Light Skin Vs Dark Skin Research Paper

2011. “The New Jim Crow” Pp 217.-224 in Rethinking the Color Line, 5th Edition, edited by Charles Gallagher. New York, NY: McGraw Hill.

In his essay, “The Souls of the Black Folk” Du Bois (1903) states that “the problem of the Twentieth Century is the problem of the color-line,-the relation of the darker to lighter races of men in Asia and Africa, in America and the islands of the sea” (275). According to Appelrouth and Edles (2012: 269) “the color line is both a preexisting social and cultural structure and an internalized attitude”. In addition, they explain that the color line “addresses the historical and institutional (i.e., colonial) dimensions of race” (269).

There has been a notable amount of conversation on the internet on the rebirth of the natural hair movement. Cherise Luter (2014) states that despite afros and the natural hair movement not being a new concept (i.e. the Black Power Movement), it has gone under what she calls a “refreshing change”. Furthermore, what used to be “I’m black and I’m proud”, has been replaced with “I’m me and I’m proud” (Luter 2016). So, what is the natural hair movement? It is defined as a movement where black women decide to not conform to the social norms of chemically altering their hair and wearing it in its natural, kinky, or curled state (Joignot 2015). The movement could also be considered as an outlet for black women to display their racial and cultural pride or to articulate their “political position (Brown 2014:297). However, simply the terminology “movement” is something that should be shocking to many. There is a great amount of historical context behind the continuous influence Eurocentric beauty ideals have had on black women for centuries. According to Nadia Brown (2014), Black natural hair throughout history has proven to be recognized as “either unintended or intended personal and political statements” (298). the beauty standard in Western society which praises European hair textures, has influenced many black women to be critical of other black women who choose to chemically straighten their hair, accusing them of being subservient to the dominant and pervasive racist

The Souls of Black Folk by W.E.B Dubois is a influential work in African American literature and is an American classic. In this book Dubois proposes that "the problem of the Twentieth Century is the problem of the color-line." His concepts of life behind the veil of race and the resulting "double-consciousness, this sense of always looking at one's self through the eyes of others," have become touchstones for thinking about race in America. In addition to these lasting concepts, Souls offers an evaluation of the progress of the races and the possibilities for future progress as the nation entered the twentieth century.

The researcher interview with African American women with natural hair and examination of social media. The researchers explain that in the natural hair community a curl texture is more attractive than kinky hair texture and lengthier hair more desirable than short hair; also having manageable hair is dynamic to African American women’s effective performances of Black femininity. This research expands the discourse in African American Studies that theorizes the experiences of African American women with natural hair compared to those of African American women with relaxed hair such as perms (Howard, 2015, p.

There are approximately 7 billion people in this world. Each person has a unique combination of traits such as skin tone, face shape, body type, eye color, hair color, and other characteristics. These traits vary due to genetics, environmental factors, and much more. An individual 's race is defined by their physical characteristics and how they differ among others. Race is not defined by the way an individual behaves or portrays themselfes; it is based strictly off of their physical traits. Since America was founded, race has played a significant role in the relations of the citizens in this country. For decades, different races have been stereotyped and been prejudice towards one another, without realizing how invalid their judgements are. Specifically, African Americans have been discriminated by caucasians in America since it’s founding. It began by the enslaving of African Americans, and today, the discrimination and inequality is more hidden in society. Although America has made significant progress in overcoming racial inequality in the country, many African Americans are still being subject to hardships that Caucasian Americans do not face, especially in regards to the justice system.

Racial discrimination has been one of our severe and horrible issue in our society, affecting millions of people, impacting a substantial formation of events and organizations, which is a key part history for humanity to recognize equality. It is illegal by judging people depending on their color of skin, unfortunately, a substantial of African Americans had suffered a long time miserable lives, and they were victims for racial discrimination so futurity should all remember devotions and efforts made by everyone who tried to reach equality.

