Nwoye Struggle With His Identity

Nwoye’s unavoidable decision of converting cultures was lead by his search for acceptance and in hopes of escaping his immoral religion and Okonkwo’s high expectations for him as a man. Okonkwo is not satisfied with Nwoye’s sensitive and slothful personality After Ikemefuna’s unjustified death, Nwoye loses respect for Okonkwo and puts an emotional barrier between them.

““Never forget what you are, for surely the world will not. Make it your strength. Then it can never be your weakness. Armour yourself in it, and it will never be used to hurt you.” --George R.R. Martin, A Game of Thrones. Nwoye’s sense of identity was challenged with the introduction of Western Ideas into the Ibo culture. Nwoye started out as a weak boy, in Okonkwo’s eyes, in the novel. He spent most of his time with his mother, he was very emotional, and he was betrayed by Okonkwo when he killed his best friend, Ikemefuna, however, the cultural collision of the British colonists and Ibo people affected Nwoye to the point that he eventually switched over to Christianity. He became a missionary and had a major fallout with his father and ended

The Christian church had finally won him over with their answers to questions he had been asking his whole life. All that was left was to cut the ties with his old life, with his father. But his father was the one to make the first move. After learning of his sons visit to the church Okonkwo grabbed him by the throat in a misguided search for a reason why. “Nwoye struggled to free himself from the choking grip” (page 151) Even when he has fully lost his son to the new religion, Okonkwo still tries to use violence to mold his son into what he perceives a man should be, which illustrates the nature of their relationship. It had always been fueled by anger on Okonkwo's part and fear on Nwoye's. It takes people screaming at him to let his son go for Okonkwo to finally give up, but this attack was the last straw and he was finally able to free himself of his father. "But he left hold of Nwoye, who walked away and never returned.” (page 152) Though Okonkwo did not learn from this experience, Nwoye did. He learned that his father's violence and anger could no longer control him, and that there was an escape available, though it was an escape to another culture that he most likely did not fully believe in either but at the very least, this one did not have Okonkwo. "Nwoye did not fully understand. But he was happy to leave his father."(page 152) Okonkwo's goal had always been to make Nwoye 'manlier' as he was afraid of the shame having a feminine son would

Because of the lack of acceptance from his family, especially his father, he is forced to make a choice between his new culture, or his loved ones. He chooses to leave, and when ask by his father’s friend, obierka, Nwoye says [quote about Okonkwo not being his father]. Okonkwo doesn’t take it well either stating to his children [the thing about them being dead to him or something]. This action shows Nwoye’s willingness to value his new faith in Christianity over his own blood. His troubling past with his father and sense of belonging makes it easy for him to change his life for the better by leaving. The missionaries offer Nwoye a better alternative to the oppressive life he is living, which gives him peace of mind as he leaves his family behind. In the wake of Nwoye growing up and struggling to find himself, he managed to go through a cultural shift and completely change his identity. As some Ibo people also choose to convert also, the missionaries gain more and more power over the village. Things begin to fall apart for the Ibo clan as they are divided because of the forces within themselves. The village of Umuofia is ultimately destroyed because of the split between the people living there. Although Nwoye never felt quite in the right place before, he finds peace of mind in his new sense of self, and easily forgets his past to start a new and better

Because Okonkwo was never too fond of Nwoye, as he was towards his daughter Enzima or even Ikemefuna a non related child, Nwoye didn’t gain a father son relationship. Nwoye, as a child, knew his fathers tributes and character so tried to not to anger him. This included listening to explicit stories depicting death and violence even though he preferred his mothers stories about animals learning morals. As the time went by Nwoye started becoming more distant with his father. Finally, when the European starting practicing and trying to convert their religion to the Ibo, Nwoye felt something awaken and mesmerizing about them. It was depicted by stating, “He did not understand it. It was the poetry of the new religion, something felt in the marrow. The hymn about brothers

For Nwoye, after Ikemefuna's murder Nwoye seems to have finally given up on his father and loses reverence towards him. When Nwoye was at the stage of confusion he experiences an epiphany after being drawn to the new religion that made him “feel a relief within as the hymn poured into his parched soul” following his exposure to Christianity (147). This was an escape for Nwoye to finally find meaning in his life and ultimately make the decision to start a new life and leave the past behind. Compared to Nwoye, after Okonkwo’s time of crisis, he is faced with a transformed village and culture seeing that at the time of Okonkwo’s life many things were changing. This causes Okonkwo to experience denial and “mourn for the clan, which he saw breaking up and falling apart” (183). Drowned with memories of the past, Okonkwo misses the time at which he knew and was comfortable with. Ultimately, Okonkwo chooses to end his own life in fear that no longer exists in his clan and feels he is no match against the white men, as compared to Nwoye who chooses to live life

As we all grow, we begin to develop a sense of freedom. The ability to live freely without restraints. But, sometimes we are more fortunate than others to even have freedom. In the historical fiction novel Things Fall Apart by Chinua Achebe, that is not an option for Nwoye. His father, Okonkwo, is ashamed of his son because he displays incipient laziness similar to his father, Unoka. All Okonkwo ever wanted was to be better than his father. Yet his drive for power acts as a barrier between his relationship with Nwoye as father and son. Throughout the novel, Nwoye experiences the impacts of colonization, and utilizes his father-son conflict to find his true sense of freedom.

