Model Minority Theory

The NIRA leadership construct consists of a seven-member Army Council that leads several small, tight-knit, covert cells. In a 2011 report, the British government ascertained NIRA did not have complete control, but often utilized threats and violence to keep subordinate cells in line. In the evolution of Irish VDR groups, many leaders of the current-day NIRA have been former members of other IRA variants. Michael McKevitt and Liam Campbell alike were former members of the PIRA and from the border town of Dundalk, where many dissident republicans originate from. Beyond McKevitt and Campbell, many NIRA leaders and council members are not known to the public. Often names and identities are only discovered after a leader is killed or arrested.

In Streets of Gold: The Myth of the Model Minority by Curtis Chang, he discusses the stereotypes labeled against Asian-Americans and explains how the U.S. Society sees them as the “model minority”. He goes to the core of the “model minority” assumption, and shows the reader how the media heavily influences these ideas. He shows how cultural patterns within the Asian-American society fuel these ideas. Chang uses very interesting ways of presenting evidence by putting quotes within his piece thoughtfully, so that the quotes blend in with the paragraph. The author also has a humorous voice throughout the essay, which connects to the reader with the subject as if it were a one on one

Have you ever heard the statement that all Asian Americans are good at math and science and they excel educationally? This paper defines the model minority myth, provides historical context in perspective of the Chinese Americans and explains how these Chinese American’s experiences do not fit the model minority myth. The model minority stereotype has various negative assumptions towards Asian Americans and one of them is that it assumes all Asian Americans are a homogenous ethnic group. There are several ways how Chinese Americans and other Asian Americans do not fit the model minority myth. Specifically, the historical context of these Chinese Americans contradicts the model minority stereotype.

wartime efforts against Germany and also to get more American citizens involved. Each propaganda poster, that was produced would focus on a specific issue in the war. For example, the United States used posters with the following themes: wartime bonds, women fighting, money and the recruitment of military men. In addition, the United States produced signs that had Uncle Sam’s image on them to add a symbol to represent the United States message towards all the fighting. Uncle Sam’s picture would have represented freedom and the desire to win. The United States out of all the other countries printed the most propaganda posters so their powerful message would

1.Model Minority Myth: Asian Americans have generally been typified as the model minority which refers to a perception of them being “naturally gifted, hardworking and socially passive” (Asian Americans in Higher Education 13) Their ability to perform well academically and to remain passive in the larger social scheme makes them less threatening than other minorities, especially African Americans but the model minority myth may have worked against them, especially in the field of educational attainment. It is believed that due to the model minority myth, Asian Americans are victims of “political exploitation” (Chun 1980, p.7) and in education they are denied certain services which are readily available to other minorities such as preference in higher education systems. 2: Race: The concept of race is more often than not used as a social construct and it has been historically used as a means of making laws for the minorities and for the purpose of denying them certain rights which are easily given to the majority. Social construction of race has also been used as a means of denying citizenship and marriage rights to people and in the case of Asian Americans, Critical Asian Theory is

Statistics that support this model minority theory can be found in many areas, the first being education. Fifty percent of Asian Americans 25 and older hold a bachelor’s degree compared to twenty-nine percent of the white population. Many studies have used standardized tests and school records, such as SAT, GPA, and other measures to compare the academic performance of Asian American students with non-Asian American students. Several studies have indicated that the outstanding academic performance of Asian students might be attributed to their cultural and family values. Another area of model minority success is found in the professional workforce. Asian Americans as a group work in the same place of employment as whites. This alone suggests that they have succeeded. A high percent of Asians are found at the top of professional and managerial positions. This success in the workforce has also lead Asians to hold one of the highest income figures per family by race. On the other hand, the model minority label is also seen as a myth. This label suggests that Asian Americans conform to the norms of society, do well in school and careers, are hardworking and self-sufficient. It follows that Asian Americans are a model for all groups, especially other minority groups. However, a closer look uncovers

This may seem beneficial for Asian Americans at first; however, the model minority myth is actually detrimental to many segments of the population. This is especially true of recent immigrant Asian Americans. These individuals become deprived of resources because they are expected to have the same level of success as Asian Americans who have already lived in the U.S. for generations. Even in academia, the model minority myth causes Asian Americans to be understudied and misunderstood. Because Asian Americans are perceived to be successful and well-integrated individuals, Lee et al. (2001) show how there is “not enough research” that investigates Asian American mental health (160). In other words, even though some current data show higher rates of mental illness among Asian Americans, the model minority myth has distracted scholars from studying Asian American mental health. Thus, to ensure that Asian

