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Merton Model Of Social Deviance

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Merton, (1938) model of social deviance desires to refute Freudians and similar theorists that hypothesize biological abnormalities as a valid explanation for deviance. Their theory further posits that institutions only exist to channel deviance through some form of "utilitarian calculus or unreasoned conditioning" (p. 680). That is, using punishment to deter deviance rather using it as a form of retribution. Merton, instead, wants to articulate how institutions can itself prompt deviance, and sustain a significant degree of control over it. He proposes a "2-phase model" (673) on how society structures individual behavior: the first phase is the ‘cultural goal', the putative end for which we ought to struggle. The second aspect is ‘institutional …show more content…

This method renews the functionalist model by applying “structural” categories of race, class, and gender to explain how individuals might fail to internalize cultural goals or lack access to institutional means to attain those goals (Stahl, 1999). To these theorists, delinquency and deviance are "collective solutions to a structural problem" (Stahl, 1999). In their case studies, the delinquents were working class youth, and the structural problem was their disenfranchisement in the capitalist economy vis-à-vis increasing migration that left them in competition with newly arrived Caribbean's and South Asians. The neo-Marxists were mostly concerned with ‘homologies:’ the clothing, the songs, the styles of speech, the codes of behavior and body language – in short, symbolism – that to the neo-Marxists denoted a tangible link to the social situation of the deviant subculture participants (Hebdige, 1995, p. 121). Crucial here is the sub-culturists’ insight into how these homologies become understood by the dominant culture: for Hebdige, the mass production and marketing of a ‘punk’ aesthetic was a sort of fatal “recuperation” (p. 123) that eventually destroyed punk as a viable site of authentic resistance and deviancy. Likewise, earlier work on deviance rooted strictly in Merton’s functionalism, the neo-Marxist subculture approach yielded …show more content…

Rather, these postmodernists focus on the fragmented and heterogeneous nature of our culture, to suggest that punks are not so much engaging in resistance but ironically reflecting the culture, they putatively oppose themselves. That "television, radio, magazines, pamphlets, virtual media such as the Internet" (Stahl, 1999) helps to create and prolong subculture. Instead, for postmodernists, this intense codependence of subculture members of the media indicates how closely punks embody our present, media-obsessed moment. A structuralist neo-Marxist account of punks was that they were enacting genuine resistance and disaffection of society. But, as refigured by postmodern theorists as a form of "subcultural capital," an "alternative hierarchy in which the axes of age, gender, sexuality and race are all employed in order to keep the determinations of class, income and occupation at bay" (Stahl, 1999). Lewin and Williams (2009) ethnographic study of the punk community in the southeastern United States agrees with the postmodernist claim that concerns about authenticity are critical to punk self-identification, and places punks into conflict with those very same post-modernists. They position authenticity in terms familiar from anomie

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