Modernism And Existentialism

Throughout the first two parts of Joseph Conrad's book, Heart of Darkness, the character Kurtz is built up to be this amazing and remarkable man. In the third book, however, we learn the truth about who Kurtz really is. Kurtz cries out in a whisper, "The horror! The horror!"(p. 86), and in only two words he manages to sum up the realization of all the horrors of his life during his time in the Congo.

Although Kurtz was alone, that loneliness helped him in the end. Through isolation, Kurtz was able to see who he really was. The main place where Kurtz finds himself is on his deathbed. Marlow says, ‘"But the wilderness had found him out early, and had taken on him a terrible vengeance for the fantastic invasion. I think it had whispered to him things about himself which he did not know, things of which he had no conception till he took counsel with this great solitude-and the whisper had proved irresistibly fascinating’"(Conrad 57). Marlow is saying that since Kurtz has been in the wilderness,

Marlow described being in the Congo like “traveling back to the earliest beginnings of the world…you lost your way on that river as you would in a desert…till you thought yourself bewitched and cut off for ever from everything you had known once-somewhere-far away-in another existence perhaps” (Conrad 105-106). Marlow is feeling isolation which shows his abandonment of society and how the id is slowly taking over and moving the superego out of the way. Without society, there is no need for a superego, only the urges of the id.

Existentialism is a Humanism by Jean-Paul Sartre, was published in 1945 at the height of Existentialism's cultural resurgence. As Sartre states in his opening line, his purpose is to “offer a defence of existentialism against some charges that have been brought against it.” (Sartre, 1945) At a time where Existentialism was heavily associated with wearing black and smoking (Fahlenbrach, 2012) Sartre felt the need to draw attention to its philosophical and more meaningful aspects, beyond it simply being a passing trend. Sartre outlines, “Man is nothing else but that which he makes of himself. That is the first principle of existentialism” (Sartre, 1945) This is rooted in what Sartre believes to be the basis of all Existential

At the beginning of Marlow’s journey his aggressively states he hate of liars and hypocrites, yet at the end Marlow lies to Mr. Kurtz fiancé, “But I couldn’t. I could not tell her. It would have been too dark- too dark altogether… (Page 72).” The journey changed this aspect of Marlow’s personality. As Marlow faces the horrors of the Congo River he learns that some lies are necessary to spare others. In How To Read Literature Like a Professor, the author Thomas C. Foster states, “Okay so here’s the general rule: whether it’s Italy or Greece or Africa or Malaysia or Vietnam, when writers send characters south, its so they can run amok… if we’re being generous, that they can run amok because they are having direct, raw encounters with the subconscious (Foster, 179).” As Marlow travels down the Congo River he continues to here about Mr. Kurtz and he begins to relate himself to Kurtz. As Marlow’s journey continues he begins to realize that Kurtz is crazy. As marlow begins to realize that As that happens Marlow begins to connect himself to Mr. Kurtz but as he continues to relate to Kurtz he begins to realize hat Kurtz is not the man Marlow believed him to be. This realization of how Mr. Kurtz is subconsciously hurts Marlow because Marlow saw himself and Kurtz as kindred spirits and no that Marlow sees that Kurtz is a horrible person

He is telling his story of his adventure to his job on the Congo, presenting the story inside of a story notion. In the reminiscent story he is telling, he talks about a man named Kurtz, the ivory manager at the company is going to work for in the Congo. He learned about the characteristics of Kurtz, which happened to be the opposite of his. At first, he is slight displeased and shows disgust towards the actions of the other workers’ at the company and Marlow; stopping in plot ever so often to regain his thoughts because it made him upset. However, as he continued deeper in the Congo, he starts to change into Kurtz making Kurtz and Marlow complex. The reader can not tell if they are different people or perhaps the same. Before this transformation, Marlow and Kurtz was already similar in a few ways. For example, Marlow and Kurtz both shared a certain amount of respect for the natives, Kurtz even had a mistress that was native. However, they may have a certain level of respect for them they both feel that they are savage like and they are not equal to the white men. This shows the white man’s burden, of the white man that feels the need to educate the natives. Marlow even ends up agreeing later on in the book that they should be

Kurtz dying words are a cryptic whisper: “The horror, the horror”. There could be more than one possibility of the “horror” Kurtz could have been talking about. I think that it symbolizes the darkness of Kurtz’s tyrant and savage-like qualities that he gained when he lived with the natives. When he

The world is a simple place, but often at times, it seems more complicated than it really is. People exist in a world where others do not know about them because the world is so big. Existentialism is the belief that a person creates one’s self with the influence of external factors. However, more importantly, it is how a person is able to cope with these factors that allow a person to live their life. Existentialism is a key factor that is prominent throughout the story. The main characters in the book Brave New World by Aldous Huxley, are all influenced by outside factors that include a pregnancy substitute to make babies and pre-plan their futures, living in a controlled environment and by making the citizens live in a constant hallucination of “happiness”.