The Model Minority myth not only effects the education system but altercations with the law as well. “There is the story of Kuanchang Kao, an intoxicated Chinese-American fatally shot in 1997 by police threatened by his “martial arts” moves.”(Why Ferguson Should Matter to Asian Americans) As said in the article, this incident parallels the incident that has happened in Ferguson but did not receive national attention that the Ferguson case has gotten. This is mostly like due to the Model Minority. As it puts Asian Americans in a spotlight of success and makes Asian Americans disregard the validity of their struggles. Jack Linshi says that due to the Model Minority the idea of the Asian American struggle has been erased from the American

Among the stereotypes of Asian Americans, the myth of the Model Minority and Panethnic Identity are among the easiest to attribute to Asian Americans. What exactly are these stereotypes? How did they come about? Whose responsible for perpetuating these terms? And what harm are they are they doing to Asian Americans anyway?

Asian Americans may also face the realities of racism and discrimination in the United States. Institutional racism, like initiatives to speak English only, as well as individual racism that includes “differential treatment, verbal insults, and racial slurs” are a reality that some Asian

Asian American parents believe in keeping many of their issue within the family which makes them reluctant to seek services. Because of this culture believe, Asian Americans utilize mental health services at a lower rate compared to other Americans (Sue, 1994). Socially sanctioned claims concerning Asian American's social character or integrity helps to explain why they don't utilize services as often as other Americans. Counselors can work to lessen the effects of racism and discrimination that have impacted Americans by expanding their knowledge of discriminations experiences of Asian American's and

In 2014, the Asian American population accounted for nearly 5.4% of the total United States (U.S) population and is projected to increase to 9.3% by the year 2060.1 Currently, the cities with the largest populations of Asian Americans include the major metropolitan and surrounding areas of Los Angeles, New York, San Francisco, Chicago, Washington D.C. and Honolulu.1 In this report, the Asian American population was defined as individuals who reported their race as Chinese, Japanese, Korean, Asian Indian, Vietnamese, Filipino and/or other Asian to the U.S. Census Bureau in 2010. As the second fastest-growing ethnic group in the U.S., appropriate outreach and access to health care services, such as mental health is more critical than ever.

There is a model minority group called “Combating the stereotype,” which is based on ethnicity, race, or religion whose members are to achieve a higher degree on socioeconomic success than the population average. There is a myth that other races should not counted for and the Asian Americans are successful in life. Asian Americans are usually denied assistance if they need help in some ways. When Asian Americans are discriminated their society and their achievements are undstandable and ignored. Asian Americans are percepted of high income level and

In his essay “Paper Tigers,” Wesley Yang discusses his own experiences as an Asian American, tying them into the larger picture of Asians functioning in American society today. Yang’s argument is that even though Asian Americans are one of the most successful ethnicities in the country, stereotypes that Asian Americans are exposed to affect the way other Americans view them. Because of personal bias and racism, human society fails to see other people for who they are and put too much emphasis on what they are supposed to or not supposed to be in America today. Stereotypes cloud people’s vision and judgment and keep some from achieving their goals because others have a pre-created

Australian residents dwelling in the suburban areas of the Hills district face many challenges, specifically those living amidst areas with constricted public transport facilities. Thus, the State government’s appraisal of an extensive transport infrastructure project in 2011, aimed to focus largely on a sustainable delivery (Bain & Li, 2011) for the environment and local community. In doing so, it is believed that this large-scale initiative will allow members of the North West region to enjoy the benefit of an extended CityRail network for the first time. The project, known as the North West Rail Link (NWRL), aspires to provide eight new train station services to existing suburbs in the Hills district including; Cherrybrook, Castle Hill, The Hills Centre, Norwest Business Park, Bella Vista, Kellyville, Rouse Hill and Cudgegong Road. The totally integrated transport product also aims to provide aesthetically pleasing locations (Hensher, Mulley & Yahya, 2010) for housing and jobs that will sustain economic and environmental character.