience that princes are only human and they will be criticized for every little thing. Machiavelli effectively convinces his audience of what makes a good prince through the use of formal diction, appealing to ethos, and appealing to logos.

Machiavelli writes the ‘Prince’ while away in exile which by most people, is interpreted as his manual or guide on how to rule. It is quite clear that he demonstrates political interest and advocacy in his work through the many stories of past rulers he shares as examples of what to do and what not to do. An example of a ruler who came from a lower position, meaning no riches or status, was Agathocles (son of a potter, who became the King of Syracuse) (Machiavelli [1532] 2006) which is similar to the status of the man Plato speaks of, Socrates. However, Machiavelli speaks for power politics and the importance of the ruler being in total control since “a wise prince should establish himself on that which is in his own control and not in that of others” ([1532]

The Prince, a book written by Niccolo Machiavelli, was seen as a text about its coherent perspectives and noble concepts of Leadership. There is a term called “Machiavellian”. This term refers to “the belief that a ruler is justified in using any means necessary to stay in power”. Many people can point out many corrupt scandalous government officials that use deception and dishonesty to maintain their power or title. This

Niccolo Machiavelli, a Florence native, presented revolutionary ideas about leadership in his famous work “The Prince.” This sort of “how-to” handbook for rulers was written in a time when power was frequently changing hands, leaving nations in constant confusion (The Prince, 443). Machiavelli presented a way for these new leaders to maintain their power, encouraging such things as cruelty and fear as a means of governing the common people. This new concept was drastically opposed to the Christian ideals which had been taught for centuries. Despite its harshness, Machiavelli’s doctrine was accepted by many and has influenced some very popular men throughout history. One such person is none other than William Shakespeare. Multiple plays written by Shakespeare are stories of men in government who are either attempting to maintain their power or regain it. It is no wonder, then, why Shakespeare would refer to “The Prince” as a resource when writing these plays. One play in particular, “King Lear,” is evidence of Shakespeare’s acknowledgement of Machiavellian beliefs. Throughout this paly it may be witnessed how Machiavelli’s ideas on what a ruler should be were taken into account by the famous playwright, leading either to his characters’ success or downfall.

History 's most prominent leaders have shown extreme congruence. These leaders almost always hold reality over ethics. How can we classify lying and manipulative leaders as immoral when their duplicity is the very reason a society can maintain stability? This idea has of "means justifying the ends" has been a staple in History 's most prosperous of societies. Machiavelli 's novel The Prince was the first stab at understanding this human tendency of what is now known as Machiavellian. Machiavelli grasped the sad reality of our world and did not fall prey to other 's idealistic propaganda. Great leaders understand what the endless potential they hold, they can manipulate their followers to make best of what is possible and above all they understand sacrifice. Modern day Machiavellians and successful leaders think realistically and communicate through idealism. No matter the extremes of your belief, utilizing Machiavellian tactics have the capability to bring anyone to power.

Niccolò Machiavelli, established himself as a prominent Renaissance figure when his book The Prince, shared his political philosophies on how to gain and retain power. The “Princely Virtues” were a set of standards that discussed what he considered to be good and bad characteristics of a ruler. Ultimately, Machiavelli explained that morals were not always required to play a part in politics, which in contrast opposed many principles established by his predecessors. Some of the listed characteristics contest his views, meanwhile others disagree. According to Machiavelli’s opinions, always acting moral will ruin a person as the number of immoral people in the world outweigh the good. Machiavelli writes “Other things seem to be vices, yet if put into practice will bring the prince security and well-being,” (186). In this case, if a ruler has the desire to keep his status, he must learn not to be virtuous when it is required. From Machiavelli’s notion, four “positive” attributes a ruler should acquire are cruelty rather than compassion, egoism instead of philanthropy, greediness versus being open-handed, and finally, inflexibility in preference to being easy to deal with. Machiavelli stands by these rules, as he knows a feared leader is more beneficial than a beloved leader. For example, a compassionate, philanthropic leader implies generosity to the people. If the

In The Morals of the Prince Machiavelli expresses his presumption on how a prince should act. He expresses that a prince should be feared, merciful, stingy, etc. He is right because if a prince is loved and too generous then people will take advantage of him and that will lead to his down fall. A prince must act appropriately to remain in power. Machiavelli gives his best ideas to keep a prince in power.

Written in 1513, The Prince gives advice to princes on how to expand and maintain political control. The author, Nicolló Machiavelli, spent a big part of his life studying history and different political situations. He put together a little book and sent it to Lorenzo the Magnificent, the governor of Florence. This gesture was done to grant Machiavelli a position in the Florentine government and get respect from the powerful Medici family. In the treatise, Machiavelli analyzes historical and hypothetical situations in order to demonstrate the correct and incorrect actions. Additionally, he discusses important rulers in history and how they dealt with the population of their land. Machiavelli often mentions human nature and how it can be

Niccolò Machiavelli was brave enough to give the leaders of his day a how-to guide. In this work, The Qualities of a Prince, we are given a point-by-point description of what a leader should do to effectively lead his country. Machiavelli explains that, because leadership is (obviously) a position of command, "[war] is the only profession which benefits one who commands. " (p. 33)

“Machiavelli wrote The Prince to serve as a handbook for rulers, and he claims explicitly throughout the work that he is not interested in talking about the ideal republics or imaginary utopias, as many of his predecessors had done” (Harrison). There is an ongoing debate about which philosopher’s ideas are most correct on the subject of leadership. Two main philosophers come to mind when thinking of this topic and they are Machiavelli with his book The Prince and Plato’s dialogue The Republic. The Republic takes a very theoretical point of view on leadership and portrays life as it should be in an ideal state, whereas Machiavelli’s The Prince, takes a more realistic point of view. Machiavelli is less interested with what things should be

When reading Niccolo Machiavelli’s The Prince, one can’t help but grasp Machiavelli’s argument that morality and politics can not exist in the same forum. However, when examining Machiavelli’s various concepts in depth, one can conclude that perhaps his suggested violence and evil is fueled by a moral end of sorts. First and foremost, one must have the understanding that this book is aimed solely at the Prince or Emperor with the express purpose of aiding him in maintaining power. Therefore, it is essential to grasp his concepts of fortune and virtue. These two contrary concepts reflect the manner in which a Prince should govern while minimizing all chance and uncertainty. This kind of governing demands violence to be taken, however this

Relying on the needs of the society of that time, Machiavelli comes to the conclusion that the most important task is the formation of a single Italian state (Machiavelli 15). Developing his thoughts, the author comes to the following inference: only a prince can become a leader capable of leading people and building a unified state. It is not a concrete historical personality but someone abstract, symbolic, possessing such qualities that in the aggregate are inaccessible to any living ruler. That is why Machiavelli devotes most of his research to the issue of what qualities should the prince possess to fulfill the historical task of developing a new state. The written work is constructed strictly logically and objectively. Even though the image of an ideal prince is abstract, Machiavelli argues that he should be ruthless, deceiving, and selfish.

In the book, The Prince, Niccolo Machiavelli thoroughly explains the lifestyle a proper prince should uphold and the skills/actions he should keep in his arsenal, if the time ever comes. I’ve chosen chapters 15, 16, and 17 to further my claims on whether or not these ideas should be used in today’s government. Chapter 15 mainly focuses on the things for which men, but mainly princes, are praised or blamed for in an everyday society. Chapter 16 touches on how often one should be generous and liberal. Finally, chapter 17, the most controversial chapter of Machiavelli’s book discussed among many, tells the famous line of whether it is better to be loved