     The film also depicts the character of Kurtz in a very different light. Conrad builds up the appearance of Kurtz so much that his first scene is intentionally anti-climactic. He is discovered to be an ailing, elderly gentlemen, malnourished and on the verge of death. Marlow himself is simultaneously impressed with and disappointed by Kurtz. He enjoys listening to the old man’s philosophies, but he is let down by Kurtz’s lack of realistic thinking. He has clearly lost his mind, and with it, some of his credibility and mysticism.

Marlow is the wanderer into the unconscious mind; he is meandering through his deepest understanding of himself. In other words, he is a symbol for the archetype meeting himself in the depths of his unconscious mind. Not only is he initially finding meaning through his encounter with Kurtz but also he is attempting to find meaning through the retelling of his story. Marlow’s voyage ventures “deep into his own personal heart of darkness, where lurks the impulse to savagery that he had never acknowledged while in the deceptive milieu of a sophisticated city” (Spivack 432). Marlow is the principal character through which

Spending so much time in the savage jungle dehumanized Kurtz. He lost sight of the thin line between goodness and corruption, as did many others before him. Kurtz ended up raiding the country on his frequent ivory expeditions. He had a tendency to become cruel, once even threatening to kill his friend, the Russian. This makes the reader

 Marlow's journey leads him in an urgent search for Kurtz, the one man who can provide him with the truth about himself. Like Marlow, Kurtz came to the Congo in hopes to bring "light" and civilization to a backwards society. He is a highly-educated, refined gentlemen; yet, in the end, the brutal nature of the Congo forces him to resort to the life of a murderer and pilferer. The name Kurtz itself has symbolic meaning. "The physical shortness in Kurtz implies a shortness of character and spirit" (Heart of Darkness: A systematic evaluation). Marlow and Kurtz both symbolize the two conditions of human nature. "Kurtz represents what man could become if left to his own intrinsic devices outside protective society. Marlow represents a pure untainted civilized soul who has not been drawn to savagery by a dark, alienated jungle." (Heart of Darkness: A systematic evaluation). When the two come face to face, each man sees a reflection of what he might have become in the other. In Kurtz, Marlow sees the potential

Existentialism can be defined as a branch of philosophy that emphasizes individual existence, freedom, and choice. It focuses on the question of human existence and the feeling that there is no purpose or explanation for existence. Although they never used the term existentialism in their works, Soren Kierkegaard and Friedrich Nietzsche are considered two of the first and significant philosophers to the existentialist movement. They focused on subjective human experience and were interested in the struggle to escape boredom and find meaning in life. Kierkegaard and Nietzsche also stressed the importance of making free choices and how these choices change the identity of the individual. Both Kierkegaard and Nietzsche felt that life is

Jean Paul Sartre is a philosopher that supports the philosophy of existentialism. Existentialism is a twentieth century philosophy that denies any crucial human nature and embraces that each of us produces our own essence through our free actions. Existentialists like Sartre believe there isn’t a God that determines people’s nature. So, existentialists believe that humans have no purpose or nature except the ones that they create for themselves. We are free and responsible for what we are and our engagements; even though we are mindful that this can cause agony.

He witnesses the heart of darkness. The absolutely corrupted evil mind by greed and thirst for power. Kurtz has become an insane godlike slaver and leader in a native African tribe. He developed extremely high level of self importance and as the result he disconnected with the world and reality. Although, Kurtz started out like Marlow, as noble conqueror. However, there was nobody to check on him, he had no supervisor and as Marlow often said - Kurtz could not restrain himself from the temptation. He entered a state of mind where had no borders anymore, slaying down other tribes and killing for wealth without showing any kind of remorse. For him it became normal or even natural. Kurtz's godlike side also prevails where he claims around him