As the research continues it becomes ever more important to discuss how exactly the differing pigmentation of one race of people actually occurs, because I feel that it has an effect on the way colorism is handled throughout the African American community. There are two ways in which a person of African descent can be of a lighter complexion; the first being amalgamation, which is the coming together of both the black and white races and reproducing to make a mulatto or mixed race child and the second is the use of cosmetic creams in attempt to bleach one’s skin until they too appear mulatto (Dorman 48). This is relevant because, it shows the extremes that people are willing to go to reach the highest plateau of social acceptance. Many of these creams were painful acidic chemicals slowly burning away the pigmentation as people slept, while others were considered mild abrasive materials used to “gently” scrape away dark pigments (Dorman

Since the early 1900s, Black women have had a fascination with their hair. More explicitly, they have had a fascination with straightening their hair. The need to be accepted by the majority class has caused them to do so. Though the image of straight hair as being better than coarse hair still hasn’t left the Black community, there has been a surge of non straight hairstyles since the nineteen sixties. Wearing more natural hairstyles, which ironically enough include ‘weaves’ and ‘hair extensions’ has been considered to be more empowered and more enlightened. However, this image comes with a price, and though it appears the ‘natural’ hairstyle movement has advanced Black women, it has actually set

As some may say, “If you’re light, you’re alright. If you’re brown, stick around. And if you’re Black, get to the back.” Colorism has become a popular practice in the African American culture. The praise for being fair­skinned is often seen as being a light­hearted compliment that degrades the other half of the spectrum. In the article, “Black Identity” by Kathy Russell, Russell researches and proves how the negative effects of colorism is ever present in the African American culture and is ingrained into their youth. Colorism is not a new debatable topic but the effects of such continues to evolve. Colorism in the African American Community, specifically, needs to be addressed and dealt with so that they may unite as a community with the purpose of understanding how the present is in correlation with the past, decrease the popularity of color­based self­hate within the African American community so they may eradicate the racial issues present in the judicial system, and teach African American youth to fight against colorism and its negative effects so that they can create positive, proud future for the African American community.

Many are unaware of the effects that race has played in their lives over the years. Some may not understand its implications, but are very oblivious to it. Race can influence such things like attitude and behavior. Nowadays being white or black means something more than just a Crayola color. No longer are they just colors, they are races with their own rules and regulations. People of color have been inferior to the white race for centuries. In their own way Zora Neale Hurston shows this concept in her story “How it feels to be Colored Me” as does Richard Wright in his autobiographical sketch “The Ethics of Living Jim Crow”.

Furthermore, there is a battle concerning skin tone, where the light skinned do not see themselves as black and they think they receive better treatment than the dark skin one.

To the African American male, a lighter skinned female may be able to bear better-looking children with white features. They are also seen as easier to get along with. The continued success of the light skinned African Americans has created a prejudice against lighter skinned individuals in the culture. Dark skinned males and females are raged because of the fact that they get hired for good jobs. Dark skinned females are mad at lighter skinned females because they are not approached as much as they are. This is a real issue because it is causing bitterness towards one another I the African American culture. The simple fact is that no matter whether one is light skinned or dark skinned, they are still African American. However, because of the features in which a light skinned individual processes, helps them get more ahead, therefore, light skinned African Americans have easier lives than dark skinned African Americans.

I remember being upset not just because they were making fun of my skin, but mostly because I really liked my skin and couldn’t understand why being darker was suddenly a bad thing. The fact that black people come in so many shades is incredibly beautiful but sadly has always come with its own complications. This short documentary explores some of the stereotypes associated with different skin tones along with the effects of colourism in the black

‘You’re pretty for a dark girl’, ‘She’s a typical lightie’, ‘he’s bun and he’s so blick’. What do these phrases mean to you? Although my generation uses these terms and phrases frequently, it has become apparent to me that they do not understand the depth of what is being said. The concept behind these words has spurred up division and insecurities of individuals within the black community. The opinion light skin is better than dark skin derives from the western society, but it has now become institutionalized within the black community. Even the shade of your skin has become a point of reference to your personality. This is the concept called Colourism, the prejudice or discrimination against individuals with a dark skin tone.