My National Identity Lies With Hong Kong Essay

My cultural ancestry comes from a Cuban and Mexican decent. I have chosen to write about my Cuban side because I can relate to them more than I could with my Mexican side. I was raised around my Cuban family and would occasionally see my Mexican side due to them living so far away. I have spent a lot more time associating with Cubans and have adapted to more of their habits.

All my life people have always questioned my ethnicity. My mom says it makes me mysterious and intriguing. She says, "You look like you could be born in any part of the world". Any time I 'm in a crowd the question always comes up, "what 's your ethnicity?", "are you mixed with anything?”. I look at them and smile thinking in my head of course you just asked that. I give a big sigh and say "I 'm white and Pakistani". Some look at me with great confusion and ask, "What is that?" I hit them with a huge eye roll and I have to explain where Pakistan is located in Asia. I really think some people did not take World Geography because they 're still so lost. They usually just blurt with "oh, so you 're middle eastern?" It boggles my mind that

Many new arrivals still struggle to survive and often Chinese Americans still encounter suspicion and hostility. Chinese Americans have achieved great success and now, like so many others, they are stitching together a new American identity. As Michelle Ling, a young Chinese American, tells Bill Moyers in Program 3, “I get to compose my life one piece at a time, however I feel like it. Not to say that it’s not difficult and that there isn’t challenge all the time, but more than material wealth, you get to choose what you are, who you are.” (www.pbs.org)

The tale “American Born Chinese” by Gene Luch Wang depicts the story of three characters, Monkey, Jin, and Danny. They all have the problem of fitting into their new environments. Jin Wang has to deal with Asian stereotypes. Danny has to deal with embarrassment of his cousin. Lastly, Monkey has to deal with the fact that there is no position for him in the heavenly ranks. However, over time, these characters have to come together to fit in. Yet the question remains: what exactly about fitting in is the problem? Although Jin Wang takes the form of Danny to reject his Chinese roots, the embarrassment of Chin-Knee shows he cannot hide behind a false American identity, thereby delineating that race is the source of his problem.

Fae Myenne Ng is a contemporary Chinese-American author who is known for her first written novel, Bone. Her debut novel was published in 1993 and the story is told through the eyes of the main character, Leila Leong. Leila tells the story of her family’s history and the events that unfold following the suicide of her sister. As Leila’s story progresses, themes of identity and family life are revealed. Leila and her two sisters border the line between American and Chinese, two distinct cultures that belong to very different worlds. The sisters deal with the struggles of assimilation as they grow up in the seclusive community of Chinatown only to live in an American world. The family life of the Leong

I am a girl with two heads. At home, I wear my Chinese head, in school I wear my English head. Being an Asian, or Chinese, as it is commonly referred to, my culture plays a key role in the development of who I am and what I do, my personal identity. An identity is the distinguishing character or personality of an individual. Parents are often one of the key factors of this culturally developed personal identity.

Chinatown was my home, the place where I met all my friends, and the place where I'd

Identity is officially defined as the condition of being oneself or itself, and not another. A person’s identity can be shaped by many factors, like family and culture. The graphic novel American Born Chinese by Gene Luen Yang is a book that really focuses on identity and who someone actually is. In American Born Chinese, all the characters struggle with their identity and accepting that they are unique and different because other people judge them for being who they are.

My name is Richard Hu: I am 30 years old and I am Asian American. This means that I am both Asian, and American. According to Park (2005), the latest census proclaimed that Asian Americans cover more than 4.1% of the population. In its totality that is 11.3 million people. Much like Park (2005) states, “we are not a new phenomenon: Asians have been apart of the U.S landscape from as early as the 17th century … the irony is that we remain “strangers from a distant shore””(p. My parents were born in Korea but relocated in order to give our family more opportunity to excel. I, like many others in my heritage consider myself to be a 1st generation immigrant. However, growing up in the suburbs of Hillsborough California I began to lose my sense of self. It wasn’t until I was much older that I began to identify with my Asian Culture. I whole heartedly feel that Park (2005) said it best when she argued that “Our perceived “foreign-ness” accentuates our “two–worldness”... not Asian enough to repatriate, not “American” enough to integrate” (p. 4). Although it still isn’t an easy concept for people to grasp, over the years I have learned to be more understanding of my Asian American upbringing (Question 1).

