Mercury(Hermes) and the Trojan War
Dear, Hermes
I, Jupiter, am writing this letter to you from the year one million A.D. I remember during the difficult times of the Trojan War, you chose the Greeks over the Trojans. My understanding in Homer, Iliad 24 is that you were urged to steal the body of Hector. I summoned Thetis after nine days of Hector’s death and told her that I still put glory upon him, but to tell Achilles I am angered that he has not returned the body of Hector. I also sent Arcus to tell Priam to ransom his son’s body and bring gifts to Achilles to calm his anger down. I chose you to be this fine man’s companion and as soon as I was done talking, I remember you immediately took off on your golden sandals. You were confronted by Priam to entreat Achilles to have mercy on you. “You try me out, aged sir. You ask me of glorious Hektor whom many a time my eyes have seen in the fighting where men win glory,” (Homer, Iliad 24.24) were your exact words from you. You knew Hector was being dragged around by Achilles around his companion’s tomb and left beside his ship at his shelter. You fear Achilles by heart, but you are his henchman. What has he done to you to make you fear him? Is killing one immortal soul going to put fear into you? Also, Priam asked you for the truth if Hector’s body was still in one piece or if it was torn into pieces. You responded by telling him the truth with this quote. “neither have any dogs eaten him, nor have the birds, but he lies yet
Hector has killed good Patroclus and many other friends. May such anger, which upsets the wisest, no longer affect the deathless gods and mortal men!” (145). All of these great qualities Achilles possesses both start two different behavior cycles that start at different times in the epic poem.
Meanwhile, Hector was often pictured as a strong, valiant man who also had a gentler side, unlike Achilles. Even when facing attacking armies, Hector fought to protect his family from the invading forces and for the survival of his city. It should be noted that before Hector faced the tragedies of the upcoming Trojan War, he blessed his only son and asked Zeus, the god of all gods, to grant his son to be like him, the “first in glory among the Trojans” (340). Though Hector was a better man in a moral sense when compared to Achilles, he still had some flaws. While attempting to eliminate Achilles, Hector mistakenly killed one of Achilles’ closest men, Patroclus, who happened to be wearing Achilles’ armor. After Patroclus’ death, Hector, under the belief that he had defeated the great Achilles, removed the armor from the corpse and wore it, which defiled the warrior’s respect and honor. Also, in “Book 22” of the Iliad, Hector tainted his honor during the arrival of Achilles by leaving “the gates [of Troy] behind and [fleeing] in fear” (347). Even though he fled Achilles, Hector knew that in order to save his people, he must face the great runner, and he did so for Troy. Unfortunately for Hector, he was facing certain death. When Hector took his final stand, Achilles, with Athena’s assistance, dealt the final blow that killed the great Hector. Due to the infinite outrage of the death of Patroclus’ death still dwelling inside of him, Achilles refused to return
Hector’s pride caused him to be clouded with negative thoughts in his quest for revenge as he brutally slaughtered the Trojans and excessively tortured Hector. Nevertheless, Priam’s sorrow causes Achilles to empathize since he could imagine what it would be like if his father had to go through a similar situation like Priam. This change of heart causes Achilles to forgo hatred in exchange for compassion. Although Achilles shows flaws in his character, his heroism even in the brink of death along with this transformative change as a person demonstrates the cultural expectations of strong leadership in terms of taking physical and emotional qualities into strong consideration.
