Red Mars launches humanity into hope for a utopic way of organizing people on a new planet. Or, I should say it spins on Ares into the future of organization, a set up for which is unknowable as earthlings have not yet become Martians. It’s a Marxian socialist future where social equality and economic equity are supposed to afford enjoyment of life through unity between individuals and the objects of their production. As the first one hundred, who are mostly from Russia and the USA, ask impossible Marxist questions about how society should be set up and who should own what, they discover differences in their ideologies about what life should be like on Mars. They split into the Reds, who want Mars to remain in its “natural” state, and the Greens, who want to spread life on Mars. This, which followed a description of cosmonauts as non-hierarchical and astronauts as militarized, forewarned of utopia’s downfall which came in the form of a prospecting award to Armscor. This violation of the Mars Treaty was only the beginning of transnat control over the planet and thus, life itself.
What I found most interesting in Red Mars was that no character, and not even
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With each revelation, both before and after the revolution, I saw clash after clash as Mars was terraformed into civilizations with competing and contentious ideologies. For example, becoming a Martian did not separate belief systems from humanity. There’s no utopia when the production of life separates. For example, on Mars Abrahamic belief systems, particularly Islam, held women in comfortable subservience. It was Hegel’s master-slave dialectic all over again; a clash of philosophy and religion. And transnational corporations were mining Mars alongside nation-building that reproduced Orientalism and Othering. The terraforming project was literally an Earthly social reproduction with rising crime and thus, the need for a police
The soundbite criticisms of capitalism are legion, yet it’s harder to offer alternatives, aside from the vague notion of 'something else'. Despite the carnage of trying to socially engineer equality in the 20th century, nevertheless the myth persists that capitalist wealth creation is superfluous and money is readily available to a small number of elitists called a government under common ownership, who distribute, or simply print more paper. Ironically, the ones shouting the loudest against capitalism are often those dependent on the profits of capitalism to provide the welfare payments needed to keep them alive.
Novelists create science fiction novels that represents what today’s society could possibly look like if the government has too much power. Today’s society would fall into a state of corruption, where nothing belongs to a single person and everything is owned by the government. It would be a place where people cannot openly voice their thoughts or opinions without getting in trouble with the powerful government. Ayn Rand’s science fiction novel, Anthem, depicts a dark vision of the future world where individuality is not permitted to exist. The main character, Equality, sets himself aside from the other people living in society. He knows that he is different, but with a sense of naivety, he finds his independence wrong, but he cannot help it. Liberty, the female character in which Equality has feelings for, also finds herself to be different from others and follows Equality’s path. In conveying the insidious corruption of the collectivist society of Anthem, Ayn Rand uses dramatic and situational irony.
Dehumanization, the most common of all the trait of a dystopian narrative, and was brilliantly displayed in many segments of Total Recall. The underworld, were the less fortunate lived, worked and played was plagued by over crowed streets, depression and crime bars and brothel’s. This area was extremely impoverished and, it was a detailed dramatization of life on planet Mars. Imagine that the earth was so messed that its inhabitant has packed up and moved to Mars, knowing fully that they have to pay for every breath of they had to breathe. The under ground inhabitants of Mars had been so long deprived of air and penetrated by radiation that many people had developed deformities. Imagine if there is a treasure in the earth’s core and one man had possession of it. Knowing that it’s healing effect once it was found could right all the wrongs or reverse the damage society has done to the earth. Knowing this on thing would restore the earth’s resources.
Throughout John Knowles’ A Separate Peace, Gene’s internal struggle is reflected in the war taking place. In the beginning of the story, Finny tells Gene that he was reading the paper and saw that “[the United States] bombed Central Europe...”(25). At this point in the story, it is 1942, which is the midst of World War II. This reflects Gene’s attitude toward Finny. As the war starts to escalate and the United States enters, Gene starts to loathe Finny for reasons that are entirely from Gene’s head. When Finny returns to Devon for the winter session, he has convinced himself, and soon convinces Gene, that “there isn’t any war”(115). Around this time, Gene pushes away his hateful thoughts towards Finny and convinces himself that Finny and him
In Aldous Huxley’s Brave New World, human beings have been engineered and conditioned to have detailed traits and castes in society; however, the birthing methods of the world state seem virtually full proof, some characters in the novel deviate from this standard. Bernard Marx and Helmholtz Watson both alpha plus males; share a dislike for the world state. Bernard abhors it because of his physical defect, Helmholtz because of his psychological surplus.
