Jake Gleason Travelogue Essay History 116 Mirat ul Memalik (The Mirror of Countries) Mirat ul Memalik (The Mirror of Countries) is a Travelogue which was written in 1552 AD and completed upon return home to Turkey in 1556 AD by Admiral Sidi Ali Reis. This written account takes us across the world to India and back to Turkey. This account tells us the terrible sights that this courageous man encountered and the great sights and cities that this decorated Admiral encountered on his journey around the world. This document tells and explains to us the many great burial sites and the various cultures of the peoples Sidi encounters. The purpose of this Travelogue was rather simple, as Sidi states in his writing he wanted to make sure …show more content…
There were many important points made within this writing and of them two stand out. Sidi was extremely loyal to his home country and his religion and was truly a class act. He states many times throughout the travelogue that he could not wait to come home to the greatest civilization in the world with the greatest army and best materials the world could ask for. Second, it was evident from the first sentence that he was a man of great detail and it comes out in his writings, we can sense the fear in his writing. Yet he was brave and pushed through with his men and won many a battles in the open sea and he wanted to make sure people knew exactly what they had gone through and the hardships that were overcame to come out on top. This writing tells us the reader of the many great battles and good times that Sidi Ali Reis encountered and what a great leader he
In Documents 2 and 4, traveling to unfamiliar areas shows its importance. Although Ibn Battuta and Marco Polo were not traveling for the same
He shows a quality of a good father, being proud of his child’s achievements, when he watches his son graduate from high school. He tells Amir that : “‘I am moftakhir, Amir,’ he said. Proud.” (Hosseini 139). Baba’s development as a father is further showcased with him expressing his delightness to his son graduating. This is a far cry from where he often gave Amir a word of encouragement or a sign of recognition back in Afghanistan. Now, he starts to build a stronger connection with his son by communicating to him genuine interest and complements. Likewise, Baba continues to praise Amir’s skills as a writer towards other and he expresses this towards General Taheri when he says: “ Amir is going to be a great writer…. He has finished his first year of college and earned A’s in all of his courses.” (Hosseini 147). This passage conveys to one that he has changed to be a better father than what he is seen to be in the earlier parts of the novel. Now in the latter parts of the novel, one can see how confident and proud he is of his son. He is certain that his son is going to become a great writer and that is not a sentence that one would expect from him due to his earlier thoughts of Amir in the novel. Moreover, Baba shows that he is a good father when he expresses how happy he is to see his son has grown when he is going to a lafz with
From 1567 to 330 B.C. humanity experienced many subsequent development as well as decline in its civilizations. Among these events emerged three colossal empires that had shaken the world and forever changed the course of human history. The Egyptian, Assyrian, and Persian Empires have been instrumental in influencing technology, religion, and ideas throughout the world. Various factors have contributed to the success and downfall of these giants. Each of the “World Powers” have similarities as well as distinctions in its government form and organization, religion, and economy that contributed to their triumph.
19. The growth of cross cultural trade spread scientific and technological traditions influencing Greek philosophy and science throughout Europe, Greek and Indian math on Muslim followers, Eastern Asia’s gunpowder and printing technologies throughout Islam and Western
Nowadays the wide array of transportation means and infrastructures at our disposal has made it relatively easy for us to travel from one country to another; even when those countries are thousands of miles away from each other. However, during the 13th and 14th centuries, travelling was not that easy. Yet, two men, the Italian tradesman Marco Polo and the Moroccan Jurist Ibn Battuta became famous for having managed to perform extremely long distance journeys away from their home country. At the end of their long travels, both men shared their experiences with the world via the books, The Travels of Marco Polo and The Travels of Ibn Battuta. An analysis of those two texts reveals two things. On one hand, Marco Polo remained a cultural
The Ottoman, Safavid, and Mughals were all explosive realms. The reason for this paper is to thoroughly analyze the contrasts between these domains.
