Our Foundational Metaphors

Epstein, K. K. (2006). A different view of urban schools: Civil rights, critical race theory,

The academic debate over affirmative action has become a bitter stalemate. Opponents consider affirmative action to be reverse discrimination, while supporters say that the relationship between blacks and whites is hardly symmetrical. The sterility of this debate suggests that it is time for a fresh perspective, and an analysis considers affirmative action in light of critical race theory (CRT). One of CRT’s tenets is that conventional civil rights scholarship has limited application to current racial problems. Because of the practical and political limits on affirmative action, disputes about its legitimacy are likely to fade as attention shifts to other problems and remedies.

I am writing my critical reaction journal based on my readings in regards to a two writings titled, “Seeing More Than Black and White” by Elizabeth Martinez (1998) in “Race, Class, and Gender: An Anthology,” [edited by] Margaret L Andersen; Patricia Hill Collins, 2013, (8th Edition ed., pp. 85-90) and “Color-Blind Privilege” by Charles A. Gallagher (2003) in “Race, Class, and Gender: An Anthology,” [edited by] Margaret L Andersen; Patricia Hill Collins, 2013, (8th Edition ed., pp. 91-95).

Over the years, the face of racism has taken on many forms. In present day America, racism is a very taboo subject. It a common view that racism is not a big issue anymore, given the large strides that we, as a country have made towards equality. However, the inequalities that still exist between races point to a different situation. Instead of the blatantly discriminatory acts that our nation has witnessed in the past, modern racism practices are more covert and seemingly nonracial, making this kind of discrimination seem more acceptable and politically correct. The Civil Rights Movement forced society to implement a new, subtler way to perpetuate racial inequality. In Racism Without Racists, Bonilla-Silva describes the justification

Even at their youngest stages of life, African American males are being told that they’re just following a path to jail from birth. Even figures that as a child you’d look up to are telling young black males that they can’t succeed in this world. The vice-principal of the Rosa Parks School when talking about a young African American male said “That one has a jail-cell with his name on it”. Education institutions are the ones who hold the power to decide and construct who has access to opportunities and resources needed to advance in our capitalist society. The system is setting up African Americans for failure from the start. “The racial bias in the punishing systems of the school reflects the practices of the criminal justice system. Black youth are caught up in the net of juvenile justice system at a rate of two to four times that of white youth”. The profiling starts at a young age as well, planning their future for them. In conclusion, Education Institutions are the ones who hold power in this world. They are the building blocks of the future, as they shape young lives. With institutional racism putting some races ahead of others, however, a majority of students are stunted in their path to adulthood, leading to racial issues and divides that would otherwise not

The overarching theme of critical race theory is centered on race and racism, however in higher education, critical race scholars recognize that racial identity and this form of oppression (racism) intersects with other subordinated identities (such as gender, class, religion, ability/disability, sexual orientation, etc.) and forms of oppression (sexism, homophobia, ableism, etc.) to influence People of Color’s lived experiences (Bartlett & Brayboy, 2005; Brayboy 2005; Kumasi, 2011; Lynn & Adams, 2002; Solórzano & Yosso, 2001). This means that in higher education, critical race theory challenges the dominate discourse on race and racism as it relates to educational theory, policy and practice (Solórzano, 1998).

Wise’s examination of the inconspicuous character of racism 2.0 dovetails fittingly with our course’s recurring theme of institutionalized racism. In class lectures we have defined institutionalized racism as the discriminatory practices that have become regularized and routinized by state agencies, organizations, industries, or anywhere else in society. Although such practices might not be intentionally racist, they end up being racist nevertheless as consequence of the systematized and unspoken biases that have become increasingly convoluted and entrenched within society over time. It also doesn’t help white people to recognize these discriminatory practices considering they have been unconsciously tailored to be consistent with white perspective and mentality. In her article, White Privilege: Unpacking the Invisible Knapsack, Peggy McIntosh examines not only how white folks often consider themselves to be a normative figure within society, but also how they are carefully taught not to recognize the advantages they gain from the disadvantages that impair people of color. In the article, McIntosh acknowledges the reality of her own white privilege and expresses, “In my class and place, I did not see myself as a racist because I was taught to recognize racism only in individual acts of meanness by members of my group, never in invisible systems conferring unsought racial dominance on my group from birth” (McIntosh 4). In fact, even if white folks do not believe themselves to

The election of Barack Obama as the 56th president of the United States raised many hopes that the “Black struggles” was finally over. For conservatives, Obama victory reassured their beliefs that there was no longer such thing as racism and that every American had equal rights and opportunity to pursue the American dream. While many people have come to believe that all races have equal rights in America, Tim Wise argues in his documentary “White Like Me” that not only does racism and unconscious racial bias still exist, but that also White Americans are unable to simply relate to the variety of forms racism and inequality Blacks experience. This is mainly because of the privileges they get as the “default.” While Wise explores the variety forms of racism and inequality today such as unconscious racism, Black poverty, unemployment, inadequate education system, and prison system, the articles by the New York Times Editorial Board, the Human Rights Watch (HRW), and Adam Liptak further explore some the disparities in the criminal justice system. Ana Swanson points out in her article, “The Stubborn Persistence of Black-White Inequality, 50 Years after Selma” that while the “U.S. has made big strides towards equal rights,” significant gaps still remains between the two races. With the Supreme Court striking down a “portion of the Voting Rights Act that stopped discriminatory voting laws from going into effect in areas of the country with histories of disenfranchisement,” civil

The idea of racism has evolved and has become less prevalent throughout the last century. Schools and public areas are unsegregated, voting rights, racial slurs being considered as unacceptable behavior etc. American sociologist and race theorist, Howard Winant states that’s “The ensuing approaches increased recognition of racial injustice and inequality, but did not overcome the discriminatory processes” (Winant,2000)Although the United states has come a long way to try to end racism, one cannot ignore the fact that it still exists. It is something that may seem invisible in society, but everybody knows that it still thrives and that it’s racial attitudes affect the way our society functions. One of these invisible forms of

In Savage Inequalities, Jonathan Kozol describes the conditions of several of America's public schools. Kozol visited schools in neighborhoods and found that there was a wide disparity in the conditions between the schools in the poorest inner-city communities and schools in the wealthier suburban communities. How can there be such huge differences within the public school system of a country, which claims to provide equal opportunity for all? It becomes obvious to Kozol that many poor children begin their young lives with an education that is far inferior to that of the children who grow up in wealthier communities. Savage Inequalities provides strong evidence of the national oppression that is endemic in the American system. Focusing

Despite changes in the landscape for treatment of ethnic minorities in the United States over the past 200 years, issues with racism has never stopped being an issue and continues to tarnish and tatter the very fabric of our nation. There has been a history of violence against Black people that dates back 400 years, to a time when the first slave was forcefully brought here to the USA (Rogers, 2015). From that time on, people of African descent have been dehumanized and treated as second-class citizens and this has become an ongoing community issue (Diversi, 2016). Racial classification was created as a way to condone slavery and maintain the primacy of the white race (Tolliver, Hadden, Snowden, & Manning, 2016). Aymer (2016) explains that the Critical Race Theory (CRT) provides a way to understand that the violence that Blacks face in America originates from the societal belief in White superiority and, when trying to understand the Black reality, centuries of racial oppression must be discussed (Aymer, 2016). CRT acknowledges that racism is primarily a problem in America and has contributed to the social disparities in the U.S. In addition, it notes other forms of oppression that are important to discuss and work through. CRT does not believe in the legal rhetoric that there is an impartial, equal way of dealing with individuals in the community that has nothing to do with color and everything to do with achievement and hard work. It also takes on an interdisciplinary

‘‘CRT begins with an a number of basic insticts. One is that racism is normal, not abberrant, in American society. Because racism is an ingrained feature of our landscape, it looks ordinary and natural to persons in the culture. Formal equal opportunity – rules and laws that insist on treating blacks and whites (for example) alike – can thus remedy only the more extreme and shocking forms of injustice, the ones that do stand out. It can do little about the business-as-usual forms of racism that people of color confront every day and that account for much misery, alienation, and despair’’ (Delgado & Stefanic, 2000: xvi).

Race Becomes Tomorrow by Gerald M. Sider provides readers with anecdotes of the harsh realities faced by Blacks, Hispanics, and Native Americans in the United States, specifically in North Carolina. Using specific experiences throughout his lifetime, the author describes how race is socially constructed and lived. Sider proceeds to analyze both major historical and present occurrences of inequality. He then reveals new ideas about race and provides lessons on how we can fight for the rights and justice of the oppressed. This book is recommended to undergraduate students as it engages its readers, providing them with an ethnographic view on race and causing them to rethink their perspective towards the social construct.

Race has been a dominant, defining factor in both the 20th and 21st centuries. It has been a reason for missed job opportunities, unequal treatment, harassment, and even murder. In today’s society, race discrimination is still having a heavy effect on the lives of individuals with different colors of skin. Although some progress has been made, the treatment of different races can be brutal still today. There are stories featured in the news everyday about the mistreatment of an African American or the stereotypical harassment of a hispanic person. What has improved, is the way society is handling these relations and discriminations of race. This improvement is clear when you compare the treatment of the victim in the 1930’s

Race, Gender, and Social class are all common interests in our American Society since before the Civil Rights Movement until now and will continue to be. Many theories have been developed with the intent to analyze these concepts of human life, and genetics within the scope of society. Critical Race theory, a modern take on the subtle racism and discrimination in institutional society and our American law, is one of these theories that construct the ideas relating race, gender and social class to American society. All groups of people are affected by racism and discrimination throughout the United States. Arab Americans and the Sioux, Native American Indian group, are two groups I will analyze in relation to Critical Race theory.