Pericles Was A Leader Of Athens After The Death Of Ephialtes Essay

What qualities of Athenian life does Pericles mention? How do these contrast with those that Archidamus points out for Sparta? The qualities of the Athenian life that Pericles mentions are that they are far from practicing a jealous surveillance over each other because they do not feel like they should be angry with there neighbors for doing what they like, but all there private relations does not make them lawless as citizens. He also say’s that they provide plenty of means for there mind to refresh itself from the business, that they celebrate games and sacrifices all the year round. On the other hand Sparta is war-like, because they have self control and they honor bravery. They are also educated with the laws and with a self-control to

Pericles's speech first gave praise to the ancestors, for which they are the people who built the city from the ground up and fought for democracy. He speaks of the ancestors with great honor and valor and that it was them who gave birth to Athens. He perceives Athens as a city with virtue, modesty, and modernization. It is a city who doesn't isolate itself from other governing states. Pericles announce that they aren't afraid to show their culture to the world and any foreigners may come and learn or observe from them. He suggests Athens is a country that welcomes foreigners and they

Pericles spends most of the speech praising Athens. Pericles’ emphasis on democracy is very clear. He began his speech addressing the significance of the ancestors of Athens. Pointing out their sacrifices for their city and which directly correlates to the fairness and freedoms of the current Athenian democracy. Pericles’ spoke about separation of class of people is not tolerated and if anyone can serve the state they are not judged by their livelihood. He also advocates this position by returning briefly, at the end of the speech, to the fallen soldiers and their families, rather than merely promising glory to those who lose what is most their own (their lives) in defense of their own, Pericles presents glory itself as that

Pericles Funeral Orientation was recorded by Thucydides during the Peloponnesian War. The primary purpose of the speech revolved around honoring those who had died in battle. The second purpose of the speech was to present Athens as an environment of courage and security. Also, the speech fixated on the importance and uniqueness of the Athenian government its self (democracy) which created arrogance that eventually destroyed their city-state. Pericles main point was “these men, who could not bear the thought of losing her, nobly fought and nobly died——these men were worthy of their city——their memory abides and grows” (Thucydides 3). Overall, the funeral orientation was used to honor, give confidence, and create courage and community in

Pericles was born in 495 B.C. E in Cholargos north of Athens. Pericles was an influential orator, leader and general during Athens golden age between the Persian and Peloponnesian wars. Pericles popularized arts and literature and was the main reason Athens holds the reputation of being the educational and cultural center of the ancient Greek world. During Pericles rule, Athens developed its Acropolis, the elevated citadel that held the most important buildings and temples. These building where so architecturally

Pericles (C. 495-429 BC) was a very influential politician and general in Athens. He is said to have brought about a very important time in Athenian history known as ‘The Golden Age of Athens’ where he brought about or placed focus on certain things like art, which gave Athens the reputation as the cultural and educational centre of Ancient Greece, architecture, where he created a project to beautify the city and provide work for Athenians with most of its products like the Parthenon still surviving and giving us an idea of the glory of Athens. He also made valuable contributions to drama, the bringing about of democracy and the establishment of the Greek empire.

A reading of Thucydides’, Pericles’ Funeral Oration and The Melian Dialogue uncovers both contrasting and comparable viewpoints on Athenian politics, power, aims of war, and empire. Thucydides presents two differing characteristics of Athens, one as the civilizer in Pericles’ funeral oration and the other as an tyrant in the Melian dialogue. In the funeral oration delivered by Pericles during the first year of the war, the Athenian leader emphasizes the idealized personal image of the Athenians in regard to their constitution and good character. Pericles goes on to praise the Athenian democratic institution of Athens that contributes to their cities greatness; in Pericles’s own words, “The Athenian administration favors the many instead of few… they afford equal justice to all of their differences” (112, 2.37). This quote emphasizes the good character of the Athens’ to coax and encourage the Athenians to preserve and better their great empire into the future. On the other hand, in the Melian dialogue, this notion of justice and equality is irrelevant; one, because Athens compared to Melos, is the stronger of the two and thus, is more powerful. Further, Athens, will continue to acquire absolute power and build its empire by conquering Melos and whomever else stands in its way. Through Pericles’ funeral oration and the Melian dialogue, the following conclusions/themes will demonstrate both the changing and somewhat stable nature of Athenian policy with regards to empire,

In the Aftermath of the Peloponnesian war between Athens and Sparta, Pericles, Athens’ general and statesmen, delivered a powerfully comforting eulogy to the polis of Athens, assuring the people that their city state is in good hands, and easing the pain of all the families and relatives of the deceased. He uses several rhetorical devices throughout his speech to gain a positive emotional appeal by his audience and makes assertions in the attempt to enhance and transform the perception of him by the audience.