The artworks of Ancient Mesopotamia and Ancient Egypt are both strikingly different and similar at the same time. Consistent is the theme of serving the different gods the two cultures believed in. In Mesopotamia the various city-states each had their own protective deity, and in Egypt they sometimes differed from one dynasty to the next. Whatever the case, with the beginning of kingdoms and rulership came the need to justify a position of power and establish a hierarchy. And as more time passed came also the human need to leave an impression on their world. Looking at the example of the statues of Gudea from the Neo-Sumerian period and the Temple of Ramses II from the New Kingdom of Egypt in the 19th dynasty, will show how both rulers of
The first thing that the author did that made this text standout was the structure he wrote it in. Most historical texts try to sound smart and use big words, or just give an overload of facts, but while this book does have many facts, making it a bit dry, they are spaced well enough
The reader gets a rare and exotic understanding of a totally foreign and ancient culture experiencing the growing pains of colonial expansion during the British domination
In this paper you will see how the drawings that I have presented to you make sense and are not just randomly there. There are names, places, religion, and lines present in this art piece that mean something to me and others as well. I’m from two places and not just one but I spend more time in one place than the other, so somethings of what I have known from the other place have been lost in time and memory. The memories come and go but remain lost because of the fact that they aren’t remembered and from being seen as unimportant to my present when in reality they are just as important. “I write the myths in me, the myths I am, the myths I want to become,” Anzaldua.
This text allowed me to write a summary of the novel in a way that I felt would do it justice. By using imagery I was able to create a unifying voice. This text shows how making the wrong move due to ones selfishness could eventually ruin their life and attempting to fix it would be very hard and they would have to sacrifice a lot. Hosseini has developed the essential question of choice influencing direction of life through the use of Amir. Amir sacrifices his friend for his own selfish desire to not get beat up but in the end he redeems himself by going out of his way and saving Sohrab. Hossieni has showed us how Amir not helping Hassan in the alley and Amir helping Sohrab, as an act of redemption, has changed his life.
Long, long ago, before the invention of TV, the radio, and phones, people lived in ways that are very questionable and thought provoking to us today. Their traditions, customs , and culture are very different than ours. Many questions have arisen, and many have been answered. But, as always, the are those few questions that were never given an answer. Today we will be looking at many questions, yet there is one question that we will be thinking about throughout this entire essay. How did geographic challenges lead to the rise of city-states in Mesopotamia? This question and much more will be answered within this text, And who knows? Maybe you'll find a question of your own to answer!
I love the way his chapters' lengths widely vary; it is as if he just writes down his story as it comes to him. Because Hosseini does not follow a strict structure when writing, his characters are very well-developed and the audience is told almost everything about each of them through Amir. This unique style of narration allows me to see situations in the book from many characters' different perspectives. For example, when Amir says "I finally had what I'd wanted all those years. Except now that I had it, I felt as empty as this unkept pool I was dangling my legs into," I see a lot more than a simile and some irony. As a reader, I not only understand that Amir has given everything he has to receive his father's love, but I also know that Hassan has had to suffer through a lot for Amir to get here. Was Baba's love worth all of Hassan's suffering? I am pretty sure Hassan is actually happy for Amir because the author has consistently been showing the audience that Hassan will not do anything to harm Amir. However, when the author compares Amir's emotional state to that of the barren pool directly in front of him, I can infer that Amir is at a total loss for words. Hosseini has told the audience that Amir is a well-educated child, so when he resorts to comparing himself to vague physical objects in his immediate vision, I believe Hosseini is trying to state that Amir is unable to think of any words to express
He wanted to follow Siddhartha, the beloved, the magnificent. And if he ever became a god, if he ever entered the All-Radiant, the Govinda wanted to follow him as a friend, his companion, his servant, his lance bearer, his shadow." (2)
His patience and endurance in terms of fasting were at an amazing level. Not only he preached the teachings of Islam through his poetry but also spent his life as a role model for all Muslims. His life depicted unshakable faith in God. Furthermore, Can mentions that Rumi performed his prayers with an open heart forgetting about himself and escaping his imaginary existence. Sipehsalar notes that “If I were to describe one tenth of Rumi’s ecstasy, love and divine attraction, it wouldn’t fit in this book”.