Paul's Separation Of The Hebrew Scriptures

Paul’s distinctive contribution to Christianity is his heresy- the doctrine of salvation by faith. A salvation available not just to the descendants of Abraham, but to the pagan, non-Jewish world as well. When he was writing to those in the Roman capital, Paul makes the declaration that proved to be the cornerstone of all his writings Romans 1:16-17, “For I am not ashamed of the gospel; it is the power of God for salvation to everyone who has faith, to the Jew first and also to the Greek. For in it the righteousness of God is revealed through faith for faith; as it is written, ‘The one who is righteous will live

Paul knew that some would argue that if all Christian had to do was believe that Christ must be a proponent of sin because he didn't threaten any penalty comparable to that of the old testament. Paul inserted that Christ was certainly not a master of sin.

Paul more than anyone was responsible for the spread of the Jesus movement into the Gentile world. By the end of the first century Christianity had become an important religious force. Paul while respectful of its Jewish origins moved the Christian faith into a position where it was no longer bound by Jewish law and was able to embrace people of any cultural background. After his own conversion, Paul passionately espoused his message from the Palestinian world through Asia Minor and southern Europe to Rome, the heart of the empire. Some of his letters by Paul to fledgling churches throughout the Roman Empire are contained in the New Testament and outline Paul 's theology. He insisted that Gentiles had as much access to the faith as Jews and that freedom from the Law set everyone free. It was this teaching which was essential for the development and success of the early church which would otherwise have remained another Jewish sect.

Marcion believed that the Jewish Scriptures only concerned the covenant between God and the Jews of Israel, and therefore was no longer valid for the Christian church. In his mind, these were two very separate Gods. When noticing that several of Paul’s writings made mention of the God of Israel, Marcion claimed that those writings were not Paul’s original texts, and should be considered counterfeit. Marcion’s views of Paul’s “forged” portions of his letters can be attributed to what many theologians today might call the Slippery Slope Argument. In this case, Marcion chose not to trust in the inerrancy of what God had spoken to Paul. Paul’s writing’s were flawed, or someone must have tampered with them. This lack of trust in inerrancy would ultimately allow Marcion to fall down a “slippery slope”, giving way to forsake other important Christian foundational truths.

This was due to the fact that he called himself, “The Son of God”. Just before Jesus was condemned to death, he commanded his to disciples to continue spreading his teachings. At first they only preached in Jewish communities throughout the Roman world, but Paul played the most influential role in spreading Christianity throughout the world. He set out on missionaries on the road to spread Christianity worldwide. He traveled through the Mediterranean and set up churches in Asia Minor and Greece. He proclaimed that those who believed that Jesus was the son of God and followed his teaching would obtain eternal

He became an advocate for the inclusion of the Gentiles among the true followers of Christianity. Until Paul’s challenge, Jewish Christians believed that non-Jews had to convert to Judaism and follow the law, which included restrictions and circumcision. Gentiles who worship in the synagogue but did not become proselytes were called god-fearers and were only second-class citizens in the synagogue. (http://en.wikipedia.org/wiki/Circumcision_controversy_in_early_Christianity)

Without Paul, all of Jesus’s followers would have remained Jewish. Jesus’s disciples thought that the afterlife was going to happen very soon, so they awaited and kept on being Jewish. Paul knew Jesus’s main disciples. After Jesus’s death, Paul went out and talked with these disciples and formed a plan to spread Jesus’s teachings. Paul convinced them to start converting others, Paul was the one who organized the early converters and told them what to do. When Jesus’s disciples started to try and convert Jewish people, they remained unsuccessful and low on resources. Paul gave them the resources they needed, as he was doing very well at converting. These resources helped the other heads of the religion to start converting. They listened to Paul, and because of Paul they started to be successful at gaining more followers. Paul decided to convert Gentiles, the non-Jewish people. Paul expanded the religion from being a small branch off of Judaism,

Saint Paul, originally named Saul, was a crucial part in the development of Christianity. Paul, who was born in Tarsus, Cilicia, grew up Jewish and was trained as a rabbi (Adcock). Paul eventually converted to Christianity, but before he did, the future of the religion was looking very slim. Rome had made it illegal to practice Christianity. Paul was a pious Jew, so his conversion to Christianity surprised many of his followers. They viewed him with much suspicion and treated him with hostility. Paul was dedicated to his new life and made it his mission to spread Christianity throughout the eastern provinces of the Roman Empire and eventually to Rome itself. Paul made two separate journeys throughout the Mediterranean. He preached about the message of Jesus to many and sent his letters to the people he had not visited. Paul saw that his new faith had a message for everything and everyone. By converting to Christianity, St. Paul has saved Christianity from extinction, has written crucial letters about his faith, has preached to hundreds of people, has spread Christianity throughout the Roman Empire, has caused

Christianity over the course of history has a vast influence on individuals, society and the way believers conduct themselves. It provides morals, practices and ethics that every Christian attempts to live by. Throughout the many denominations in the Christian church, Paul of Tarsus had a significant influence on the faith. His contribution to the development and expression of Christianity is immense and can be seen to stem from his writing and missionary journeys which have implemented his ideas and interpretations onto the development of Christianity. After Jesus, Paul was arguably the most significant figure in Christianity as his teachings form a significant part of the New Testament. Like may other Pharisees of that time in history, Paul sought to suppress the early Christian movement. He accused early Christians of blaspheming against God and breaking Mosaic Law. However, Paul had a life-changing experience when he had a vision of Jesus, and he spent the remainder of his life as a missionary for the early church. Centuries after his ministry, his teachings still influence Christian theology.

