A ruler must be “beast like” and willing to break their word in order to be effective. This represents Machiavelli’s viewpoint that a prince must take qualities from the fox and lion in order to be truly successful. Furthermore a ruler must break his word if it places him or his country at a disadvantage. “So, as a prince is forced to know how to act like a beast, he must learn from the fox and the lion.” According to Machiavelli a fox has no defense against wolves; just like how a lion has none with traps. A ruler must learn to channel both of these characteristics and grasp how to frighten off wolves as well as detect traps. The wolves in the political world are the individuals that collaborate to disrupt a leader and ruin their agenda. For a ruler to be like a lion not only does he need to notice traps but be assertive and aggressive. Those who have power and conviction, are able to effectively communicate and demonstrate assertiveness when they speak and act. There is a contrast between a message that is spoken with passion and energy asserting a viewpoint as opposed to tentativeness demonstrating lack of confidence. Those who are the ladder are exposed will be the eaten up by the wolves. (Edinger, 2012) This does not have to be with just how a ruler speaks but also how aggressive the actions taken are in important situations that call for it. Since a lion, will use physical force in order to maintain its power over its enemies, this is true for a ruler as well
When a prince is in need of force, he must channel his inner beast. Machiavelli believes that it is good to be both a fox and a lion, but it is wiser to be a cunning fox because lions are stupid. Machiavelli says, “It is necessary to be a fox to discover the snares and a lion to terrify wolves… Those who rely simply on the lion do not understand what they are about… He who has known best how to employ the fox has succeeded best.” What he means is that foxes are cunning and smart enough to get out of traps, but they are not able to defend themselves against wolves. Lions on the other hand are perfectly capable of keeping the wolves at bay, however they are susceptible to traps He says that lions are stupid as where foxes are cunning and thus it is better to be a fox. As a fox, the prince would know when and where to keep his promises as long as it still benefits him.
Niccolò Machiavelli suggested in The Prince that a ruler should behave as both a fox and a lion, being both loved and feared. There are clever rulers who were strategic, courageous rulers who were effective, and successful rulers who possessed both qualities. Elizabeth I of England and Henery IV of France were two great rulers from Europe that were able to personify Machiavelli 's advice.
Machiavelli says that a ruler must be a combination of a fox and a lion. A ruler needs to have the cunning mind of a fox but also needs to have the strength of a lion so that he can destroy anyone who opposes him.
In this paper, I will argue that a leader needs to be beast-like and must break their word when it suits their purpose. It's my position that a leader needs to assume characteristics of a lion to be effective, then I will argue that a leader needs to be cunning like a fox when breaking their word so it serves their purpose. Below I will argue why a ruler assumes characteristics of a lion to rule effectively.
To be a leader there are multiple characteristics that makes one leader better than another. In 1469, an aristocrat by the name of Niccolo Machiavelli was born. Machiavelli was born in an unfortunate time when Florence was unstable and was wrongly convicted which led him to be imprisoned. He later wrote a book by the name of The Qualities of the Prince which listed his thoughts and ideas on what characteristics a prince should have to be a successful leader. Today, we have leaders that guide us through tough decisions and keep order in the state, widely known as the politicians. Politicians are people who are involved in politics as a job and usually are in an elected office. We also have in that group a sub group known as the Governor. The
According to Machievelli, a good prince should always choose to be cruel as opposed to being generous. If rulers did not further their own cause at the cost of others, they would be taken advantage of and lose respect – leading to anarchy. Therefore, in order to maintain their position at the top, and to be considered a ‘strong ruler’ they must be selfish as opposed to kind. Therefore, laws should be made to serve the interest of the stronger. However, through Plato’s analogy of the ‘great beast’, we may see that rulers do not possess the knowledge of what is good for society as a whole nor adapt a holistic approach. Consequently, rulers will promote laws that will only benefit themselves (as this is human nature) and society will blindly follow. In this case, Socrates argument of how a ruler should operate is more
Machiavelli did not energize the thought in confiding in the ones that lead, however, “[…] men are a sorry lot and will not keep their promises to you, you likewise need not keep yours to them.” (230) He hoped for strategy, injustice, and unlawfulness from his kin and composed his tenets all things considered under the beliefs of being a pragmatist. While discovering “they are ungrateful, fickle, simulators and deceivers, avoiders of danger, greedy for gain” (228) the function of Prince was to hold and manage opposed to giving the general population a chance to thrive or set a
After reading Machiavelli’s main points in “Traits of the Prince”, I would remix his traits and give these following advices to an up-and-coming presidential candidate:
Niccolò Machiavelli was an activist of analyzing power. He believed firmly in his theories and he wanted to persuade everyone else of them as well. To comment on the common relationship that was seen between moral goodness and legitimate authority of those who held power, Machiavelli said that authority and power were essentially coequal.9 He believed that whomever had power obtained the right to command; but goodness does not ensure power. This implied that the only genuine apprehension of the administrative power was the attainment and preservation of powers which indirectly guided the maintenance of the state. That, to him, should have been the objective of all leaders. Machiavelli believed that one should do whatever it took, during the given circumstance, to keep his people in favor of him and to maintain the state. Thus, all leaders should have both a sly fox and ravenous wolf inside of him prepared to release when necessary.10
The Prince, written by Niccoló Machiavelli, is essentially a guide for to-be rulers on how to be successful, in running a state, monitoring political issues, and so on. The book is a handbook that was dedicated, as said by Machiavelli in the dedicatory letter, to Lorenzo de’ Medici, who was the governor of Florence at the time. Machiavelli discusses, in thorough detail, necessary characteristics that a leader should possess in order for him to become victorious in his reign. An important concept that Machiavelli address is how virtue and fortune connect and affect the ability of the ruler to keep power. In Chapter XVIII, he implicitly defines virtue as the qualities needed by a prince to rule effectively and in favor of the people.
In The Morals of the Prince Machiavelli expresses his presumption on how a prince should act. He expresses that a prince should be feared, merciful, stingy, etc. He is right because if a prince is loved and too generous then people will take advantage of him and that will lead to his down fall. A prince must act appropriately to remain in power. Machiavelli gives his best ideas to keep a prince in power.
Niccolò Machiavelli was brave enough to give the leaders of his day a how-to guide. In this work, The Qualities of a Prince, we are given a point-by-point description of what a leader should do to effectively lead his country. Machiavelli explains that, because leadership is (obviously) a position of command, "[war] is the only profession which benefits one who commands. " (p. 33)
Niccolo Machiavelli is a very pragmatic political theorist. His political theories are directly related to the current bad state of affairs in Italy that is in dire need of a new ruler to help bring order to the country. Some of his philosophies may sound extreme and many people may call him evil, but the truth is that Niccolo Machiavelli’s writings are only aimed at fixing the current corruptions and cruelties that filled the Italian community, and has written what he believed to be the most practical and efficient way to deal with it. Three points that Machiavelli illustrates in his book The Prince is first, that “it is better to be feared then loved,”# the second
Prowess refers to an individual’s talents, while fortune implies chance or luck. A prince who manages to gain power by relying on his own prowess will succeed at maintaining power because his prowess will have built him a firm foundation for ruling. Princes who succeed due to the sway of fortune or the goodwill of others lack a basis from which to rule and will have difficulty building it quickly enough to prevent power from slipping out of their hands. Thus, although princes who rely on fortune reach their position easily, maintaining that position is extremely difficult. Therefore it is commendable that a prince succeeds on their own prowess, which will help build stronger fundamentals for themselves. He will have the loyalty of his army, which is analogous to the allegiance of the boss’ employees and the respect of leaders of surrounding principalities, which is also comparable to the esteem of other companies. Overall, the more self-reliant this authority figure is, the more he will prove capable of success as he will be better equipped to deal with problems and
Speaking of such qualities as ruthless and mercy, Machiavelli argues that every ruler would like to be regarded as merciful and not cruel. Another thing is that often in order to retain power the ruler has to show cruelty. If the state is threatened with chaos or mess, the task of the prince is to prevent this even if it is necessary to arrange some reprisals. After all, with respect to the rest of the citizens, these executions will become a noble deed since riots and chaos would bring suffering to them (Machiavelli 24). Machiavelli provides an example of Cesare Borgia whose cruelty led to peace in the state. In that way, the