Naturally Social
Humans, by nature are social creatures. A human's ability to be able to live effectively together and communicate with language is what differentiates humans from other species. When humans interact with each other it gives them a sense of comfort, unity and belonging. Through the connection everyone has with one another humans also feel a sense of purpose and meaning in their daily lives. Families, friends and partners are all considered important individuals to most humans. Close relationships with others would be acknowledged as a valuable component in a human’s life. These relationships are nurtured, given attention and taken care off carefully to ensure the relationship remains healthy. More specifically a relationship is given love, care and both individuals must trust one another in order to develop and build a strong and lasting relationship. In the image taken by Garry Winogrand, a simple image displays a greater meaning when analyzed. The photo carries out an important and clear message about humans and their ability to connect and interact with each other, and how it is essential to humans. Each component of the image has a distinct and important meaning. The image’s message is depicted when the location, the specific contents of the image and the year in which the photo was taken is thoroughly examined. Relationships are a vital necessity in a human’s life because it greater increases efficient cooperation with each other, their emotional
Thesis: The relationship made with people in life helps one stay in reality and keeps one grounded in morals. If one completely blocks out society and get lost in their imagination it can progress into an unhealthy alternate reality. Without the support of friends and family one can dwell in an irrational state of mind.
Society has a way of making assumptions based on one’s physical characteristics. Often at times we categorize individuals to a particular social group. In regard to society’ perception of an individual this however, contributes to the development of social construction of racism. Most people want to be identified as individuals rather than a member of specific social group. As a result, our social identity contains different categories or components that were influenced or imposed. For example, I identify as a, Jamaican, Puerto Rican and a person of color. I identify racially as a person of color and ethically as Jamaican and Puerto Rican. According to Miller and Garren it’s a natural human response for people to make assumptions solely
As humans, there are many aspects that separate and distinguish us from other animals. However, I believe the most valuable distinction is our ability to create meaningful relationships. Whether these relationships are friendships, marriages or any other union of two people, this connection is the basis of our humanity. Through relationships were able to share knowledge, discuss ideas, and better ourselves through the enlightenment of others.
No matter how much a person desires to live according to their personal autonomy, he or she will never escape the influence of societal forces. Explicitly or subtlety, these forces shape our individuality. One intriguing manner that these societal forces manifests itself in is our name. As Ruth Graham writes, “It’s becoming increasingly clear today that names carry a wealth of information about the world around us, the family we arrived in, the moment we were born—and that they mark us as part of cultural currents bigger than we realize.” Names alone provide evidence that individuals are made by interactions with social institutions and groups. Ultimately, the inescapable nature of society’s influence demands individuals to ponder how much personal autonomy is actually autonomous and to what extent does the pursuit of personal autonomy lead to a life of emptiness and vanity.
My community has played a huge role in shaping my identity. My mother, being a doctor, always taught me to be caring and loving towards others. The children and teachers around me have all been hard working and determined. Throughout my school years, I have persevered, not giving up on hard math problems or getting discouraged by people who were smarter than me or more athletic. The multiple food drives and fundraisers has taught me to help those in need and be nice towards others.
Deep and meaningful relationships allow us to integrate into society, and develop a positive outlook on most
This research has proved that the relationships we share with other human beings and nature is what we need to a healthy, and happy lifestyle. When the early generation created urban cities they had to trust each other in order to make progress with the task that they were provided. Today’s generation needs to learn from those who came before, to really appreciate life and what it can offer if we have positive attitudes. The oldest generation of individuals did not give up on each other, although they probably wanted to at time. This research helped me to understand and appreciate what everyone had to go through in order for me to be a fortunate as I am today. My only goal is to be like my ancestors who were so dedicated and
My social identity plays a huge part in shaping and defining my role as a leader. The way I view myself combined with the way that others view me frames the narrative of my opportunities to be a leader in many ways. Of my various social identity characteristics, the two that play the largest part in my life are my gender and appearance as a woman and my economic standing as lower middle class.
The human species is inevitably a social species that has depended on other members since birth. We’re social creatures that need other people in order to be well and thrive. Naturally, surrounding ourselves with others and fostering close relationships are the
Personal identity is essential in the human experience. Identity is complex and can be broken down into two main groups: introspective identity, and bodily identity. Introspective identity is based off of the groups, mentalities, or beliefs that you align yourself with, and bodily identity is based off of the physical side of yourself. Whether physical or introspective, your identity impacts every action you take. Whether choices ranging from what colors you prefer to which college you want to attend are primarily based off of your introspective identity, which is a combination of both memory and consciousness, physical identity impacts how others perceive you. Consciousness is mainly the awareness of bodily identity as well as continuous introspective identify, while memory is awareness of introspective identity. These two different facets of identity are imperative in the distinction between bodily identity and introspective identity. In means of personal identity introspective identity (which is evident in memory), is essential, while bodily identity (based partially in consciousness) has less credit.
We all develop identity from the world around us. Society offers us a wide variety of roles to play, and we are rewarded if we play them as well as possible. We fail to realize that being teenagers, parents, workers, doctors, and etc. are just roles and assume that we are simply participating in a genuine life. No matter how much effort a person puts into his or her own image, in the end it’s all a fraud, psychologically speaking, because so much of our lives is unconscious. From all the things that appeal to us in the world, we create images of how we want to see ourselves. We try to make ourselves seen in the world so our images can be
My family shaped my personal and social identity at a micro level by being the first set of influencers the moment I was born. My personal identity is significantly influenced by my family through the approach that my parents have taken to raise and nurture me. The results of my parents raising me is shown through the behaviour and beliefs that I embody. For example, because of my family I have always been aware that there is a God. In consequence, my compliant behaviour towards religion has already been constructed at a young age. Moreover, my social identity’s structure was shaped by my family through they way they have socially interacted with me. My micro level interactions with my family throughout time has created a deeply rooted influence within me. The influence that my family has had on my social identity is demonstrated in the way that I respond in certain social situations. For example, through behavioural observation as a child I have learned not to speak back to my parents when they are lecturing me.
Who are you? Who am I? These are questions that we all ponder at some point or another in our lives. As human beings we are seemingly inundated with the desire to classify and categorise. We are constantly defining and analysing the differences that we observe in the world, it seems only natural that we would apply this method of classification to our position within our society. More specifically, we want to understand our social identities and this can be achieved by acknowledging which groups we identify most with.
Social identity theory, it is a person’s sense that is based around the group they are in, either by their personal identity or with different kinds of social identities. That is, people will try to improve their own image of themselves. The theory was proposed by Henri Tajfel. People can increase their self-esteem by both their own achievement and interaction with a successful group of people. This shows the importance of social belonging. This theory is based around three mental processes, social categorization, social identification and social comparison.
Many people question themselves, what is it exactly that makes them unique? What is it that defines them as a unique person that no one in the world possesses? In philosophy, these questions do not have just one answer, and all answers are correct depending on which theory appeals most and makes sense to you. In general, there are two ways people approach this question, some say that a person’s identity is the “self” that carries all of their experiences, thoughts, memories, and consciousness (ego theorists), and some say that a person’s identity is just a bundle of experiences and events that a person has been through in their life, these people deny that the “self” exists (bundle theorists). In this paper, I will be arguing that a person’s identity is just a bundle of experiences, denying the self and the memory criterion.