Paul preached about monotheism, Christology, faith, body of Christ, Jewish law and the resurrection and return of the one Lord. This foundation of Christianity that he had laid created faith and belief of Christianity. He influenced people to believe that Jesus died and

Judaizers wanted to preach works but Paul wrote that we must preach Christ alone. 7. Paul was not a passive individual as he describes himself in verse 14 he was “exceedingly zealous”. He appears to be talking to an audience who knew him in the past as a strong Jew who upheld the traditions of his people. He also stated in verse 14 that he “profited in the Jews’ religion” 8. so he was possibly politically powerful and personally benefiting from his status in the community while upholding the Jewish traditions of his fathers. He wants to make it clear to his audience that what he is preaching to them now is not of man but is by divine revelation from God by his grace. To demonstrate his point, Paul recounts his conversion, in which he switched from being a persecutor of the church to being a preacher of its gospel. He wants to advise that his conversion occurred through a direct act of God, who “was pleased to reveal his Son to me, 9. so that I might proclaim him among the Gentiles”. The revelation of who Jesus really was came directly from God and for a clear purpose so that Paul could take the message to the Gentiles. Paul insisted that the Spirit is the same Spirit through whom God spoke and acted in the history of Israel, the difference is that through Jesus the Spirit is now poured out on all God’s people, Jew and Gentile alike. 10. The fact that Paul criticized some aspects of his native Judaism 11. and that he announced a gospel to the

He goes to Judea and Learns with Raban Gamleael; he becomes involved in persecuting Christians. Eventually, according to a legend Saul is blinded by a vision. He goes on the road and Jesus comes to him and asks him why he is persecuting the Christians, Jesus blinds him. Jesus toells Saul to go to a certain Christian to get healed. Saul did that and then he changes his name to Paul, because Paul means healed. Paul has a great influence on spreading Christianity to non-Jews, and forming it as a separate religion. Between 45 and 65 CE, he journeyed throughout the eastern Mediterranean region, spreading the teaching of Jesus and founding Christian communities. Paul visited Rome, where, according to tradition he was put to death. Paul’s Epistles to Christian congregations form an important part of the New Testament. The New Testament was a combination of four gospels written by Paul and a book of Revolution; this is in relation to the Old Testament, which was the Torah. Paul insisted that Jesus was not just the Jewish Messiah but a savior for all human races. By following the teachings of Jesus, all people could be saved from the consequences of their sins. They could avoid damnation and instead enjoy the bliss of salvation in paradise after death.

The New Testament was canonized over a period of approximately four hundred years (Stotesberg). From AD 50-125, the books which in the end constitute the New Testament were written. Simultaneously, other books, which did not end up being included in the final canon, were produced. These books are the Epistle of Barnabas, the Didache, I Clement, the seven letters of Ignatius of Antioch, etc. (“Development of the Difficult Canon”). As more and more books were written, Christians realized that it was imperative that they gather and consolidate this material before it became lost. Sometime before AD 100, ten of Paul’s letters were gathered and combined into their own canon. The Gospels (Matthew, Mark, Luke, and John) were combined to form another canon soon after the canonization of Paul’s letters. The Gospels and Paul’s letters became the main body of a new group of Scriptures that would soon become the New Testament. Soon Acts, I Peter, I John, and Revelation were inserted into this body of Scripture. Following this, the rest of the books were added to the New Testament (Barker).

For some background information on Paul. His original name was Sual in Hebrews announced in the new testaments. He was yoked to a rabbi so he can become a rabbi him self. Paul converted to christianity when he saw the resurrection of Jesus Christ on the road of Damascus. During his life he created three big ministries to travel through the Roman Empire, and he did this because he was planting churches. His goal was to preach to the new Christians the word of God, and to give encouragement. Paul started his mission because the Lord asked of him to do so, and so the Lord provided him with wisdom and strength to for fill his journey.

Perhaps the greatest achievement to come from early church history is the establishment of a universal New Testament Canon. While we may not put much thought into it today, which books should be included or excluded from the New Testament was once the center of much controversy. It took the church many years to settle upon the current collection of books as being the proper Canon, making it more of a process than an event. Ironically enough, the need for a universal Canon was only realized after many disputes over the version suggest by the Christian heretic Marcion. Marcion’s collection of books were revised by Athanasius and later endorsed by the church through councils. Once the New Testament Canon was established, all other suggested books became part of a collection known as the Apocrypha and their use dismissed by the church.