Nichts Al Die Wahrheit: After the Truth is a German film that portrays a fictional trial of Dr. Josef Mengele, better known as the Angel of Death. The movie is able to successfully capture the feelings of the German people as well as provide a compelling defense for Mengele. However compelling, Mengele’s argument was ineffective to the point that it failed to convince his own attorney, but the movie’s audience as well. In his last moments on screen, he asks a thought provoking question that echoes in the audience even after the movie is over. Ethos. This is a large part of what makes Mengele’s defense ineffective. Almost everybody knows the name, Josef Mengele. And it is not associated with ethical ideas. A Nazi sympathizer, Mengele was a “doctor” in the extermination camp called Auschwitz. He experimented on the elderly, the sick, young children, and most notably, twins. Very few victims …show more content…
Rohm is that he wants to tell the truth, his side of the truth. And he believes that Peter Rohm is the perfect person to defend him as Peter is known for having an interest in Josef Mengele due to his book One of Us. However, the concept of being “one of them”, ironically, seems to escape Mengele. His audience is made up of people with either Jewish or Nazi ancestors. The Jewish descendants are going to feel personally antagonized by his foul deeds. And the people with Nazi roots are going to feel guilty due to their connection with him. Throughout his entire argument, Mengele never once expressed any remorse for his actions. He simply justifies everything he did as being out of compassion. He believes that it is okay to sacrifice the few to save the many. This would have been an effective appeal to logos and pathos if he would’ve qualified it with instances in which he could’ve done better or apologized for some experiments gone wrong. But he stubbornly maintains his sense of innocence further dragging himself
At Auschwitz, Josef Mengele nicknamed, “ The Angel of Death” was an experienced doctor that experiments on kids and other people, for example, he injected some serum into a kids eye to see if the eye would change color and most of his experiments didn't have any anesthesia so his patients would feel a lot of pain.
Mengele. Dr. Mengele was a German officer at Auschwitz and was often referred to as the “Angel of Death” (Gutman, 2). He is known for his horribly unethical experiments performed on prisoners and immense number of bodies killed in Auschwitz. Mengele treated the majority of his patients ruthlessly, with no remorse, and as objects for his destruction. He was also known for his bad temper and was seen beating prisoners with metal poles, burning them alive, and shooting them. The only patients he treated less horrifically were twins, which he found to be enticing. Mengele would provide them with clean clothes and regular meals in order to strengthen them, and once they were healthy he would perform horrific surgeries on them (Schmittroth, 315). How Dr. Mengele treated the prisoners in Auschwitz would have an extensive influence on the difficulties they had
Smack!Mengele had smacked Wolfgang across the mouth. Wolfgang then realised his mistake, trusting a Nazi officer, who in the first place is the reason on why he is here.
Wiesel is effective with his speech by connecting exaggeration within his revelation. He questions the guilt and responsibility for past massacres, pointing specifically at the Nazi’s while using historical facts, such as bloodbaths in Cambodia, Algeria, India, and Pakistan to include incidents on a larger level such as Auschwitz to provide people with a better idea (Engelhardt, 2002). He is effective in putting together the law and society’s need for future actions against indifference by stating, “In the place I come from, society was composed of three simple categories: the killer, the victims, and the bystanders” 7.(Wiesel 223).
His experiments were vicious and are considered crimes in every sense of the word. Josef Mengele did experiments on twins because the their genetic makeup was the same, so every change would be considered an environmental one. He would use twins to compare and contrast the effects of certain chemicals.When one of the twins died, they would both be executed and then dissected it for differentiation.A mass murder he once committed in which he killed 14 patients in one night and spent hours performing autopsies on them. Josef Mengele was a person with a quick temper and he once sended 600 women to be killed in the gas chambers because there was a spread of typhus in a block cell. As other examples of a war crimes done by Josef Mengele he stitched a pair of twins together, gouged out the eyes of patients, vivisected some of the children that had affection towards him and sawed off the head of infected prisoners to send them of to study.
