Oedipus The King Character Analysis

Those who believe they can triumph over fate deserve to be crushed by the overwhelming weight of reality that will come crashing down on them. Ordinarily confidence yields benefit in moderation, however, it proves damaging when used excessively. Oedipus the King was written by Sophocles thousands of years ago as a cautionary tale about hubris. As a king, Oedipus rules over the city of Thebes with an arrogant attitude and believes that he can defy the gods. Through the events of the novella, Oedipus lost everything after uncovering that he killed his father and had children with his mother. Conversely the real downfall of Oedipus came from his pride and failure to handle the situation carefully. Oedipus fills the archetype of tragic

At least once in their lifetime, everyone will hear something that they do not necessarily want to hear. A person’s natural instinct is to deny information they do not like or that contradicts their beliefs. In the Greek play, Oedipus the King, by Sophocles, the main character, Oedipus, is confronted with information that contradicts his beliefs. In the play, the three instances that Oedipus is confronted with information that contradicts his beliefs is when he is blamed for the murder of Laius, when he meets with Creon, and lastly when he was told the prophecy about marrying his mother and killing his father, and in all of these instances his attitude changes in a bad manner.

Oedipus is a very ignorant character. The play reveals that he killed his father and slept with his mother. To make matters worse, he has no idea that he has done either of these things. As the play progresses, hints of Oedipus’s wrongdoings pop up sporadically, yet he does not catch on until the end. Other characters realize what is going on before Oedipus does. It is Oedipus’s ignorance that prolongs his search for King Laius’s killer and his realization of his

Sophocles gives the readers many different views of the play Oedipus the King in which we can take and analysis accordingly to things we are most interested in. Throughout the play Oedipus personally changes. He starts off as a being a smart leader, calm, and determined, but at the end of the play it reveals how he is angry, irrational and is blind to certain aspects, which becomes his downfall.

While Oedipus makes these claims, Creon says, “Listen, if you think stubbornness deprived of intelligence is a worth-while possession, you are out of your mind.” This is an important quote throughout the two’s whole conversation as it shows that Oedipus isn’t always willing to comprehend the facts, before judging if something/someone is right or not. Hubris can be seen through this quote, since Oedipus refuses to believe something if it’s held against him. Denying that he ever killed Laius, when he learned that he fulfilled the prophecy, Oedipus had no choice but to accept this fact. Oedipus could not consent with that he murdered his father as well as married his

victim of fate and his own psychology. His curiosity brings about his downfall. Ancient Greek plays weren't just portrayals of some obscure tale, but were insights into human nature. Oedipus, although a victim of circumstances, digs his own grave by curiously unravelling his past. Jocasta foresees his doom and begs him to stop, but to no avail. The curiosity of Oedipus forces him, almost like a drug, to explore the mystery regarding his birth. This curiosity is not something extraordinary in Oedipus - it is an intrinsic attribute of human nature.Knowledge is not always desired - whether it is Adam or Oedipus, their curiosity caused their eventual downfall. Oedipus was ill-fated since birth. He did not know that Laius was his biological father and therefore killed him. He arrived at Thebes, solved the riddle of the Sphinx, and married Jocasta without knowing that she in fact was his biological mother.He begot children and was living happily with his family when a sudden calamity struck Thebes. The calamity, though at first seemed public in nature, but later proved to be very personal for Oedipus. It drives home the fundamental truth about uncertainty of human life. That Laius was slayed by his own son, even after much precaution, proves the helplessness of humans in front of the designs of fate.Oedipus's mutilation of his eyes is also fated. It was committed by him in the heat of the moment and was certainly not a rational decision. It is evident to any modern reader that

Sophocles' play Oedipus the King has endured for over two thousand years. The play's lasting appeal may be attributed to the fact it encompasses all the classical elements of tragedy as put forth by Aristotle in Poetics nearly a century before it was written. According to Aristotle, tragedy needs to be an imitation of life according to the law of probability or necessity. Tragedy is serious, complete, and has magnitude. It must have a beginning, middle, and end and be spoken in language that is fit for noble characters. Furthermore it must be acted, as opposed to epic poetry, which is narrated. Tragedy shows rather than tells. Finally it must result in the purging of pity and fear, or a catharsis. Tragedy is based in the fundamental order of the universe, it creates a cause-and-effect chain that clearly reveals what may happen at any time or place because that is the way the world operates. Tragedy arouses not only pity but also fear, because the audience can envision themselves within this cause-and-effect chain. Tragedy as a whole is composed of six elements: plot, character, language, thought, spectacle and melody. Melody and language are the media by which the effect of imitation of action is carried out, spectacle is the manner or way the tragedy is carried out, and plot, character and thought are the means that initiate the action. Oedipus the King possesses all of these elements.

Oedipus, throughout his journey, appears to be ignorant but the reality is that he was subconsciously repressing the truth for his own benefit. Throughout the play, Sophocles creates this relationship between the motifs of sight and blindness. These motifs are immensely important and very obviously portrayed. They give us the dramatic irony of Oedipus being blind to the truth but being able to see in real life. Oedipus is not aware of his doing so, but he constantly represses memories and changes his tone when something about his past is brought up. This symbolizes the blindness that overtakes Oedipus throughout the play. Zachrisson agrees with this and also supports this thesis in “Oedipus the king: Quest for self-knowledge – denial of reality. Sophocles’ vision of man and psychoanalytic concept formation”. In his work, Zachrisson uses his knowledge of psychology to explain Oedipus’ conscious and unconscious actions and his battle within.

Ancient Greece is a very unique and foreign place to us today but surprisingly the ancient Greeks liked theatrics as much as we do now. This love for the stage led to many great plays being written one of which was “Oedipus the King”. “Oedipus the King” written by Sophocles in 430 BC is a Greek tragedy that shows the tragic downfall of Oedipus the king of Thebes. In this play Oedipus finds out that the prophecy that he had fled from so long ago had come true as he married his mother and murdered his father. “Oedipus the King” is a brilliant allegory for man's unwinnable struggle against fate and the puzzling actions of the indifferent gods.

Oedipus the King is Sophocles’ Greek tragedy about a hero’s demise. Unknowingly born to King Laius and his wife Jocasta, the play entails a self-fulfilling prophecy and the unravelling of the male protagonist. Originally a murder mystery, Oedipus the King gradually develops into a journey of self-discovery. The play Oedipus the King has a major reoccurring theme of the Divine and fate, and this is evident through the worship of the Greek gods, particularly Apollo, as well as the importance of the oracle’s prophecies.

All throughout Oedipus the King, Sophocles has Oedipus on an unknown journey from ignorance to knowledge. Oedipus believes that he has nothing to do with the murder of King Laius even though the truth is laid out in front of him multiple times. As the story goes on, Oedipus begins to become more open-minded to new information that has an unknown cost. Therefore, through the journey to recognition, the once great and powerful Oedipus, can cause his own demise. Sophocles demonstrates that ignorance will blind one from the truth and knowledge will open one's eyes.

In the beginning of the play, Oedipus chooses to remain in ignorance due to his yearning to save his people, which are juxtaposed with his desire to protect his own pride. During one of Oedipus’ speeches to find the culprit of Laius’ murder, he proclaims,

Through the character of Oedipus, Sophocles shows the consequences of defying the divine order. Oedipus served Thebes as a great ruler, loved by his subjects; but, like most in the human race, he slipped through the cracks of perfection. Oedipus had many faults, but it was primarily the tragic flaw of hubris, arrogance from excessive pride, which doomed his existence, regardless of the character attributes that made him such a beloved king. He was doomed for downfall since his very beginning, because "to flee your fate is to rush to find it" (Oedipus Rex).

Originally, Oedipus is blinded to the truth because of his selfishness and ignorance in order to preserve his throne as king. As a matter of fact, Oedipus thought Creon was plotting against his him, he states

Oedipus the King is a Greek tragedy play written by Sophocles, and it made its first debut