For Greeks, gaining honor while alive that is important, but holding of a proper burial after death is also considered essential to them and their beloveds. In the Iliad, Homer places the emphasis on the retrieval of the body and the burial for both Patroclus and Hector, demonstrating the Greek perception that respect and fame continue after death, and therefore certify the struggle in life to achieve honor. Patroclus is like a brother to Achilles as they grow up together. While Patroclus is alive, he respects Achilles’ decision to remain out of the battle. After he dies, Achilles lays down his individual pride, which has insulted by Agamemnon earlier and returns back to the battle. Achilles successfully kills Hector and exacts his revenge by mutilating the body. Patroclus’ honor is shown in his elaborate ceremonies that Achilles holds for his passing and extends to the mourning shown. (Homer, Iliad 19.325-360, 23.245-280) On the other side, Priam has gone through many difficulties to have his son’s corpse back from Achilles. Hector’s honor also can be seemed from the paramount funeral and the
Unlike Achilles, Hector bravely stays in the battle and calls upon Achilles. As Achilles rejoins the battle, Hector cowardly runs from Achilles thus also showing an un-hero like response from Hector. As the epic poem climax’s into the battle between Achilles and Hector, both characters are in angst to whom the God’s will side with.”I know you well- I see my fate before me./Never a chance that I could win you over.../Iron inside your chest, that heart of yours./But now beware, or my curse will draw God’s wrath/upon your head, that day when Paris and lord Apollo-/for all your fighting heart-destroy you at the Scaen Gates!” (Homer 22:420-424) In this quote Hector realizes that the Gods have sided with Achilles and death is near to Hector. As Achilles pursues to kill Hector, Hector pleads for a proper burial. This is because in Ancient Greek times, it was often believed if you did not have a proper burial, you were destined to suffer between worlds until your rites of passage into the underworld were completed. The Greeks saw immortality as areté, which means excellence and virtue. This is achieved through victory in battle which Hector was not able to obtain. “But this Achilles - first he slaughters Hector,/ He rips away the noble prince's life/ then lashes him to his chariot, drags him round/ his beloved comrade's tomb. But why, I ask you?/ What good will it do him?What honor will he gain?/Let that man
Hector is revered and looked up to by his people, and his status as Prince bolsters this. The Trojan’s admiration in his bravery is what keeps him fighting, knowingly putting himself in great danger and in the hands of death.
In Homer's epic, The Iliad, there are many great characters, both mortal and immortal. However, no characters seem to match the greatness and importance of Achilles, the mightiest of the Greeks and Hector, Trojan prince and mightiest of the Trojans. Although they are the mightiest of their forces, their attitudes and motives for the Greek-Trojan war are completely different.
‘I entreat you, by your life, by your knees, by your parents, do not let the dogs feed on me by the ships of the Achaians… give my body to be taken home again, so that the Trojans and the wives of the Trojans may give me in death my rite of burning’ (22.338-343). This heart wrenching plea represents nearly the final words uttered by Hektor upon his death at the hands of Achilles. Hektor, who recently boasted of his martial prowess, vowing just moments before to do ‘some big thing first, that men to come shall know of it’ (22.305), is reduced to begging before his killer for the basic privilege of an honorable burial. In this moment of his famous Iliad, Homer offers a cynical reflection on human life and the social constructs mortals establish, especially the idea of the ‘heroic code’ that was so prominent during the Golden Age of Greece. Demonstrably, he implies throughout the work that since all humans are destined to die and memories have limited effect after death, the entire concept of the ‘heroic code’- and to a certain extent, conviction in worldly systems instead of personal beliefs- are pointless given the natural chaos of the world and man’s ultimate fate.