Pericles articulates a strong sense of pride for the Athenian self-image through praising their ancestors, fathers, and the fallen. Pericles stated, “I shall begin with our ancestors: it is both just and proper that they should have the honor of the first mention on and occasion like the present. They dwelt in the country without break in the succession from generation to generation, and handed it down free to the present time by their valor.” The Athenian’s ancestors allowed for the future greatness and the ultimate formation of the government through their great and honorable patriotism. Their ancestors passed down the empire to the fathers of Pericles and other citizens, who only further added greatness to the inherited empire and began forming national habits. However, this greatness was earned through military achievements allowing for the possessions enjoyed by the current citizens, who gained the city from their fathers. The current Athenians, both dead and alive, further progressed the Athenian control and greatness as their successors already did. Pericles stated, “There are few parts of our dominions that have not been augmented by those of us here, who are still more or less in the vigor of life; while the mother country has been furnished by us with everything that can enable her to

Thus, breaking away from the originally known practice of a political mobility they had grown to know. In 546 B.C.E., aristocrat, Pisistratus came into power, soon strengthening his possition in the citizens’ eyes, while viewing him as the main superior figure. As his power came to a haul, he traditionally passed the torch onto his son, Pericles, who transitioned all power into the government and the Assembly, Council of 500, and People’s Court. Thus, allowing the men of the city-state to participate and voice their views in governmental issues. In addition to their democratic formation, the Athens too began to become prominent in sales of wealthy painted pottery and vases, which too was their final step in becoming a democracy.

Purposefully, he was constantly ‘beautifying’ Athens. As stated by Plutarch, Pericles “constantly provided public pageants, banquets, and processions in the city, entertaining the people like children with elegant pleasures.” He made sure he kept the public happy. Along with elaborate public displays, Pericles, expanded territories. According to Plutarch, “he dispatched 1,000 settlers to the Chersonese, 500 to Naxos, 250 to Andros, 1,000 to Thrace to make their homes with the Bisaltae, and others to the new colony named Thurii.” This expansion allowed the city to rid itself of ‘idlers’ and ‘agitators’ and “raise the standards of the poorest classes”.

Athens is a major Greek city-state in European history. It was a great center of cultural and intellectual development, and thus home to philosophers. Socrates and Pericles, two of these philosophers, had polarizing opinions about the city-state and its citizens. While Pericles chooses to praise the Athenian citizen, Socrates criticizes Athens’ people. Pericles gave his opinion at a funeral during the first battles of the Peloponnesian War, while Socrates gave his during the trial that ultimately led to his death. The Athenian city-state has become a model for today’s systems of government and a hearth for western philosophy, so Pericles’ opinion seems to be the one that is more accurate.

Pericles’s funeral oration was given to honor the soldiers lost in war by commemorating the military accomplishments of the Athens government and to distinguish the roles of men and women in Athens society. Pericles’s speech was given in 430 B.C.E at the end of the first year of war. He then died a year late in 429 B.C.E. Pericles’ Funeral Oration is included in Thucydides’ writing titled History of the Peloponnesian War.

(Thucydides) Pericles wanted the people to know that they did something significant not because of their ancestors but because of the lives they led and the goals they set for themselves. He did however feel that their ancestors should be given the honor that they deserved. In his speech, Pericles spoke about the country and the democracy that he and the community all belonged too. He wanted them to know that it is the country that produces the love

Pericles was great as a leader, and he used all his skills as a logical man in order to occupy Athenians who weren’t involved in the army and who were unskilled. Because he did not want them to just get benefited from national income for doing nothing, he proposed to them different plans for public works and buildings where all kinds of industries could be involved. Since he didn’t have money of his own he was spending public money for building, and that is what he was accused of by Thucydides and other members of his party. Using the knowledge of psychology of people, Pericles knew how to persuade people in the Assembly. He didn’t have his own money, but still made the Athenians believe as though he did; and his reply to the accusation was as follows: