My Hair and I
At some point in a woman's life, she is, if like most women, unhappy with her hair. A woman with straight hair wishes for curly ringlets. A woman with curly hair wants stick-straight locks. Thick and coarse desires to be fine and thinner. Fine and thin begs for thick hair.
I was one of those women. My hair has an energy, personality, and life of her own. I refer to my hair as "she" because, although by technical definition my hair is not a separate living being, and although I have no proof of her life to show others, I know that she not only grows and reproduces (two characteristics by which many measure life), but she responds to stimuli, shows emotions, and can reason.
For much of my life, my hair and I were
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Don't ask what business an Indian girl with my hair had getting a white American pageboy 'do. It was wrong, I realize that now. But I remember after getting that cut, my hair began to freely express her emotions and moods. It was like she had woken from a long, deep slumber. Maybe it was the shorter length, maybe it was a natural development phase. It's not clear why she chose to stage her debut at that point. But one thing was clear, she was not going to do whatever I wanted her to.
When I was 13, I decided to grow out my pageboy style. This decision was not difficult (but unfortunately for me, not timely). I decided this after looking at my seventh grade yearbook picture. I was smiling into the camera. My hair was pointing in five different directions from my head, screaming "I wanna be a star!!"
Naturally, during adolescence, I decided to test my independence, forge new boundaries, and find my personality. My hair was no different.
Our morning routine was usually the showdown. Every morning, I trudged to the bathroom, still wiping the sleep from my eyes, vaguely aware of the struggle ahead of me. There, in the reflection of the mirror, my head would still be wearing yesterday's styling havoc. My hair would look back at me with a wide grin, while dancing a jig on top of my head, and say, "What are we gonna do today?!?"
"No!" I would whine, jabbing a brush indiscriminately into the tangled
I remember a time when I discovered that the world was stranger than I had thought as a child. I was in elementary school. I come from a rather small town so every little thing that was not considered to be the “norm” really stood out. One of the kids in my class had gotten the sides of his head shaved, so it was a buzzed mohawk. At the time I was around 5, and I had never seen anything like it. Now I can go to the mall and see mesh “shirts” with nipple rings shining through and green hair. I look back now and a mohawk seems like nothing compared to the things you see now.
Sophomore year of high school, I needed a change. I decided to cut off six inches of my hair off. I was no longer the girl who hid behind her hair, I was ‘edgy.’ Even though I love my new short hair cut, there’s not much that can be done with short hair. Therefore, when my brother was planning to get married
The researcher interview with African American women with natural hair and examination of social media. The researchers explain that in the natural hair community a curl texture is more attractive than kinky hair texture and lengthier hair more desirable than short hair; also having manageable hair is dynamic to African American women’s effective performances of Black femininity. This research expands the discourse in African American Studies that theorizes the experiences of African American women with natural hair compared to those of African American women with relaxed hair such as perms (Howard, 2015, p.
Since the early 1900s, Black women have had a fascination with their hair. More explicitly, they have had a fascination with straightening their hair. The need to be accepted by the majority class has caused them to do so. Though the image of straight hair as being better than coarse hair still hasn’t left the Black community, there has been a surge of non straight hairstyles since the nineteen sixties. Wearing more natural hairstyles, which ironically enough include ‘weaves’ and ‘hair extensions’ has been considered to be more empowered and more enlightened. However, this image comes with a price, and though it appears the ‘natural’ hairstyle movement has advanced Black women, it has actually set
The topic of beauty standards and body image is a pressing matter regularly discussed in today’s society. However, the concept of black beauty (those of African descent), both its internal and external components, has yet to be explored thoroughly. I aim to discover the motives of black women who wear protective styles—wigs, weaves, and braids. Do black women in the Syracuse area wear protective styles as a physical protective style to shield their natural hair from the harsh and sporadic environment or do they wear it for psychological reasons to shield their emotions from the harsh critics and scrutiny that black women face in a Eurocentric environment? This study is done with the purpose to bring to light the opinions of black women, whose feelings are frequently ignored and undermined in our society. In
In the late 1960s, the Afro hairstyles became a political statement, announcing, “I am black and proud” and challenged white aesthetics. This movement asked Black people to show their natural beauty without shame, spreading to the world that black is beautiful (BlackHistory.com). However, two decades later, this statement has slowly faded away and has been replaced by fake hair weaves and hair straightening chemical creams. Today, African Americans spend over half a trillion dollars on hair care and weaves, more than any other racial group. Majority of African American women do not feel the need to wear their hair naturally, and choose to chemically straighten their hair (Johnson & Bankhead, 2014).
Hair modification is a century old tradition for all ethnicities. The focus of this research paper will be the benefits of natural hair versus relaxed hair within the African American hair community. My position on this issue is that the natural state of hair is inherently better than the processed relaxed state of hair, even though African American women continue to relax their hair the outcome may be extreme.
Women believe hair is an essential part of life. Different races have different hair textures and styles majority of the style comes with stereotypes. Women believe hair is a way of bringing out their personality or raising their self-esteem In the African American population hair is controversial topic. Some embrace the natural beauty of hair while others enhance it with more chemicals, weaves, locks and braids. African American hair has started issues within the corporate workplace. This paper explains how African American women’s natural hair is viewed in the corporate
Hair is an aspect of identity many women are made to confront. It is a projection of how a woman would like to be perceived and who she believes she is within her society. Black women in America face an interesting dilemma when it comes to hair. When African slaves were brought to America, they were confronted with the Eurocentric ideal of beauty, which, in addition to pale skin and Anglo Saxon facial structure, also included straightened hair. As time progressed, black people sought new ways to assimilate. Throughout the course of time many hair straightening agents such as straightening irons, perms, and hair extensions have been used to help aid black people in mimicking the hairstyles of the socially accepted white standards. More
“Your hair is your crown and glory...” Many black women have heard this phrase from the matriarchs of their family. Our hair is a part of our identity. It is symbolic, emotive, and a display of our culture. We pride our hair in it's versatility and uniqueness.
This research aims to discover the motives of black women and their hair/hairstyles they choose. In an attempt to answer this question, I observed a salon that dealt with a predominantly black female clientele. While there, I noted the dynamics between the hairdressers and the clients: whether the stylist have an input/impact on what hairstyles are chosen, what are the intentions or goals of the women when they choose a style?, and what the style the majority of them gravitate towards? It was a very friendly atmosphere so I was able to interact with both the customers and the clients and obtain more information beyond the physical/visual aspect of the environment.
“That is the point, everyone has to do it,” Sam said, “besides your hair will grow back fast.” He did have a point about that, my hair was very
All my life people have defined me by my hair color. I have always just been the girl with the red hair and nothing more. No one saw past my hair to get to know the real me. The only thing I wanted was for people to see that I was more than just a hair color.
Chris Rock’s documentary, Good Hair, investigates the notion of what good hair is. Dominant society views good hair as straight or essentially caucasian hair. This is not only problematic to the self-esteem and confidence of black women, but it can also cause black women to appropriate Asian culture. Black women unfortunately take advantage of Asian culture in search of what society believes is good hair. Many black women wear weaves in order to align to what society believes is good hair. However, when they buy this hair, they do not realize what Asians go through. Likewise, Asians who give up their hair do not know where or who this hair will be going to. Thus, this desire for good hair further perpetuates the lack of understanding that black
If this goal was not achieved these women would often wear wigs. Women that were also bald or who did not want to deal with their own hair would choose to wear a wig. Styles of their hair would often vary from frizzy to tight curls,as an everyday style.( Alchin