Missionaries in Pre-Colonial and Early Colonial Nigeria Essay

Chinua Achebe’s Things Fall Apart and Chimamanda Adichie’s “The Headstrong Historian” both deal with the heavily controversial tellings of the Christian assimilation of Nigeria. The two stories take place in Nigeria and more specifically, the Ibo society. Achebe’s telling of the story involves many people/villages and their own stories, even though their story may not pertain to the main character’s. Adichie’s version focuses mainly on one family and the lasting effects of the encounters with Christianity. Achebe’s novel does fixate on the ideas involved in the means of Christian assimilation. To put it another way, Achebe talks more about the approaches the missionaries take in order to convert

The novel Things Fall Apart by Chinua Achebe discusses the rise of an Igbo chieftain who came from great poverty to power and the eventual loss of Igbo traditions, rites, and the influence of his clan through his eyes due to western imperialism and colonialism. The intended audience for this novel is very broad, but if we tried to define it would primarily be people who have not experienced the Igbo culture and westerners or people who speak English. In this essay I will be focusing on the last six chapters: chapters 20 to 25. These chapters highlight the loss of power and customs of the Igbo people who have succumb to colonial rule. I fell Achebe is rhetorically effective and

Christianity – integrated – Coming of the light – as a driving influence of colonisation

Chinua Achebe’s, Things Fall Apart, is a story of a traditional village in Nigeria from inside Umuofia around the late 1800s. This novel depicts late African history and shows how the British administrative structure, in the form of the European Anglican Church, imposed its religion and trappings on the cultures of Africa, which they believed was uncivilized. This missionary zeal subjugated large native populations. Consequently, the native traditions gradually disappeared and in time the whole local social structure within which the indigenous people had lived successfully for centuries was destroyed. Achebe spends the first half of the novel depicting the Ibo culture, by

The first chapter in Boahen’s book is titled “Eve of Colonial Conquest” and this section gives the readers a background of the colonialism in Africa through a look at the fundamental economic, political, and social changes that occurred just a few decades before colonialism took root. Boahen states that the trade of “natural products” is the most significant economic change in Africa by 1880. Just before the trading of “natural products” slave trades were abolished.

Starting with the first effect of imperialism, the introduction of Christianity in Umuofia, Okonkwo’s fatherland. Four years into Okonkwo’s exile, his good friend Obierika payed him a visit, informing Okonkwo of the arrival of missionaries in Umuofia. The Christian followers had to come to Umuofia to build a church and to convert locals into their anomalous religion. Most importantly, “what moved Obierika to visit Okonkwo was the sudden appearance of the latter’s son, Nwoye, among the missionaries in Umuofia.” (Achebe 143) The introduction of Christianity was one of the many effects set upon the African villages. Locals were becoming

The Missionaries also served to civilise Africa, “They founded schools where sanitations and agriculture as well as the three R’s [reading, writing arithmetic] were taught”(document N). Thus benefiting Europe's excuse to extract the materials needed from Africa saying that they were just Civilising the natives.

On a “Trip to Congo” Sir Richard F. Burton writes a story during his exploration to the Yellalla or Cataracts of the Congo leaving some detail insights of the customs and behavior of the African communities. He only gives his point of view from an imperialist position and sometimes denigrates and diminishes the people and their culture. Even though Burton had a translator throughout his trip the language barrier prohibits interaction with the communities and the ability to empathize with the natives. Interaction and understanding is the key to appreciate their behaviors, instead Burton

The Effect of White Missionaries on an African Tribe in Things Fall Apart by Achebe

Unexpected arrival of the missionaries, which will alter all the lives and traditions of the Igbo

The Transatlantic slave trade is a “wrenching aspect of the history of Africa and America” (Colin Palmer). The transatlantic slave trade transported African people to the “New World”. It lasted from the 16th to the 19th century. Slavery has had a big impact on African culture. The Africans were forced to migrate away from everything they knew, culture, heritage and lifestyles (Captive Passage). Coupled with they were faced with racism and overcame life-threaten situations everyday. Nevertheless the Africans preserved and survived tremendous conditions. Even though the slave trade was horrible it still contributed to the economy of the

Missionary expansion throughout the centuries has taken a hard, often violent road. The expansion of Christianity begins with the adherents of Jesus Christ and ended with the premature demise of many of the disciples. In the centuries following the disciples, many missionaries were faced with percussion and death as the gospel was proclaimed. As missionary expansion occurs throughout the centuries, often times facing trial and difficulty, the question comes up; is the capital cost of missionary expansion worth the monetary value? This paper will highlight many trials that have been faced by three missionaries in particular and explain often by the words of these missionaries why the enormous cost of missionary expansion is worth the cost. The thesis of this paper is: everyone is called to preach the gospel; the calling of the missionary is called to live by faith even when facing difficulty.

Moreover, the psychological impact is also depicted in Things Fall Apart. When the missionaries from Britain arrive in Nigeria, the Igbo people are amused at first when

This paper reflects the novel “Things Fall Apart” written by Chinua Achebe in 1958. Achebe gives an overview of pre-colonialism and post-colonialism on Igbo, detailing how local traditions and cultural practices can “fall apart” in some scenarios through some introduced, externally created hassles elevated because of colonization. The protagonist named Okonkwo mentioned in the story is a proof showing the lifestyle of the tribe. My main objective and focus is to lay emphasis on Africa specifically the Igbo society, before and after the arrival of the Europeans in Umuofia community; the results of their arrival concerning Igbo culture, thus leading to the clash of cultures between the two categories. I will also draw on post-colonialism with respect to globalization.

How should an empire assert their claim to territory and how should they govern it? This question is important because there are a number of methods an empire could employ presiding over a colony. For example the French empire employed a system call direct rule. The French rulers wanted to assimilate or incorporate the peoples of West Africa . The British however preferred a system called indirect rule and it was applied to many of their West African colonies including Nigeria and Ghana. It has proven to be detrimental to problems in Africa and can be linked to the political past of the British colonial government. The goal of this paper is to expose the reasons for indirect rule in British colonies and the negative impact of post colonial development in West Africa.