Hong Kongers protest procession to “kick” out all mainland Chinese. They call the visitors from the mainland as “locust”. I know what mainland Chinese done is wrong, but that does not represent everyone will do the same things. Due to this contradiction, Hong Kongers start to give tourist nasty looks if they speak Mandarin. Some Hong Kongers will discriminate and abuse, force innocent visitors to open their suitcases to show what they brought in Hong Kong! Even though Hong Kong’s reversion to China occurs, a lot of local residents still despise Mandarin and simplified Chinese characters. Hong Kongers believe they have their own culture, currency and system. They have all the requirements to build a country, thus they don’t want mainland China to step in or get involve with them. Although I have not experienced this bias behaviors directly, I still this kind of discrimination should be

In my life I experienced many things and the most important thing that I learn is that life is like a box of chocolate . I say that life is like a box of chocolate like Forrest Gump said because, you never know what’s planned for you next. You don’t know if you're going to get a good outcome, or a bad outcome because it’s different flavors in chocolate. My freshman year of highschool I was lacking not doing my work and just slacking but, now I regret it because freshman year is the most important year of your high school years . In these 17 years of my life, it been has been like a box of chocolate I never knew what was going to be the outcome of me making the the decision I made my freshman year. If I would’ve did better my freshman year it wouldn’t be so hard how it was my 10th grade year.

In growing up in the position of the ‘other’ in society, Smith provides an empowered stance of identity exclusively through the demonstration of cultural hybridity, as evidenced by Millat and his gangster crew, the Raggastani’s. As Millat becomes increasingly connected to a swaggering identity highlighted by Western popular culture, his sense of belonging becomes established with the multicultural mix of South Asian and Caribbean teens he hangs out with: “It was a new breed, just recently joining the ranks of the other street crews. Becks, B-boys, Nation Brothers, Raggas, and Pakis; manifesting itself as a kind of cultural mongrel of the last three categories. Their ethos, their manifesto, if it could be called that, was equally a hybrid thing” (193). Here, Smith uses the Raggastani’s as a symbol representing the emerging identity of a multicultural London transformed by the migration of formerly colonized populations from South Asia and the Caribbean. Their mission, to put the “invincible back in Indian, the Bad-aaaass back in Bengali, the P-Funk back in Pakistani” (193), is about taking their identities which have been devalued in Western society and linking them together through a collective sense of approval. As a productive example of cultural hybridity taking place, they are a direct contrast with the forms of difference and racial purity that the Chalfen`s represent, and the resistance of letting go of traditions that their parents uphold. The group tries on a series

So many different important facts have contributed to our Canadian identity. But, in my Paragraph I’m going to show some of the most important things that happened like the SS.St Louis, the Underground railray, Harriet Tubman, and Chinese immigrants.First,I think that the SS. St Louis contributes to our Canadian identity because it taught Canada to be welcoming and including. Before when Canada didn’t let people from the SS.ST louis come into Canada, they realized that they were wrong, so know in our day we are more welcome and let immigrants move to Canada. If I was an immigrant and I needed somewhere to live I would be so thankful that Canada is welcoming know and it’s because of that. Now in our day Canada is letting in Syrian refugees

The following paper will discuss two of the major dimensions of my cultural identity, and analyze the way in which my identity holds privileges, or has exposed me to oppression. Being that I am white, I have lived a life of privilege simply because of the color of my skin. I have been afforded opportunities, and lived a life free from persecution due to my skin color. I have also lived a life that has been impacted by oppression because of my female identity. This unique position between privilege and oppression is where I live my life.

How can the development of national identity lead to loyalty and conflict for an individual?