which makes it easier not to see them as humans but as just a thought that disappears when they think about it. Out of sight out of mind is their motto as millions perish a fate so inhumane that they become living shells of their past selves. Not caring to eat, sleep, bathe or even move as their consciences is ultimately broken by their harsh treatment. The speech expresses this so strongly that it makes anyone feel guilty for the tragedy that happened in Auschwitz throughout the rule of Nazi Germany. Revealing strongly the stance of Wiesel himself upon the matter and expressing what he wants us to get from such tragedies. That indifference is like a tumor that must be removed immediately before it becomes cancer and shrouds our minds to the pain, suffering, and overall torture of others. This is supported through the description of Auschwitz along with the people who were there, how even the emotion of hatred or anger is better than being indifferent because it shows that an individual cares enough to actually be afflicted by such emotions. Along with the description of how emotions such as anger elicit a response from those who are feeling it while people who are
Mengele called the experiments sessions. “After one of these sessions, she developed a high fever and swelling in her arms and legs, and Mengele put her in ‘the hospital’ which was actually a place to keep victims who were expected to die” (Wells). The people that were sent to ‘the hospital’ weren’t given food or water. They also weren’t given medications either. “If she had died, her sister would have been killed so the Nazi’s could perform an autopsy and compare the twins in death, too” (Wells). One of Mengele’s experiments consisted of “Gypsy twins who had been taken away for surgery returned joined at the back” (Wells). Mengele had tried to join the twins by attaching the boys and joining blood vessels together. The boys ended up dying three days later. “Out of 1,500 sets of twins subjected to the Mengele experiments, fewer than 200 individuals survived” (Wells). The experiments had a negative effect on the survivor’s health later on. “The experiment’s permanently stunted the growth of Miriam Mozes’ kidney’s, Kor said, and in 1985 she developed a rare form of cancer probably attributed to the experiments. She died in 1987” (Wells). Kor never forgave the Nazi’s or Dr. Mengele for what they had done until several years
Victims searched for someone to be punished. They wanted someone to suffer and take responsibility for all the pain and suffering that they endured. All of the, “precedents set in trials against Holocaust perpetrators have guided a new understanding of justice as a tool for seeking accountability, providing affirmation to victims, warning perpetrators, and reflecting society’s highest ideals about truth and justice” (2011 Days of Remembrance). The trials are a crucial stepping stone to the road of justice. They act as a permanent reminder to the world of the mistakes that were made. Germany has paid for its mistakes and has now moved on to become an ally to many nations. This alliance can be taken as a message. The countries can forgive, however, they will never
In Masters of Death, Richard Rhodes examines what the Nazi Party of the 1930s and 1940s stemmed from, how they got to be in World War II, and why they had such an evil hatred for the Jews of Germany, Poland, and surrounding countries. When most people think of the Holocaust, they think of the more famous concentration camps like Auschwitz or Warsaw. But Richard Rhodes gives detailed accounts of more “non-famous” concentration camps. Hitler’s youth and upbringing is explained in the book and why some theorist believe that he convinced so many Germans to act upon the Jews. Richard Rhodes argues and describes in the book, “what made it possible for men, some of them ‘ordinary men,’ to kill so many people so ruthlessly?”
Specific purpose: To inform the audience about Josef Mengele, a doctor in Auschwitz and a psychological quandary.
The life story of Josef Mengele is one that is filled many twists and turns that play out like a suspense story with an ending that does not seem to fit what one would expect. The authors of the book Mengele: The Complete Story, Gerald L. Posner and John Ware, wrote this book largely with information taken from diaries and letters of Mengele’s, and interviews with those who knew him. It is a look into the life and times of a man whose nickname was “The Angel of Death.'; Josef’s life and post-mortem fate could be divided into three different chapters. His pre-war life and life during World War II was one of privilege and freedom to satisfy his perverse desire to perform bizarre and mostly useless medical
It is said that Mengele “knew exactly why they were there and how killing Jews could advance their careers.” (Wistrich 229) With this being said, there is no doubt as to why survivors and governments have tried to track down Dr. Mengele for countless years after the war. However, is it possible that there might have been a soft side to this man? After all, some twins did call him “Uncle Mengele”; he had to care for them at least a little bit to make sure that they stay alive, even if for his evil necessities. “Yet even Mengele, a music
"The sort of person that Eichmann appeared to be did not square either with the deeds for which he was being tried or with the traditional preconceptions about the kind of person who does evil" (Geddes). Throughout the trial, Arendt is conflicted by what she wants to seen when she analyzes Eichmann, and struggles greatly when she finds he does not embody the crude and inhumane thoughts she associated with the history of the Holocaust. It is this absence of the profound hatred of Jews, along with the normalcy he possesses, that creates the emblematic role of banal evil for Adolf Eichmann.
In “Eichmann in Jerusalem,” Hannah Arendt analyzes Adolph Eichmann while he is on trial in Jerusalem for the crimes that he committed while being a Lieutenant Colonel in the SS during the Nazi Regime. In the book Arendt talks about how Eichmann’s actions were “banal” in the sense that he seemed to be an ordinary person who just committed acts that were evil. Italian-Jewish Writer Primo Levi, a Holocaust Survivor, states that SS officers like Eichmann lived in their own self-deception that made them believe that their actions were caused by just following their orders in the SS. In this paper, I will analyze the views that both Arendt and Levi had about the Eichmann trial and then compare and state the differences of their views. I will then explain the reasons why both Hannah Arendt’s and Primo Levi’s analysis of Adolph Eichmann that show that the actions that he committed were all truly evil actions.