Machismo In Latino Culture

The United States is made up of an astounding assortment of people of all different types, boasting one of the most diverse populations compared to anywhere around the world. Of these different peoples, toxic masculinity affects each group differently, with an especially profound effect to be found when studying those who identify as Latin- or Hispanic-American. While attempting to homogenize the many unique and beautiful facets of various Latin and Hispanic cultures is a disservice, they tend to share many traits which can be simplified, including their ideas on gender roles. In many Hispanic cultures, there are strong gender roles and ideas about gender that are traditionally built into every aspect of the culture, especially in the form of “machismo”, or the Hispanic ideas of masculinity. In some cultures, “…women are supposedly submissive… men are characterized by verbal and bodily aggression… and sexual dominance,” (Cantú 150). When combined with the gendered expectations and stereotypes that are increasingly prevalent in American culture, young Hispanic-American boys are growing up with an overwhelming volume of standards being impressed upon them from all sides. This same phenomenon can be seen again in African-American communities and cultures, with the already painfully present standards of white American masculinity being taken to another level by a culture which serves to pile on an even stricter set of standards on to its men. As with the Latin American ideas of

We define masculinity in a very narrow way. Masculinity becomes this hard, small cage, and we put boys inside the cage. We teach boys to be afraid of fear. We teach boys to be afraid of weakness, of vulnerability. We teach them to mask their true selves because they have to be, in Nigeria speak, ‘hard man’ (Adichie).

Society faces an issue that is not usually addressed because it is seen as the norm in today’s American culture. It is the crisis of masculinity. The notion of how men should be portrayed is not usually identified as a problem; today’s society views men’s apathetic and exasperated exterior as the orthodox behavior of everyday life. Boys at a young age are taught by the popular culture that they need to be a “real man” - strong physically and emotionally. The mask many men put up is based on the extreme idea of masculinity that emphasizes toughness, physical strength and gaining the respect of others through violence or the explicit threat of it. This front is put up by men because they do not want to stray from what is accepted, for men who

Gabriel Garcia Marquez's Chronicles of a Death Foretold shows how Machismo drives all male ambition. Machismo, in Latin American countries was derived from the word macho meaning an intense masculine pride. Machismo was first used in 1948, and was taken as a code of honour for men, rules that would make you considered macho. Respect and reputation are highly regarded as important traits in Machismo, and are the driving force of reason in the novel. (Add another sentence about the broadness of Machismo).

Masculine’s definition is stereotypically twisted. The myth and reality of the cowboy shaped today’s definition of masculinity because they have this high and strong structure they need to uphold. Masculinity is having the traditional acts as a man, such as being strong and secure. In today’s world man and women have two different mindsets. Even though we are all humans, our gender defines the way we should act due to how society makes it. The myth has affected males physically, emotionally and mentally. The idea is that they are supposed to act accordingly. In reality, everyone wants to grow up differently, so why would they be forced to act/be a certain way?

Historians are still unclear on when the first Latinos appeared in North America. The most prevalent theory is that they were nomadic hunters who came from the Asia mainland and across the then frozen Bering Straight into Alaska. Regardless of their origins their main region is now the Americas, both North and South and it is expected that the Latino population in the United States will increase by 40% in the next ten years (US Census 2010). Their culture and society is steeped in tradition and understanding and appreciating their culture is imperative for any person working in the social services field.

Latinos rather than Hispanic-Americans will be used in this entry since the former term is considered as more inclusive. Latinos refer to people living in the United States, who originally were from Spanish- and Portuguese speaking countries in Latin America as well as Spain and Portugal. The term Hispanics refers to people from Spanish speaking countries, which would encompass Latin America (except for Brazil where Portuguese is the predominant language) and Spain. “Hispanic” is a term used in the United States, which originated in 1980 with the U.S. Census Bureau. This term is not used in Latin America and Spain.

Lopez, R. A. (2009, April 09). The other side of machismo. Retrieved November 18, 2017, from http://www.latinoopinion.com/category/cultural-traits/machismo/

discusses the image of the ''Macho mans'' as an ideal for the American people. Throughout his

Machismo is a rather popular Spanish word meaning strong or aggressive masculine pride. I know this word so well that we could basically move in together because I have seen it take life before my own eyes for years now by my no one else but my father. This word has brought pain and suffering to my mother and by doing so has also inevitably harmed me. This word has shown me the ugly and the mean. But, this word has also shown me what I am and what I will not be and for that, I am grateful.

There are different countries and cultures in the world. Sometimes when Americans view other cultures’ values the actual truth becomes distorted. In her article “Americanization is tough on the Macho,” Rose Del Castillo Guilbault examines the concept of macho from both the Hispanics and Americans perspective. The Hispanic view of macho embodies a man described by Guilbault as manly, responsible, hardworking, a patriarch and a person who expresses strength through silence. She describes her father as a man who “handled most menial task with pride.” In a patriarchal society such as Mexico, the man is regarded as the nucleus of the family. The man represents

Yunior embodies the Latin American stereotypes of masculinity, el machismo, which Marysol Asencio discusses in her article “Machos and Sluts: Gender, Sexuality, and Violence among a Cohort of Puerto Rican Adolescents.” She summarizes machismo as the view that a man must dominate women, control women's sexuality through physical violence and verbal aggression, sexually attracting women, have the mastery of the home, protect their family and project feelings of unhappiness, anger, honor, respect and dignity. "Macho males may refuse to do anything they perceive to be feminine... They are assumed to have a stronger sexual "drive" than females and

The machismo expected of Latino men is exemplified by Santiago Nasar. Machismo men as stereotypically thought of as strong, rich, loud, and as womanizers. They are often associated with violence. Nasar would be a prime example of this because in his closet he has a “Mannlicher Schoenauer, 30-.06 rifle, a .300 Holland & Holland Magnum rifle, a .22 Hornet with a

What men think they are achieving by acting in an aggressive manner, holding their ground, sleeping with as many women as possible, all of these traits that define machismo. They are actually showing that they are weak an insecure, this to things which a macho man is not suppose to have, is actually what they are showing by behaving in this way. This is showing that they are in constant fear of loosing their man-hood and they believe they need to constantly prove to everybody that they are a real macho man. This behavior is apparent in societies all over the globe but it is wrongfully associated with men of Hispanic origin.

The exposure to ideas from other ways of living can broaden my perspective and open my imagination to different philosophies of life. However, I find the (Gannon & Pillai, 2015) “Effects of Machismo “(p 326) to be something that would be difficult to identify with if I were a part of that culture. I guess it is the aggressiveness in me and having a competitive nature. I’ve always seen myself as a strong woman, so to be looked upon as a sexual object to my husband and too overlooked his infidelities because he chooses to be a conqueror would cause a magnitude of conflict that would end in divorce. Having to abstain from having a career to be a homemaker and my only means of having a social life would be to gather