Nowadays, individuality is perched on top of the highest pedestal. There's nothing that compares with the ability to stand apart from each other and no one dares take that away. But in Ayn Rand’s novella called Anthem, it is the complete opposite; there are numerous Councils who are in charge of everything for the people. Some of the things include, what jobs and what future people have and also they regulate intelligence and inventions. Equality 7-2521, later renamed Prometheus, is a member of this dystopian society; he isn't at all similar to his brothers. This, leads to his urge to break away from them. The Council and the society damn him because of his actions and brain, but after his escape, he realizes this damnation is hilarious because they are the damned, not him.
The novel Never Let Me Go by Kazuo Ishiguro highlights the confinement of the clones from the outside world, which restricts them from greater knowledge about the world past Hailsham. Ishiguro focuses on the theme freedom, confinement, and fate several times in his novel. For the duration of the novel, the clones of Hailsham make no effort to escape as they have learned to accept their fate. They are restricted from this thought because they have subjected to fulfill their purpose, their lack of knowledge about the society past Hailsham world and they are overwhelmed by the idea of the outside world.
The working definition of Marxism is a theory that analyzes the relationships of classes and the social conflicts that are within the classes. Marxism claims that this conflict is between the rich and the poor. This theory entails thoughts of socioeconomic differences and focuses the systematic view of the economy. The theory of Marxism is very prevalent in the novel, “The Other Wes Moore.” “The Other Wes Moore”, and a short story titled, “The Lottery” are great example of the differences within social classes.
The society has a world council that makes the decisions of what will happen and what new creation are brought into the world. A theme in the book is that the idea of collectivism is weak and there must be change for the world to become more advanced. The main character Equality had found a light bulb and had presented it to the council but it was immediately rejected because of the fear of losing power.(Rand 52) Bringing this finding forward the council fears losing power they reject the opportunity for change for power and oppression of the people.
“Only the glass box in our arms is like a living heart that gives us strength. We have lied to ourselves. We have not built this box for the good of our brothers. We built it for its own sake” (Ayn Rand.) After escaping the constricting hold of society, Equality 7-2521 discovers his newfound freedoms. With the accompaniment of Liberty 5-3000, he learns the ways of the world of the past. He is introduced to new words and ideas, and not wanting this way of living to be lost again, Equality 7-2521 begins to envision a new society. This new society will most likely begin as an anarchy, a way for men to not be restricted in any fashion, escaping all limitations of the former society. Man will be free to do as he pleases, where he pleases, and when he pleases, with no other man to decide these things for him. “For the coming of that day shall I fight, I and my sons and my chosen friends. For the freedom of Man. For his rights. For his life. For his honor” (Ayn Rand.) With the development of man’s new autonomy will come the development of emotions. Man will resort to the inevitable world containing greed, and anger, and violence. The society will evolve just as the one before it had, possibly into a democracy or
The extensive amount of rules and controls of the society Prometheus lives in has lead him to insanity. Prometheus of Ayn Rand’s Anthem society’s amount of control over the community and has restricted the human capacity to a slave like being due to having no choice over what you do with your life. Contrary to the superior’s belief, Prometheus’s vision of his society would make humans able to reach their highest ability and prosperity.
on the nerve near the ear) was greater on the side of the head that the cell phone was held.[13]
According to Marxism, there is a struggle or conflict between individual rights and social rights. In many regards, Marxism places more emphasis on societal rights than it does on individual rights. In fact, some critics even state that Marxism ignores the rights of the individual altogether. As can be observed when Marxism is implemented under the umbrella of communism. However, Marxism takes into account the inequality and unfairness that exists in society. The inevitable truth is that contrasting groups in society will always conflict with one another and will be unable to agree on the way in which resources should be distributed. Furthermore, there is also a difference between genders, specifically in terms of the equity of how the roles
Metropolis is a silent movie by Fritz Lang made in 1927 Germany. The movie has multiple themes and implies many things about modern day theories and views. The movie entails many views on Marxism, capitalism, Industrialism, and organized religion, mostly. Marxism is supported in the movie, capitalism is not supported in the movie, Industrialism is partially supported, and Organized Religion is not supported.
In the film, The Yellow Earth directly addresses a relationship between the nature of the land that underlies the Maoist revolutionary. Peasants in The Yellow Earth struggle hard to survive against the hardships of the land, as they have done throughout their tradition and that tradition is questioned by a soldier that brings them the idea of Communism. Communism was meant to improve the lives of these peasants and create equality for all. In Chinese culture there is the ‘Theory of the Five Elements’ that is represented in the film as each representation of nature in the film is presented in a way to show this theory as that Earth is the color of yellow. Another example, is such as the girl in the opening scene, who spends a lot of time carrying