Essay on Man's Search For Meaning

Viktor Frankl’s thesis found in Man’s Search for Meaning is repeated multiple times, in different ways throughout his book. On page 111 he states, “According to logotherapy, we can discover this meaning in life in three different ways: (1) by creating a work or doing a deed; (2) by experiencing something or encountering someone; and (3) by the attitude we take toward unavoidable suffering” (Frankl). This is not saying that all of those qualities have to be present to find one’s meaning though especially suffering. The only way to find the meaning of life is by answering your own call for life, not what others value as meaning. Each meaning

In the first half of this book, Dr. Frankl explains his theory of logotherapy through his concentration camp experiences. He explains how his worldly possessions were striped from him literally in the sense that his

We are meant to become our truest selves by finding meaning in our lives, which, according to Frankl, can come from three places: work, love, and our attitude in the face of horrific suffering or difficulty. And at the center of this meaning is our responsibility and human right to choose. In Frankl’s theory, we all strive to fulfill a self-chosen goal, from which meaning has the potential to be found. And if no meaning is found, there is meaning yet to be found, or meaning to be drawn from the apparent lack of meaning. Whatever the case, Frankl viewed man’s lack of meaning as the greatest existential crisis, the stress of this meaninglessness giving life and shape to all of our neuroses.

In Man's Search for Meaning, Viktor Frankl describes his revolutionary type of psychotherapy. He calls this therapy, logotherapy, from the Greek word "logos", which denotes meaning. This is centered on man's primary motivation of his search for meaning. To Frankl, finding meaning in life is a stronger force than any subconscious drive. He draws from his own experiences in a Nazi concentration camp to create and support this philosophy of man's existence.

She, on the contrary, argues that meaningfulness is the predominant reason of a meaningful life. The Fulfillment view and the Larger -than -Oneself view act as a positive catalyst for constructing her own theory of meaningfulness. She continues, ‘According to the conception of meaningfulness I wish to propose, meaning arises from loving objects worthy of love and engaging with them in a positive way. …One might paraphrase this by saying that, according to my conception, meaning arises when subjective attraction meets objective attractiveness, and one is able to do something good or positive about it’ [2010:8-9]. The former view provides the subjective side of the meaningfulness and the latter view provides the objective side of the meaningfulness. Wolf has argued that all meaningful lives have two sides; a ‘subjective’ and an ‘objective’. These can be categorize into three elements ;(i) subjective attraction, (ii) active engagement, and (iii) objective worthiness. The aforementioned two sides have formed together the meaning of life. She names her concept The Fitting Fulfillment view that requires for experience meaning a person should relate to the object of his passion to the objective value of that object. Only good or positive passion can be act as a

As defined by Merriam-Webster, Existentialism is, “a chiefly 20th century philosophical movement embracing diverse doctrines but centering on analysis of individual existence in an unfathomable universe and the plight of the individual who must assume ultimate responsibility for acts of free will without any certain knowledge of what is right or wrong or good or bad” (Merriam Webster). Logotherapy/existential analysis is based on the premise that within one’s self there lies the 1) “Freedom to will, 2)“will to meaning”, and 3), “ meaning to life”. (Batthyany, Alexander) Meaning to life as it pertains to classic existential theory and logotherapy, is defined by the individual on a situational basis. It can vary based on what is essential to the individual and their well being (Existentialism-By Branch/Doctrine, The Basics of Philosophy). Frankl concentrates on what it was that drives people to live, and determined that those who survived the unspeakable circumstances of the Nazi camps had been those who focused on the meaning of their lives. Frankl’s psychological-anthropological model addresses the ability for others overcome

In Man’s Search for Meaning, Viktor E. Frankl tells the honest story of his own experiences as an inmate in a concentration camp during World War II. In his book, Frankl answers the question “How was everyday life in a concentration camp reflected in the mind of the average prisoner?” (Frankl, 2006, p. 3) He describes the physical, emotional, and psychological torment that he endured as well as the effect that the camp had on those around him. He breaks down the psychological experience as a prisoner into three stages: the initial shock upon admission into the camp, apathy, and the mental reactions of the prisoner after liberation. He highlights certain emotions experienced throughout the time in the camp such as delusions of reprieve, hope, curiosity, surprise, and even humor.

