Like Water For Chocolate Tradition Analysis

Tita was born in a family with strict rules and traditions. It is tradition that keeps Tita and Pedro apart. Even though Tita and Pedro are madly in love with each other. However, because tradition demand that Tita the youngest daughter does not marry in order to take care for her parents. “For generations, not a single person in my family has ever questioned this tradition, and no daughter of mine is going to be the one to start”. (10). Tita mother makes this statement to shows that she has power over Tita life, she’s not going to let anybody come between her decisions and explained to her that tradition could not be broken. Later in the story, Pedro fails to gain Tita’s hand in marriage when he speaks to her mother. Instead Elena offer Rosaura the middle sister to marry Pedro in which pedro agrees. “When you’re told there’s no way you can marry the women you love and only hope of being near her is to marry her sister”. (15) This news leaves Tita broken-hearted because she imagines this could have been her, marrying her true love, having a future with him, and probably having children with him. Instead she is doomed to served her

You can see how Maria’s El Salvador is empty of people, full only of romantic ideas. Jose Luis’s image of El Salvador, in contrast, totally invokes manufactured weapons; violence. Maria’s “self-projection elides Jose Luis’s difference” and illustrates “how easy it is for the North American characters, including the big-hearted María, to consume a sensationalized, romanticized, or demonized version of the Salvadoran or Chicana in their midst” (Lomas 2006, 361). Marta Caminero-Santangelo writes: “The main thrust of the narrative of Mother Tongue ... continually ... destabilize[s] the grounds for ... a fantasy of connectedness by emphasizing the ways in which [Maria’s] experience as a Mexican American and José Luis’s experiences as a Salvadoran have created fundamentally different subjects” (Caminero-Santangelo 2001, 198). Similarly, Dalia Kandiyoti points out how Maria’s interactions with José Luis present her false assumptions concerning the supposed “seamlessness of the Latino-Latin American connection” (Kandiyoti 2004, 422). So the continual misinterpretations of José Luis and who he really is and has been through on Maria’s part really show how very far away her experiences as a middle-class, U.S.-born Chicana are from those of her Salvadoran lover. This tension and resistance continues throughout their relationship.

Based on Cisneros’ works of literature, gender roles in a Hispanic culture revolves around patriarchal rule. The repercussions of a patriarchal rule includes the limitations of female liberation and development. Cleofilas’ abusive situation exemplifies the limitations of her independence and development as she can not make her own decisions and has to solely depend on her husband. This situation is illustrated when Cleofilas explains that the towns are “built so that you have to depend on husbands... You can drive only if you’re rich enough to own and drive an own car. There is no place to go” (Cisneros 628). Cleofilas reveals that men are the dominant gender and have more authority, and that women are compelled to depend on them in her society. It is an exceptionally rare case that a woman can afford her own car, for the men usually control the finances in a household. Additionally, Cleofilas has nowhere to seek refuge from her husband. Although she yearns to return to her father’s home, she decides not to due to the social standards imposed on her. In her society, the act of returning home after marriage is socially unacceptable. She understands that her family will be viewed in a negative light if she were to return home, as seen when Cleofilas refers to her town as a “town of gossips” (627). Similar to other men in the society, Juan Pedro’s authority is shown through his abuse. Cleofilas recalls, “He slapped her once, and then again, and again; until the lip split and bled an orchid of blood” (626).

“Beautiful and Cruel” marks the beginning of Esperanza’s “own quiet war” against machismo (Hispanic culture powered by men). She refuses to neither tame herself nor wait for a husband, and this rebellion is reflected in her leaving the “table like a man, without putting back the chair or picking up the plate (Cisneros 89).” Cisneros gives Esperanza a self-empowered voice and a desire for personal possessions, thing that she can call her own: Esperanza’s “power is her own (Cisneros 89).” Cisneros discusses two important themes: maintaining one’s own power and challenging the cultural and social expectations one is supposed to fulfill. Esperanza’s mission to create her own identity is manifest by her decision to not “lay (her) neck on the threshold waiting for the ball and chain (Cisneros 88).” Cisneros’ rough language and violent images of self-bondage reveal the contempt with which Esperanza views many of her peers whose only goal is to become a wife. To learn how to guard her power

Lindo was arranged to marry Tyan-yu. While the marriage was short-lived, Tyan-yu constantly lied to Lindo, and Tyan-yu’s mother treated Lindo like an object to be bartered between families. Lindo experiences depression being trapped in this lifestyle, so she decides to flee to America in order to escape it. When reminiscing on her marriage Lindo says, “I had no choice, now or later. That was how backward families in the country were. We were always the last to give up stupid old-fashioned customs” (Tan ). Similar to the mother in the beginning, Tan creates appeal to pathos, forcing the reader to sympathize with Lindo. The reader’s sympathy to Lindo allows Tan to expand on the larger issue of sexism, creating an emotional and educational tone in order to coax the reader into, again, understanding the true scale of sexism. Tan drilling this larger idea of sexism into readers changes the reader’s perspective. With new perspective, readers notice the need for change to establish equality between both sexes. Therefore, Tan is using her writing as a tool for a deeper subject: exciting change within the world, and thus, exemplifying Jong’s words.

