DNCE131: Exam 1 Study Guide
FALL 2013: Professor Flickinger
1. Copeland and Cohen. “What is Dance?” pg 1
-Understand the three basic art theories being discussed
-Aristotle is responsible for what part of Western Storytelling/Narrative
-Focus on the arguments of Martin, Levinson, Goodman, & Sparshott
2. Sklar. “Five Premises for a Culturally Sensitive Approach to Dance” pg 30
-Understand the five premises and their importance to discussing dance cross culturally
-Be able to define Empathic Kinesthetic Perception
3. Dils and Albright. “Looking at World Dance” Pg 92
-Understand the three basic tenants/questions of the article
4. Kealiinohomoku. “An Anthropologist Looks at Ballet as a Form of Ethnic Dance” Pg 533
-Know that it is
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Contemporary Grass Dance
-Movement done in how many directions? How many times?
-Be able to describe their regalia
! Jingle Dance
-Women only
-Prayer for what?
-What were the dancers not allowed to eat for a year?
-Traditional and contemporary: how many cones? What are they traditional made of? What else do the cones represent (think sound)?
7. Kaeppler. “Hula Pahu: Hawaiian Drum Dances”
-know the terms outlined in class
-Know Kaona and its relationship to Hula
-Ha’a and Hula belonged to which “realms” Page 22 & which is sacred v nonsacred?
-3 categories of “formalized movement” examples pg 8-9
-Know the 3 mele’s
-Terms: Mele, Heiau, Pahu, Noa, who is Laka & Pele
-Bent-knee stance and the discussion about how this movement reflects cultural connection. How do the genders interpret this style (remember the Merrie Monarch Video clips)?
-Who is King Kal!kaua and why is he important in out discussions
8. Welsh Asante. “Commonalities in African Dance: An Aesthetic Foundation” Pg 144
-Understand the 7 commonalities and the tradition – both as they were discussed in class and as the text illustrates and expands the simplified explanations we discussed
9. Dixon Gottschild. “First Premises of an Africanist Aesthetic” Pg 11
-Understand the five characteristics she explains as the African Aesthetic in Western Concert Dance
10. Haskins. “Black Dance in America: Chapter 1 ‘Dancing the Slaves,’ Chapter 2 from
During the jazz age the Lindy hop might have been one of the most influential dances of that time. According to the article, "the Lindy hop originated in Harlem, New York" (Smith). Like many other dances this required footwork. For example, "Lindy Hop is a social dance." (What is Lindy hop?). This dance could be performed solo or as a group, which was similar to many other dances of that time. The Lindy hop was danced to Swing most of the time, but a person with coordinated footwork could step to any beat. As stated in the novel, "Daisy and Gatsby Danced the Foxtrot" (Fitzgerald 112). This was a dance that was originated around the Jazz age and may have influenced the Lindy hop.
In “Stripping the Emperor: The Africanist Presence in American Concert Dance”, Gottschild begins by introducing unique aspects of the Africanist aesthetic including how it embraces differences and instead of the tradition European idea of resolving conflict, Africanist aesthetic presents a question and demonstrates the beauty in accepting conflict. One way in which the Africanist aesthetic differs from European ballet is how they utilize polycentrism, having multiple centers of movement, and polyrhythm, when different body parts keep multiple rhythms. Other ways include the high-affect juxtaposition, changes in mood, movement, or tempo, to the drastically contrasting sharpness and intensity in the movements. Gottschild’s main point in
Mime should be used only when the ballet’s style dictates it, in other cases the dancer’s whole body, not only the hands, should be used to communicate.
Given that this “visit” was more like a virtual experience, I was still able to access a couple of my senses, just as if I was at the actual exhibition. Through the use of anecdotes and detailed images, I am able to see all of the personal experiences an individual had while practicing a particular dance and what it meant to them. In this exhibition, there are ten different dances displayed, including the: Yup´ik Yurapiaq and the Quyana (Thank You) Song Dance, Yakama Girl’s Fancy Shawl Dance, Cubeo Óyne Dance, Yoreme Pajko’ora Dance, Mapuche Mütrüm Purun, Tlingit Ku.éex ' Entrance Dance, Lakota Men’s Northern Traditional Dance, Seminole Stomp Dance, Hopi Butterfly Dance, and finally, Quechua Danza de Tijeras (Scissor Dance). All parts of the exhibit were insightful, but the two that sparked my interest the most were the Yup´ik Yurapiaq and the Quyana (Thank You) Song Dance and the Quechua Danza de Tijeras (Scissor Dance).