Man’s Search for Meaning by Viktor Frankl is filled to the brim with rhetorical devices from all three sections of the text. Particularly in his section about logotherapy, Frankl’s practice to find an individual’s meaning of life, he explores the three main meanings of life: accomplishment, love, and suffering. This area uses a plethora of comparison, such as parallelism and metaphor. Recurring themes are used to draw back to Frankl’s three life meanings, like word repetition and alliteration. Frankl’s use of rhetorical devices allows his audience to focus on their individual possibilities and incorporate his ideology into society.

Man’s Search For Meaning details Viktor Frankl’s horrifying experiences in Nazi concentration camps during the holocaust, and during that time he found meaning in his life. And he describes three things that were the most important factors that contributed to his and some prisoners survival: love, work, and suffering. It was because of those three things that they were able to survive. Many found hope in the thought that a love one was waiting , others were so preoccupied with work they were un able to think, and most effective was

In Viktor Frankl’s Man’s Search for Meaning we are told a powerful story of a man’s survival through the Holocaust. Frankl struggles to not only keep his body alive, but his spirit as well. Frankl’s main goal is to not only come out alive from the Holocaust but to not let it change him and ultimately defeat or take over his life and change who he truly is. He knows the only way to stay alive is to find some sort of meaning in his life. As we watch him fight to survive during his stay in concentration camps we begin to realize that the only way he is surviving is because he hasn’t forgotten who he still is and the identity that the Nazi’s were trying to take from him. He keeps his personal identity, goals, and morals in mind while

Long ago, Viktor E. Frankl was a part of the Nazi death camps. From 1942 to 1945, Frankl was forced to work in camps like Aushwitz while his family members perished. He used this experience and his own practice to write about suffering and finding meaning in leaf. His technique, known as logotherapy, believes that man's main drive is not to find pleasure in life. Instead, humanity's goal is to continuously discover and pursue the things that we find meaningful. Due to the immense popularity of his book, Frankl sold 10 million copies by the time he died in 1997.

Life was consumed by constant orders, labor, malnutrition, disease, and murder in the concentration camps. Yet somehow the human psyche in many individuals was able to endure throughout these imprisonments. Men and women were almost completely dehumanized during this genocide, but their psyche survived it. People had to find little things to keep themselves content and to nurture their psyche. “Humor was another of the soul’s weapons in the fight for self-preservation” (63). Humor allows a person to escape a situation and rise above it, even if only for a short time. Humor can never be taken away from anyone because it is naturally within us. Humor within the concentration camps allowed people, for even a split second, to feel like they

Man’s Search for Meaning, is a biography and the personal memoir of Victor Frankl’s experience in a Nazi Concentration Camp. The book was initially published in 1946 in German and was then published in 1959 in English, under the title From Death-Camp to Existentialism. Prior to World War II, Victor Frankl was a psychiatrist working in Vienna and then later was responsible for running the neurology department at a Jewish Hospital in Rothschild. In 1942 he and his family were arrested and deported. They were separated and sent to concentration

Psychologist Victor Frankl’s novel: Man's Search for Meaning delivers a powerful and humbling perspective on life that inspires introspection in the minds of all those that read it. The book achieves this by taking us on a journey with Frankl as he describes his personal experiences of the Holocaust. During his time spent in four different concentration camps Frankl gradually learns lessons in spiritual survival. Devoid of all pleasures and possessing nothing but his “naked existence” Frankl is forced to look inward and in the process discovers what he believes to be the primary motivating factor of all men (p. 15).

In September of 1942, Viktor Frankl was arrested in Vienna and taken to one of the many Nazi death camps. Frankl was working on a manuscript which was confiscated from him in a move to Auschwitz. In this manuscript entitled, The Doctor and the Soul, Frankl had began his work on a theory he would later call logotherapy. The term logotherapy is derived from the Greek word logos, which means meaning. According to logotherapy, the striving to find a meaning in one’s life is the primary motivational force in man (Frankl 121). Frankl’s theory and therapy generated and grew through his experiences in the concentration camps.