Tammy Okada was a Japanese girl who like other people of Japanese origin in Canada, faced many discriminations and difficulties prior, during, and after World War II. Prior to World War II, the predominant ideology of assimilation was Angelo-conformity (Palmer, 1997, p.85), which resulted in discriminatory legislations toward Japanese people that forced Japanese people to settle in the southwest corner of British Columbia (Sugiman, 2004, p. 53). The mistreatment of Japanese people in Canada was as a result of racism of Angelo-Saxon community, which was and is the majority of the Canadian population, toward the Japanese people that resulted in racist legislations. The consequences of social marginalization of the Japanese people prior to the …show more content…
85). The discriminations caused harassment, name calling, and abuse towards the Japanese and even Canadian born of Japanese origin (Porter & Uyeyama, 1984). In addition, discriminatory legislations issued by the Canadian government prevented Japanese people from voting, entering most of higher education institutions, and higher professions (Sugiman, 2004, p. 53). These policies made people think that Japanese people do not deserve to have the minimum wage jobs and therefore they could not get living wages which resulted in most Japanese to buy a boat and work in the fishing industry (Porter & Uyeyama, 1984). Consequently, not being accepted in the Canadian society resulted in marginalization of Japanese people in Canada, prior to the …show more content…
With the start of the war, the government put some time restrictions on Japanese people for being in public, Japanese fishermen were ban from Canadian waters. The government also introduced the War Measure Act in order to remove all people of Japanese origin from coast of British Columbia into internment camps in the interior parts of B.C. (Porter & Uyeyama, 1984). Those who showed even a mild resistance to this policy were sent to Prisoners of War Camps in Petawawa and Anglerin in Ontario (Sugiman, 2004, p. 54). In the internment camps people were forced to live in shacks that were hastily prepared (Sugiman, 2004, p. 54), faced daily hardships (Sugiman, 2004, p. 63), and some Japanese women were subjected to sexual harassment by RCMP guards (Sugiman, 2004, p.64). In addition, while Japanese Canadians were at the internment camps, the federal government sold all their properties such as homes and fishing boats, for less than half of their price (Porter & Uyeyama, 1984). Thus, even though many of these people were neutralized Canadians and Canadian born, the federal government failed to recognize their loyalty to Canada as Canadians, simply because of the way they looked, and treated them as enemy aliens and betrayed them during the
The core of the Japanese experience in Canada lies in the shameful and almost undemocratic suspension of human rights that the Canadian government committed during World War II. As a result, thousands of Japanese were uprooted to be imprisoned in internment camps miles away from their homes. While only a small percentage of the Japanese living in Canada were actually nationals of Japan, those who were Canadian born were, without any concrete evidence, continuously being associated with a country that was nothing but foreign to them. Branded as “enemy aliens”, the Japanese Canadians soon came to the realization that their beloved nation harboured so much hate and anti-Asian sentiments that Canada was becoming just as foreign to them as
The apology given in Parliament to Canadians of Japanese descent for sending them to internment camps during World War II.
An internment camp is a “large detention center created for political opponents, enemy aliens, people with mental illness, members of specific ethnic or religious groups, civilian inhabitants of a critical war-zone, or other groups of people, usually during a war” (wiki). Canada has come a long way since these times of immorality. Following the Second World War, immigration is still selective, but is a major improvement in comparison to historical times.
Canada is presently known for welcoming many racial groups into the country. However, the Canadian government is not always giving out warm welcomes to different ethnicities. During World War Two, the country rejects many Japanese and Italians who are already Canadian. The treatment of the Japanese and Italians in the Second World War is very unjust. The two groups face being put into internment camps against their own will, the government separates families and force men to work on farms with little pay. The government of Canada also mistreat the Japanese and Italian Canadians because they are full of fear and superstition.
Japanese internment camps from 1942 to 1946 were an exemplification of discrimination, many Japanese Americans were no longer accepted in their communities after the Bombing of Pearl Harbor. They were perceived as traitors and faced humiliation due to anti-Japanese sentiment causing them to be forced to endure several hardships such as leaving behind their properties to go an imprisoned state, facing inadequate housing conditions, and encountering destitute institutions. The Bombing of Pearl Harbor occurred on December 7, 1941 (Why I Love a Country that Once Betrayed Me). This led president Roosevelt to sign the executive order 9066, which authorized the army to remove any individual that seemed as a potential threat to the nation (“Executive Order 9066”) This order allowed the military to exclude “‘any or all persons from designated areas, including the California coast.”’ (Fremon 31). Many Japanese opposed to leave the Pacific Coast on their own free will (Fremon 24) . Japanese Americans would not be accepted in other areas if they moved either.Idaho’s governor stated, Japanese would be welcomed “only if they were in concentration camps under guard”(Fremon 35). The camps were located in Arizona, Arkansas, Wyoming, Idaho, Utah, Colorado, and California where thousands of Japanese Americans eventually relocated. (“Japanese Americans at Manzanar”) The internment lasted for 3 years and the last camp did not close until 1946. (Lessons Learned: Japanese Internment During WW2)
The Japanese Americans sustained many injustices during the pre-World War Two era, including exclusion from traditional establishments and occupations. It was noted, “the [economic] argument and the discriminatory measures are plain contradictions” (Goto 105-106). Although the stated goal of Californians was to have a unified population, their actions belied their true motives. The colossal nature of the assimilatory feats performed by Japanese dictated that “even Californian agitators themselves, in their moments of private reflection, admit the wonderful power of adaptability of Japanese,” but, “in public they do everything to prevent the process of assimilation from running its natural course” (Goto 106). Often, the bigoted owners of white establishments barred people of Japanese
As a nation, Canada is known to the rest of the world for being thoughtful, polite, and generally very accepting of all ethnicities and people. However, the treatment of Canada’s Indigenous population, Japanese Canadians, African American and Indigenous slaves seems to suggest otherwise. Canada's dark past may not be talked about often, but there are three main events that targeted specific ethnic groups which still affect those people today. Residential Schools led to major negative cultural consequences, as well as psychological and sociological effects. Japanese-Canadian Internment Camps were used to strip Japanese Canadians of their rights because of the World War II bombing of Pearl Harbor. And finally, for two centuries slavery was legal in New France, and in Lower Canada under British rule. Human beings were being held captive and were owned by many people, including governors, bishops, military officers, priests, and blacksmiths. All of these terrible consequences can be accredited to Canada’s imperialistic policies.