As Tita begins to realize the benefits in rebel against Mama Elena’s rule, she begins to take more radical action and takes control of her own life. This clearly display the progress Tita makes towards maturity and independency. After Mama Elena’s heartless response to Tita upon hearing the death of Roberto, who Tita dearly loves, Tita is pushed over the edge, and blames Mama Elena: “‘here’s what I do with your orders! I’m sick of them! I’m sick of obeying you!’” (99). This is the first time in the novel that Tita openly rises up against Mama Elena’s rule, and speaks about her heart. Before this incident, she does not have enough courage to stand up to Mama Elena. However, after the only thing that she lives for has died, like a surge of electricity to a light bulb, Mama Elena’s careless attitude towards the baby drives Tita to take a big step in her journey to become an independent woman. Although she does this out of rage, nonetheless, it shows her that the ability to decide one’s own fate serves a greater role in one’s life than obeying

Currently Sandra Cisneros resides in San Antonio in a purple house and she describes herself as “nobody’s mother” and “nobody’s wife.” Both Frida Kahlo’s and Cynthia Y. Hernandez’s works convey the idea of having one’s culture limit one’s freedom and individuality. Cisneros and Esperanza are both victims of this idea and realize that the only way to live one’s life freely is to defy the roles and limitations created by one’s culture.

Like Water for Chocolate by Laura Esquivel is a powerful novel that serves as a great introductory guide to the Latin-American culture. The novel consists of primarily female characters, the De La Garza family, where each one portrays a female stereotype, or perhaps their role in the society. The setting of the story takes place during arise of the Mexican Revolution in 1910, which helps to further distinguish the roles of the women and how they go about living their everyday life. Like Water for Chocolate can be looked at as a story about two women, a daughter and a mother, Tita and Elena De La Garza. Tita, our protagonist, struggles against her mothers’ tradition, to “serve” her until the day she dies, without having a life of her own.

Rosaura, as the eldest daughter among the three, strives to maintain Mama Elena’s tradition and also barely cared about Tita as she married her lover. This can be compared to some people in the higher rank during the Mexican Revolution who wanted to maintain certain rules, for example the land reform which took away the land of farmers and indigenous people. They didn’t care about the people in the lower rank just like Rosaura didn’t care about Tita. Gertrudis, who is the middle daughter, is the only one in the family who was probably so desperate for freedom that she ran away from her family, ignoring the tradition of Mama.

Like Water For Chocolate by Laura Esquivel explains women’s roles in northern Mexico during the turn of the nineteenth century. The novel takes place in northern Mexico on a family ranch where many family traditions are carried out. Also, the novel describes some of the typical foods that were prepared and fiestas that were celebrated in the Mexican culture around this time. However, the novel mainly focuses on the roles of females in Mexican society at that time. The novel goes beyond explaining women’s roles and also explains what took place in the Mexican family. Throughout the novel, readers learn the role of mothers, the conflict between personal desires and tradition, and typical foods, celebrations, and family traditions that were

From the day Tita entered the world, her fate was sealed with the De la Garza’s family tradition, which lead to the cause of her pain and suffering from the hands of her mother, Mama Elena. Tita and Mama Elena’s estranged relationship was oppressed with complications from Tita’s premature birth and the sudden death of her father, which caused Mama Elena to reject her nurturing nature and discard bonding with Tita. Although Tita’s emotions would leave her in a weakened mind state, her determination towards breaking the brutal convention, she is faced with, would begin to display her strength, through her visualization of a fulfilled life without the criticism of Mama Elena. While Tita

Esquivel showed love in a whole other aspect from life in the movie and novel “Like Water for Chocolate”. This movie and novel is about monthly installments with recipes, romances, and home remedies. Love was very powerful and changed everybody’s life, it kept some people around, made some people leave and it even made some people die. Love is something that can take over someone’s mind, soul and body. When two people are in love no one and nothing can get in the way of those two individuals from being together. When you’re in love you’ll do just about anything to keep yourself and the one you love happy. For example in “Like Water for Chocolate” Pedro was so in love with Tita that’s when it came time

Exposition. The novel begins with the narrator talking about how Tita was born. That she was born prematurely and she has been released by her mother, Mama Elena in the kitchen. That explains why she loves to cook. And it became way possible for Tita to know the secrets of cooking with the assistance and help of Nacha, their family cook who became Tita’s mother in a way that she brought Tita the attention and support that she need for Mama Elena did not give much attention to Tita but rather to Rosaura, the oldest. It is because Mama Elena was so strict and controlling. Moreover, she is a very traditional women that she wishes for her daughters to follow and obey her as she pleased. No matter how hard it was for them, as long as the order came from Mama Elena, they must follow for no one in the family can be considered as a part of the family, not unless you obey what the superior(family) had say.As time pass by ,Tita turn into a fine and beautiful lady. At the age of 15, she met Pedro, the man whom she love the most. At that age, Pedro had decided to ask formally to Tita’s hands and her family’s blessing.

In both ‘Like Water for Chocolate’ and ‘The House of Bernarda Alba’ rebellion against oppression is a strong theme, with both Tita and Adela struggling to break free of their mother’s authoritarianism. However, it is important to realise that with both characters, the authors are using them to symbolise their own journeys. Federico Garcia Lorca uses Adela’s strong willed fight against Bernarda Alba to represent the costs of repressing the freedom of others. Likewise, in Like Water for Chocolate, Laura Esquivel uses Tita’s constant battle against Mama Elena to show how women struggle to be heard and how both men and

eschew the elevated subject matter of tragedy in favor of the average, the commonplace, the middle