MiMaq Creation Story Analysis

One of the most important myths of the Huichols Indians is about the creation of the world. These types of myths are categorized as origin myths which “are typically the most sacred of a culture’s myths and provide the foundation upon which other myths are built” (Lindell “Professor’s Notes 4” 2). The article “Journey of Grandmother Rain” by Jack Eidt tells the story about the first humans, the creation of the land, and the creation of the sun. From a structuralist perspective, the binary opposition that shapes the worldview of the Huichol Indians is apparent in this origin myth. According to Eidt, in the Huichol origin myth the first human, named Watacame, and his black female dog, Tziku Mayuri, had to “withstand five days of monsoons, wind, waves, flooding and storming” (Eidt). After Watacame had successfully survived the storm, the Goddess Takutzi Nakawe (Grandmother Rain)

The creation story of Chippewa is pretty interesting to research about. Chippewa is really associate Anglo pronunciationcof the word “Ojibwa. By researching about these people I found out that Chippewa calls themselves“Anishinaabe,” which basically means real people or original people. Anishinaabe created their own story which was recorded and passed down to many generations. In the story the central figure is Gitche Manito and she used Mother Earth and herelements to form the animals, the plants, and then the Anishinaabe. Gitche used birds to sent life of seeds to all four directions and to the above and below land. The Mystery created to feed animals, heel plants and give more beauty. Lastly, he took the four parts of rock, water, fire, and

For the Aborigines their spiritually involves everyday objects such as plants and animals which are connected to their ancestors. Their spirituality and beliefs are kept alive by passing on their knowledge through ceremonies and “Dreamtime” stories. The “Dreamtime” stories are how the Aborigines explain the beginning of the Earth and the foundation of their core beliefs. In most of the stories, ancestral spirits came to the Earth and as they moved along they created the plants, animals and even rocks. One the spirits did their job, they morphed into stars, watering holes and other objects. An example of these “Dreamtime” stories is the “Rainbow serpent” which is about a serpent who “pushed out the land to make mountains, she spilled water over the land to make rivers, lakes and billabongs. She also made the sun and fire, and all colours of the rainbow.”

The Creation and the Emergence Summery, Darkness, water, and cyclones of winds where the first things in existence in the Jicarilla Apache myth. Only Leader of Jicarilla, Hactcin and these supernatural beings where in this existence. Hactcin made and the heavens above as well and the underworld beneath earth where he lived with plants and mountains who had their own Hactcin. Among all the Hactcin one stood out as the most powerful, his name was Black Hactcin. With clay Black Hactcin mad the first animal, surly he would grow lonely he made more animal from his body who Black Hatcin feed and scattered around the earth. With mud created from a rain drop and earth he created a bird who he spun around making the bird see other bird who later

There are many familiar archetypes found in the Creation stories of the Native American Indians. The Iroquois and Navajo Creation Stories from The Norton Anthology American Literature Vol. A, contains several archetypes similar to those of the Judeo-Christian Bible. The story of the Iroquois contains similarities such as a virgin mother, characters of good and evil, different steps to creation, Heaven and Hell. Some concepts follow through in the Navajo story, but it also mentions the importance of marriage, twelve tribes, interbred peoples, floods, and a rainbow.

I learned several things I did not know before this video, for instance the different stages things form in a baby. The first thing that stood out to me was at twenty five days the heart chamber assembles. Another interesting fact about the embryo’s heart is it beats twice as fast as the mothers. However, at thirty two days the embryo grows arms and legs. Additionally, another interesting piece of information was at fifty two days the baby starts developing their retina, nose, and fingers. In all reality the embryo looks like a tiny human at the age of nine weeks inside of the mother’s stomach.

The Makah tribe is a very interesting tribe. They hunted, farmed, and enjoyed life! Even though a lot of times they didn’t want to work they did for their people in their tribe.

Page 2: In the East of Vamanet, have a small village is living. In there, a widowed mother tending her son, that child whose named Gingo. When Gingo born, he did not cry nor laugh, just look to the sky during the day and listened of mother sing for him sleep. When Gingo turns five year olds, he did not speak

I am having a hard time deciding between the Wicca and the California valley Miwok tribe ( or any Miwok tribe) for my project because they are both interesting to me and I am still deciding which one will be easier for me to do this project on. Not easier work wise but just finding somebody to talk to and be able to attend a religious event. The creation myth for the Miwok people are very interesting and there are many versions depending on the tribe. There are many similarities between the versions though such as the coyote-man (O-let’-te) being the creator and there only being water before the earth rose from the ocean. As for the creation of man there are also many versions. Some myths say that man came from the feathers of the turkey buzzard,

Inuits have a strong bond because they have a community bond and relationship.The inuit have a strong boned have because they have to live together, and they have the same culture. In the video, their homes are next to each other. If they catch something, they share it with everyone, and everyone gets a portion depending on the size of their family. The inuit have a strong bond because they have to do pretty much everything with one another. They live next to each other, eat the same food, and hunt together, and have fun together. The inuit have a strong bond because they are like one huge family.

The Navajo selection titled, Navajo Creation Myth: The Story of Emergence, written by Hahdenigai Hunai, is an emergence story about how the earth and the Navajo people originated and came to find their home. This creation myth does an effective job of serving the purpose of preserving the culture and history of the Navajo people, teaches about the relationship between the Navajo people and between nature, and serves a purpose of amusement for audiences. This myth has three functions utilized throughout the entirety of the story in which the Navajo people’s beliefs about nature of the physical world are demonstrated, beliefs about social order and appropriate behavior are shown, and beliefs about human nature and the problem of good and evil

At first the children lived together peacefully, but they began to argue. She gave each creature the power to change their form to whatever they chose. However, she was not pleased with the end result. The rats she had made had changed into bats. The Sun Mother gave birth to two children.

In the first chapter, it starts off by talking about the hatchery. The Director of Hatcheries and Conditioning is giving a group of students a tour of a factory that produces human beings and conditions them for their predestined roles in the World State. He also explains to them that there are no longer gonna be living offspring. There, instead, are going to be artificial. The five castes are Alpha, Beta, Gamma, Delta, and Epsilon. Gamma, Delta, and Epsilon undergo the Bokanovsky Process, which involves shocking an egg so that it divides to form up to ninety-six identical embryos, which then develop into ninety-six

In the beginning of time, there was a god and his four children who created the earth. For example, all five gods had a different job on their creation. His four children were gods of earth, wind, fire, and water; they created the basics of Earth. The main god, Atenis, was in charge of creating the living specimens and giving the modernistic earth purpose. Furthermore, Atenis and his children had to discover a suitable piece of land for their creation. They searched far and wide for the perfect planet to establish a world. After a year of scrutinizing throughout the galaxy, the gods rejoiced when they found land that would soon be called Earth. Before long, Atenis sent his children to construct his mental idea to a physical being.

In a world that relies on an explanation for every moment of existence, the one unanswered question is the origin of life. Many myths and questions have risen from this controversial subject. Within different time periods and cultures lie variations of creation myths that all shed light on ideals of how the human race originated. The African Creation Tale and the Native American Creation Tale, “How Man Was Created,” are both myths that explain the origin of man based on the beliefs of their culture.