Women around the world have been subordinated to men at various time periods and in various cultures. The history of Mexico has led to the creation of a dichotomous view of women who are only perceived as the good wife and mother or as the whore. This clear-cut definition of women’s identity and role in society does not leave much space for another expression of the self. Yet, in the documentary The Blossoms of Fire by Maureen Gosling, women are portrayed as powerful, confident and strong. How did men, stereotypically defined and characterized as “machos” with an exaggerated sense of power and domineering attitudes, react to what is referred to in the video as “matriarchy”? Is there another space other than those culturally predefined in
The short story “The Love Of My Life” by T.C. Boyle's examines two couples who are imagined to be inseparable and how no love comes closer to theirs. The story follows young high school couples who are in the merge of a bright future. They are always together “wearing each other like a pair socks”. They idolized the love they share is something far from real and it is true love. While Jeremy is set to attend Brown and on the other hand China were in Binghamton things took wrong turn. Over the summer before their going to college they mistakenly conceived a baby while they are at a camping trip. The story was pleasant and everything was green and China and Jeremy went to a trip together and had sex. The couples were so keen to avoid this from
In “A Rose for Emily”, Charles Faulkner used a series of flashbacks and foreshadowing to tell Miss Emily’s story. Miss Emily is an interesting character, to say the least. In such a short story of her life, as told from the prospective of a townsperson, who had been nearly eighty as Miss Emily had been, in order to tell the story from their own perspective. Faulkner set up the story in Mississippi, in a world he knew of in his own lifetime. Inspired by a southern outlook that had been touched by the Civil War memory, the touch of what we would now look at as racism, gives the southern aroma of the period. It sets up Miss Emily’s southern belle status and social standing she had been born into, loner or not.
What does being beautiful really mean? It is the possessing qualities that give great pleasure or satisfaction to see, hear, or think about. It goes way beyond the looks but what is within. The media seems to have a different view on beauty. The concept to tell someone what they are or what they should be, is what the media exhibits to society with ideal females known as “models.” In Curtis Sittenfeld, “Your Life as a Girl,” she describes the life as a female and the way they are being viewed. Although all females are beautiful, they feel like they need to appear a certain way to be categorized as such. Living in a world where others opinions are more powerful than one’s own, makes it harder for women to actually consider themselves as being beautiful.
Growing up in today’s society can be traumatizing for any child. When it comes to growing up as a young girl, however, it can be downright devastating, but not only for the child but the parent as well. There are so many decisions to be made when choosing how to raise your child, assuring that you have instilled proper values to develop a healthy sense of self-worth and confidence.
In Cinderella Ate My Daughter Peggy Orenstein examines the triumphs and pitfalls navigating raising a daughter, in today’s mixed message world. From peer pressure and the need to fit in today’s society, young females have commercialism forced at them at every turn and in very clever ways. Doll creators have been pushing the boundaries of good taste with each new season launch. When the more “mature” actresses at the age of 17 feel the need to do something drastic to remove them from the wholesome image created for by company executives, mothers and consumers feel betrayed, and yet then we need to have a dialog with our kids as to why just last month Miley Cyrus was wonderful but now she is not okay for the viewing household.
The famous leader Martin Luther King once said, “Being a Negro in America means trying to smile when you want to cry. It means trying to hold on to physical life amid psychological death. It means the pain of watching your children grow up with clouds of inferiority in their mental skies. It means having their legs off, and then being condemned for being a cripple.” This quote pretty much summed up the way in which African Americans felt during the 1960’s. They had basically no meaning to life. They were irrelevant. Whites wanted no part in them. This was especially the case in the state of Mississippi. Anne Moody, writer of the autobiography, Coming of Age in Mississippi explains the importance of the civil rights movement in the state of Mississippi and the influence it had on her life and her viewpoint.
Through this examination of the differences between past and present, wrong and right, and North and South, by Ray West Jr., the different viewpoints and conflicts that appear throughout “A Rose for Emily” are deeply analyzed. West’s critical assessment divides the characters based on who represents the old ways and who represents the changing times. However, the story shows the South’s fervent desire to keep their lifestyle the same. Emily attempted to hold her love for Homer like the South attempted to hold its love for gentile days before the Civil War. West’s asserts that Emily’s fall from grace symbolizes the South’s fall. The deterioration of Emily and the South during reconstruction parallels the slow deterioration of Emily’s house.
To begin, I will be discussing money, one of the many themes in “The Living is Easy” by Dorothy West. This book is about a woman named Cleo, who grew up in an upper-class African American family. Cleo was always into the business world ever since she was a little girl. She moved to Boston and married Bart Judson also known as “The black banana king.” They have one daughter named Judy. Bart owned business that he transported bananas. He was a very productive and wealthy man, but when things took a turn for the worst, he had lost all his money leaving Cleo with the remains of it. Their marriage was solely based on money, while Cleo sisters, Charity, Lily, and Serena had it differently. They loved their husbands, so much that money was not a necessary object, and no money was involved. The sisters had visited Cleo without their spouses for most of the book making their mindsets change as well as their attitudes towards their husbands. This mindset has shown the many problems with Bart Judson’s money and revealed how careless the characters can be.
A loss for words by Lou Ann Walker Is sort of like her own biography of her life With deaf parents. The book starts out with The author's feelings of being a person of hearing and And sort of feeling like an outsider because of her parents. Her maturity had to be at a certain young age because she had to interpret and handle many important situations. The readers are then introduced to Walker's parents and how they got their diagnosis. Walkers father named Gale was diagnosed deaf when he attended a funeral out in the cold at three months of age. I thought this particular part of Gale was interesting as he was outside just like everyone else. Walkers mother, on the other hand, Doris Jean, became deaf when she developed a high
Published in 1997, Marie Howe’s anthology of poems, What the Living Do was written as an elegy to her brother, John, who passed away due to AIDS. Howe’s anthology is written without metaphor to document the loss she felt after her brother’s death. Although What the Living Do is written as an anthology, this collection allows for individual poems to stand alone but also to work together to tell an overarching story. Using the poetic devices of alliteration, enjambment, repetition and couplets, Howe furthers her themes of gender and loss throughout her poems in her anthology.
Nothing to Envy by Barbara Demick provides insight into the lives of North Korean defectors while in North Korea. Their accounts give inside information about the North Korean regime which makes it possible to analyze to what extent society was an egalitarian utopia. The interview reveals that people were discriminated by social class as evident by those who were richer, and thus in a higher social strata, having more opportunities for success. There was also economic inequity which was apparent by people having different degrees of struggle. However, the problems North Koreans faced was similar, which showed there was some equality from their struggles. Overall, the interviewees give accounts which contradict the idea that the North Korean regime was promoting egalitarianism through their accounts which give counterexamples regarding social class and economic status, so their claim of egalitarianism is mostly false.