December 7th, 1941, the Imperial Japanese Army successfully pulled of the surprise attack on Pearl Harbor. After this attack the government of Canada used the war measures act to remove all Japanese Canadian citizens that live 160km from the Pacific Coast and put them in internment camps until 1949, four years after WW2. Fast Forward to 1988 and the Canadian government gives an apology to the Japanese, however the apology was for more than just Japanese Internment it was for the pain and suffering, discrimination, and for leaving Japanese citizens with nothing.
The Japanese living in Canada during World War II (WWII) faced one of the harshest and inhumane living conditions in Canadian history. One unidentified woman remembers, “it was terrible, unbelievable. They kept us in the stalls where they put the cattle and horses.” Before WWII, the Japanese were targeted for their culture. An example is the Anti-Asiatic League that was created to limit the number of Japanese men that could immigrate to Canada. Canadians did not want the potential competitors in farming and fishing. 22,000 Japanese Canadians were interned during WWII, even though 14,000 had been Canadian born citizens. This was because the Japanese had bombed Canada’s ally, the United States. With this in mind, the Canadians viewed the
A perfect example of the dangerous implications can be seen in the Supreme Court Case, Reference Re Person of Japanese Race. Immediately following the deadly attacks on Pearl Harbor by the Japanese, Canada declared war on the Empire of Japan and thus became increasingly nervous of Japanese sympathizers living in Canada and especially on the west coast where the possibility for attack was perceived to be greater. In the name of protection of Canadian citizens the War Measures Act and the subsequent National Emergency Transitional Powers Act was enacted and the Governor General adopted three new Orders in Council that were to be taken into effect immediately. They called for the arrest, detainment, deportation, as well as the seizing of property of Japanese individuals including legally landed immigrants and those with full Canadian citizenship in the name of safety to the country of
Secondly, he after effects from the Japanese internment camps changed the views of the Japanese Canadians in regards to minority rights in Canada. This is because they realized that they couldn't just let the discrimination of the Japanese Canadians go and they demanded justice. After the Japanese Canadians were released from internment camps they were lost. Their house and possessions were sold off by the Canadian government without their permission, they had virtually nothing. On top of that the Japanese Canadians were given the choice to either relocate East of the Rockies or deport back to Japan. Soon after the Japanese Canadians had no choice and were forced exiles to Japan began. However things started to turn up in 1947 when the federal cabinets canceled the deportation policy, but the Japanese Canadians still wanted justice. The Japanese Canadians believed that it wasn't fair that they were treated so badly because they were from Japan origin. Even though they were a minority group they were still Canadian citizens and should be treated like Canadians. The Japanese Canadians were determine for
the enemy force, Many people disagreed with the idea and it took a toll on the party in power of canada. The reasoning for the controversial topic was because word of how the gruesome trench warfare had spread throughout communities of the country and Canada had one of its “lowest volunteer rates to the armed forces ever” says the Canadian War Museum Canada had put Security over Freedoms and it was done because if not the place we call home could be much different then it is now. During the 1940’s Canada had implemented the “War Measures Act” this act permitted japanese canadians to have to live in
Japanese Canadians during World War 2 were deeply affected, all over the world but, received the harshest punishment in Canada. With families, having to leave their homes, and all their land and get shipped to interment camps, where they were treated poorly and not seen as individuals but seen as japanese, by the colour of their skin. I believe that many ethnic groups all over the world have received a form of discrimination or mistreatment that has abolished some of their heritage and identity. Apologies have been given out but, have have not been giving for the right reasons instead given for the sake of saying we have apologized. The author develops the idea that when a social group or ethnic group have experienced hardships and social scrutiny, this effect them deeply leading, to future hatred and searching for answers.
The Psychological impacts put upon the Japanese-Canadians, weren’t just the horrible experiences, or the separation of family and friends. Rather the impact due to the discrimination of the Japanese-Canadians by the government and the rest of society had a deeper impact. The hatred of the Japanese-Canadians by the Government and the people had an Enormous impact on the people’s well being, and the way they viewed themselves. The government after the relocation sold most of the properties and confiscated possessions of the Japanese-Canadians. They also took out all of the Japanese Newspapers, restricted Telephone and mail Services, thus Preventing Communication. Furthermore, the media was full of “Anti-Japanese-Canadian Rhetoric.” Finally the Greatest hatred against came from not the media, nor the government, but the people around them. Sent to remote and deserted areas, or work/concentration camps,
How the United States and Japan integrated “previously despised populations into their nations in unprecedented ways, while at the same time denouncing racial discrimination and even considering these peoples as part of the national populations and, as such, deserving of life, welfare, and happiness” (Fujitani