She breaks all the images of American standard of beauty such as being physically pretty. She
The New York City Ballet conducted a dance performance titled “New Beginnings” on the 57th floor of the Four World Trade Center in New York. The performance took place September 12th, 2013 and was intended to commemorate September 11th, 2001. A tragic event, such as September 11th, tends to leave a bitter taste in one 's mouth. The public is generally heartbroken, angry, and distressed. This performance seeks to influence the general US audience by using dance as a means of changing the perception of the aftermath of disaster. By following a narrative structure, the dance performance begins by setting the scene of New York City. The performance is then followed with analogies through dance designed to provide moments of action, climax, and resolution. The New York City Ballet uses pathos and an instance of logos through movements to enforce their attempt to alter one’s perspective. There is plenty of pathos used throughout the dance performance in order to motivate a change in thinking from the audience. I believe this strategy was extremely effective because by influencing how the audience emotionally reacts to the performance there is more likely to be a change in audience perception. The ballet incorporates inductive reasoning by taking the specific situation of September 11th and implying that, after tragedy, we will ultimately have a “new beginning”. I believe the logical appeal of this implication is effective because the audience is naturally inclined to believe if
b) Some people think dance involves less endurance than sports like cross-country running. However, these runners exert forces in only one direction but, as Dr. McNitt-Gray said, in dance, your hands, legs, and head are exerting forces in different directions all at the same time.
In the first section, Desmond focuses on “movement style and meaning” (pg. 31). She explains how movement is learned through our communities. In some locations, some dances may be seen as proper because that is what they learned in their community, but if performed in another community, those people may see their dance as “improper.” Desmond provides the example of how in the nineteenth century the waltz was seen as “too sexually dangerous” when introduced in North America and Europe. Their reasoning
Renowned choreographer Alonzo King is the Balanchine of a new style of dance, his style of dance, a style shying away from the expected and catapulting its audience into a state of wonderment. Alonzo King uses sharp lines intertwined with severe movements all engaging a classical technique in order to create movements, unseen to the dance world. King’s impressive résumé includes having trained with a number of world-renowned ballet companies, and setting works on an even more substantial number of companies, along with establishing his own celebrated company: Alonzo King’s LINES Ballet in San Francisco, California.
Reed argues that as gender is performative, performance studies highlights the gender issues visible in dance (1998: 516). The unconnected cross cultural examples of the rituals of Cuban Santeria, Greek Wedding, and the Weimer performer Anita Berber illustrates how dance can used to analyse how performance challenges, as well as enforces gender relations and power structures.
As a child, Lester Hortons was very interested in Native American culture. He spent his adolescent years studying Indian folktale, visiting Indian burial mounds, and writing about his interests in the culture (Perces 4). Horton’s fascination with dance stemmed back to the viewing of his first performance by The Denishawn Dancers (Perces 4). Modern dancers, Ted Shawn and Ruth St. Dennis included Indian, Siamese, Japanese, Javanaes, and Egyptian dance styles in the performance. This medley of cultural dance styles heightened Horton’s interest in dance an died to his study of ballet, Greek dance, and modern dance (Peres 4). Horton began his training in ballet and Greek dance, but became dissatisfied with ballet. After suspending his ballet training, Horton
The dance that I will be focusing on is entitled: thinking sensing standing feeling object of attention. The dance, to me, symbolizes the socialization of persons in Western civilization concerning gender roles. In the beginning there are gestures that are separated from emotion and full-embodiment, but as the dance progresses the gestures become more meaningful and recognizable. The lighting starts out very specific and narrow, then the light encompasses the entire stage, and eventually the dancers are silhouetted as they return to a familiar movement motif in the end. The music is mainly instrumental with occasional soft female vocals, and the lyrics suggest emotion, which is interesting because the dancers do not convey emotion until
I must say that my hole spring quarter has been dedicated to deepening my overall understanding of West-African dance alone. In preparation this to study with the Urban Bush this summer I wanted to make sure that I was able to develop a stronger foundation in my West-African dance technique this quarter. My Mondays and Wednesday from 2:00-6:30 were dedicated to Professor Parker's ( Makeda- Kumasi) West-African dancing and drumming classes held at UCR. I also seeked outside the classroom to gain a community experience of this dance genre so that I could compare and contrast the similarities and differences I found. My goals were to truly embody the many elements that are associated in this dance genre. In my discoveries I was able to
When thinking of a specific type of dance, the vast majorities of the time people generally relate and direct the art form to a certain type of culture or race. As times develop and cultures start to merge, people tend to try and get to understand other diversities. This happens especially when we look at various forms of dance, where the people of origin are no longer the only ones who strictly perform it. Shown in the movies “Save the Last Dance” and “Take the Lead” both show a great deal of racial status and stereotypes involving dance, where the minorities try their best to fit in. Proving themselves by showing how they can adapt to other cultures by the flow and movement of their bodies. Both show a great understanding on how people of different races can be brought together by something most people can relate to, dance. To what extent does race inform the dancing as portrayed in the films “Save the Last Dance” (2001) and “Take the Lead” (2006)? To support the following argument stated above, there are several sources that will be implemented throughout the essay found within the dance community (journals, articles and books).
The history of choreography is also very important Any choreography that seems new, fresh and different is usually a variation of something that has been done before. As long as men and women have lived upon this earth, they have danced. The art of movement is among the oldest of the arts.