Once Nwoye took his place his place with the missionaries his whole life changes in huge ways. Nwoye has threw aside his old culture and religion to invite this new and prosperous culture into his life that will change it in a good way. When Okonkwo returned to Umuofia, Mr. Brown tells Okonkwo that “ He had just sent Okonkwo’s son, Nwoye, who was now called Isaac, to a new training college for teachers in Umuru”(170).This shows change in Nwoye because he has now left his clan and his hometown to go to a training college in Umuru. As well as his name being changed from Nwoye to Isaac. Everything around Nwoye is changing as well. When Mr. Brown starts getting more people to join the missionaries before Nwoye left for college. The narrator says

Furthermore, Okonkwo’s fear of being weak and resembling his father, forces him to act without compassion, and he suffers the “loss” of his son, Nwoye. Like Unoka, Nwoye is effeminate and sensitive. After Ikemefuna dies, Nwoye notices that he feels the same as when he saw twin babies left to die in the Evil Forest, “Then something had given way inside him [Nwoye]” (62). Nwoye is an innocent child who is baffled by the cruel rituals of his clan. He loses respect for Okonkwo and the traditions of his clan. He is unable to forgive his father for killing his adopted brother and unable to forgive his clan for allowing Okonkwo to do so. When the missionaries come to Umuofia Nwoye is intrigued by Christianity, a better way of life, where he feels relief. Strict and inflexible, Okonkwo is angered by Nwoye when he finds out that he converted to Christianity, because Nwoye abandoned their ancestors and he thinks the missionaries are effeminate. Later, Okonkwo tells his five other sons of Nwoye: “You have all seen the great abomination of your brother. Now he is no longer my son or your brother. I will only have a son who is a man, who will hold his head up among my people” (172). Okonkwo disowns his eldest son, Nwoye, because he betrays the clan. Okonkwo’s inability to be compassionate and understanding, drives Nwoye away, and he loses his eldest son.

Vironika Tugaleva once said “I cannot be broken. I cannot be killed. I cannot fail. This is my identity.” Nwoye’s sense of identity was influenced for a changed by the Western ideas. Nwoye was a very insecure boy, however the cultural conflict of the British colonists and Ibo people affected Nwoye to the point he transferred to the Christian faith. The reasons for this cause were that he didn't like the way his dad treated his wives, he didn't like the Ibo tribes beliefs, and he liked the way the Christians believed. Ultimately their response to the Western ideas shaped the meaning of the work as a whole by tearing the Ibo tribe apart and members started switching to Christianity.

As new ideas are slowly finding their way into the culture that Nwoye has always known, he begins to open his mind to them. These new ideas challenge and push the boundaries of what Nwoye has always known. There are different

Towards the beginning we found out that the tribal leader Okwonko has no patience for those who are lazy and have no goals in life. We soon find out his son Nwoye has these characteristics. He is now facing an internal conflict of how he feels towards him. Okwonkwo has an image of being strong, hard-working, and an ambitious person. Now he has to protect his image which becomes hard for him. Later on a group of christian missionaries comes along this group attracts many of these people which includes Nwoye which makes Okwonko enter a deeper conflict of losing his son. This group of people are now discriminated due them being seen as weak and leaving the

I would describe Nwoye as a very curious and sensitive character. Not everyone is proud of the man Nwoye had become, for example Okonkwo. “ Okonkwo’s first son, Nwoye, was then twelve years old but was already causing his father great anxiety for his incipient laziness.”(13/2). Based on his father's observation you can come to a conclusion that Nwoye was very lazy starting at a young age. As you can see Okonkwo was fairly disappointed on the person Nwoye had turned out to be. Okonkwo and Nwoye never had a great relationship and sums up Nwoye as very naive having none of Okonkwo's traits. “What are you doing here?” Obierika had asked when after many difficulties the missionaries had allowed him to speak to the boy. “I am one of them”, replied Nwoye.”(144/2). Nwoye

Okonkwo’s culture tells him to beat what he cannot fix, this idea evolved from his father, his mother culture and the lazy ways that came with it. The major factors that shape Nwoye’s view on a culture are his father, his mother culture and the white man. Along with Christianity he completely destroys the values of Okonkwo’s culture. “ Nwoye had been attracted to the new faith from the very first day, but he kept it a secret”(Achebe 149). Nwoye is too afraid of his father, as is, symbolically the clashing culture afraid of the mother culture and the outcome of the clash. The notion of the white man, along with Christianity assimilates Nwoye and his culture. And the factors above shape the view of what he wants a culture to be.

Nwoye most likely remembers the twins he heard thrown in the Evil Forest and intends to be like Isaac, and protect twins and others that the Ibo consider evil. Nwoye has also become a teacher which shows his devotion to Christianity, greater than any devotion he had in Umuofia, whether to working in the fields, his father, or his culture. Mr. Brown's friendly nature is also shown in this section. He heard of Okonkwo returning to Umuofia and "immediately paid him a visit" and "hoped that Okonkwo would be happy to hear of it," referring to Nwoye. Okonkwo, however, drove Mr. Brown away and threatened him. This treatment of Mr. Brown shows Okonkwo's genuine hatred of Christianity that stole his first-born son and any change that has come with it.