The Trojan War was commenced around 3000 BCE marking most memorable period in Greek Mythology. These events were presented in Homer’s lliad through poetry. The war began during the Bronze Age with Greeks and the defenders of the city of Troy fighting in Anatolia. Troy, today known as modern Turkey was in Anatolia i.e. at the eastern Shores of Aegean Sea. The city of Troy was colonized by 5000-10000 Trojans and was attacked many times by 5000 Mycenaeans who had crossed the Aegean Sea in hundred ships. Around 1200 BCE the city was destroyed by Mycenaean Greeks. The war was sophisticated to higher level by tactics and Magnificent Armors. Mycenaean Greece came under attack by both land and sea around 1200 BCE. (Dutton Marchand Harkness 27)
Nestor, noble charioteer, captures best the essence of Achilles when he says, “Achilles, brave as he is, he has no care, / no pity for our Achaeans” (Homer 11.787-788). Most readers of the Iliad, consider Achilles the greatest warrior of The Trojan War, however, he lacks an important characteristic; care for others. Achilles’ best friend Patroclus, has described him as a great warrior, but a terrible person (11.774). In Homer's Iliad, Hector the great warrior of the Trojans, exhibits a selfless leadership approach, which contrasts to Achilles’ selfish actions as a leader. In order to be a great warrior, one’s loyalty must belong to something outside of themselves, and it’s through Achilles’ self-centered actions, that he loses the title of the greatest warrior to Hector. As the two capital warriors of the different sides of the Trojan war, Hector and Achilles provide an interesting contrast between two powerful leaders. Known for being loyal, selfless, and dedicated to his army, Hector contrasts to Achilles, who is self-serving in every aspect of his life. Despite his defeat at the hands of Achilles, Hector proves to be the greatest warrior of the Trojan War. The first characteristic Hector possesses, making him the superior warrior, is his ability to set his pride aside when he knows it will benefit his army. In contrast, Achilles allows his pride to control him and detriment his army. Another vital characteristic Hector’s possesses, making him a better leader, and
For the ancient Greeks, culture is of the utmost importance. Greek family values are so strong that elements of tradition and culture transcend many generations. One particular tradition, literature, is a custom that has been passed down from generation to generation. Thousands of families, from their parents to their children, are told the stories of men and women who grew up and became great warriors that saved the world. These children later grew up with the goal of becoming those same heroes; they grew up wanting to save the world just like the characters in the stories. In this particular epic, we encounter the characters of Achilles and Hector, both ideal warriors; one uses his physical aptitude, the other his intellect and desire to
The Trojan War is described as one of histories most legendary battles. This battle is told to have lasted ten years, resulting in the eventual collapse of Troy, under the siege of Greek forces. Modern knowledge of the Trojan War has survived mainly through the account given in Homer’s Illiad, and while having proved to be a rich source of inspiration for other writers, artists, and even filmmakers in recent history, much speculation still exists surrounding his account. I will analyze modern interpretations of the Trojan War and examine both speculation and support for Homer’s account. Concluding with sufficient evidence that has been collected surrounding this epic battle, proving Homer’s account of a massive battle between these two powerful city states to not be just a tale of myth and legend, but actual history.
Achilles knew that the Achaians could not win the war without him. His alienation was the catalyst for the destruction awaiting the Achaians. He was aware of this, but, because of his pride, he did nothing to stop it. When Priam visited Achilles to redeem the body of his son Hektor, Achilles showed a more humane side of himself. “So [Priam] spoke, and stirred in [Achilles] a passion of grieving for his own father” (488; bk.24, ln.507). Priam appealed to Achilles’ human emotions by speaking of his father; he provoked sympathy in Achilles. Achilles had integrated himself with humanity once more and had begun to see life from a mortal point of
Hermes (called Mercury in Roman mythology) was considered the messenger of the Olympic gods. According to legend, he was the son of Zeus, king of Mount Olympus, and Maia, a nymph. As time went on, he was also associated with luck, shepherds, athletes, thieves, and merchants.
Barry Strauss, professor of classics at Cornell University attempts to redefine a one of history’s biggest love affairs, the Trojan War. Strauss explains how certain events and characters from Homers “The Odyssey” might have actually existed, but also uses modern discoveries from the Bronze Age to compare Homers account to those of Egypt, the Middle East, and etc. While Homer’s epic should not be read as a historical document which recounts the Trojan War hundred percent accurately, it can still be seen as document which embodies some historical truth. The novel as a whole explains the customs, economic standing, fighting styles and beliefs of the Greeks. Strauss’s writing style allows for the book to be accessible to both students and historians. He argues that just like Franz Ferdinand was the spark which ignited World War 1, Helen on the other hand was just a spark which escalated an existing tension between the Greeks and Trojans. Strauss’s personal input on the war itself gives the novel a different outlook on the Trojan War because, it allows for readers to see beyond the facts and make connections with ideas that Strauss had made with recent discoveries and Homers epic.