Peter’s first epistle is a book of hope. The audience of Peter’s work, was seeming to have many problems and questions about the their walk with Christ. Throughout this epistle we see many great teachings about different theological topics, which will be mentioned. In this essay we will first explore Peter’s view on God, Humanity, Sin, and salvation. Secondly, we will also examine the main theological themes Peter mentions throughout his first epistle.
Peter’s writing about God in his first epistle is very interesting. Reading through his work, one thing that has significantly caught my attention is his description of God, Jesus Christ, and the Holy Spirit. Peter has this language of the Holy Spirit, giving attributes to each one. God, who
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Peter focuses much on Jesus identity on earth, as the Cornerstone, Lamb who takes away sin, Shepherd (1:9; 2:4, 6; 5:4). A second thing that Peter focuses on Christ’s identity is on his human nature as God, that he has suffered for our sins (2:24; 3:18; 4:1). Peter does not only describe God as trinity separately but also indicates a relationship, which is found between the Son, Jesus, and the Father (1:21; 3:11, 22). We also see Peter giving indication of God’s presence among his people today, which is being nurtured through his Spirit (1:12). Peter focuses on the three fold being of God and the different roles each character has in his plan to restore humanity. To see the view of humanity from Peter writing is somewhat challenging; however, we see throughout the text that humanity does have a sinful nature from birth (1:14; 2:16; 3:8-9; 4:3-4). Another thing that can be see through out Peter’s text is that he sees humanity as twofold, God’s people, and those who are not (2:9-10), or in other words he also mentions Gentiles and Jews (2:12; 4:3). Also we see that Peter has a specific view on marriage within humanity, marriage is between one husband and one wife (3:1, 7). In the text there are several indications that Peter sees a hierarchy among humanity, which needs to be obeyed and followed. This hierarchy is mentioned between slaves and their masters, emperor and citizens, and elders and the young (2:13, 17-18, 5:1). Peter’s words also seem to indicate
The stories of Jesus’ crucifixion and resurrection in the gospels Mark and Peter differ greatly. Each author has his own plot, descriptive language, audience and characterization of Jesus. What we know about Jesus and how he is portrayed changes between the gospels. For example, the Gospel of Mark uses many Jewish references and makes parallels to the Old Testament which was most likely for the benefit of a Jewish audience. Also, the Jesus in Mark’s gospel is characterized to be more divine, befitting the expectations of the Jewish community. However, The Gospel of Peter seems to entertain both a pagan and Jewish audience, using language that either group could relate to. The Jesus of Peter is oddly portrayed and is more akin to what we
The first step in the interpretive journey process is to take the text and search for the original situation surrounding it and to search for how the text was interpreted by the biblical audience, thus grasping the text in their town. First Peter was written in Rome from “the late A.D. 50s or early 60s.” Apostle Peter wrote 1 Peter as a letter addressing the Christians in the Asia Minor who where undergoing persecution, to encourage them and to teach them “holy conduct” that they should practice during this time of suffering. The meaning for the biblical audience was intended to remind them to put their
Over the centuries, Christianity has organised its beliefs into a systematic theology that draws from its sacred writing and tradition. While the main beliefs of Christianity are shared by all Christian variants, there are degrees of different in the interpretation of these beliefs and how they are lived out in everyday life. This can be seen in the important of sacred text, principle belief of the concept of salvation in John 3:16, principle belief of divine and humanity in ‘John 1:14’, principle belief of resurrection in ‘Mark 16:1-8’, principle belief of revelation in ‘1 corinthians14:6’, and beliefs through the Trinity in ‘2 Corinthians 13:14’. This essay will explain the important of the sacred text and the principal beliefs of Christianity.
Paul’s letter to the Romans is known as one of his greatest theological works. It has been passed down for thousands of years and is still just as relevant today as it was in Paul’s time. How exactly is it relevant the modern day Christian may ask? What with its harsh language that includes strong sentences such as “the wages of sin is death” (6:23) and “the wrath of God” (1:18) one may say that the times have changed. Some may say that these issues in Paul’s time are acceptable in society today. Jesus is all loving not wrathful. What exactly is the Christian to think? The purpose of this short essay is to examine how the Book of Romans relates to the Christian in the twenty-first century and how it helps to shape his worldview.
The literary genre of 2 Peter is an epistle written to the main personalities, an implied group of believers in Asia Minor and other places around that region. The author is the Apostle Peter a dedicated servant and disciple of Jesus. The date that the letter was written has some controversy, however, in his correspondence Peter mentions that his life is coming to an end, and Peter was martyred for his faith in Rome about A.D. 64-67. Therefore, establishing the date of Peter 's second letter within that time frame. Peter wrote out of love to defend and protect the immutable word of God. The letters main purpose was to warn fellow devotees about false teachers that would try to enter their churches and mislead them in their faith. Peter goes on to explain the false teachers can be recognized by their prideful behavior, their love of money, and disrespect to God. (Life Application Study Bible 1507,1918) Peter uses instances from the past, such as Sodom and Gomorrah and the great flood to stress the judgment and punishment that will come to unbelievers who reject God. The apostle also warns that there will be those that will mock God and dismiss the second coming of Christ. He advises the believers to have confidence in the promises, prophecies, and principles given through God’s inspired word. (Hindson, Towns) Peter cautions God will return without warning and find individuals unwary. However, Peter reasons that God is patient and delays His return for unbelievers, “not
In the first close reading of the text, I discovered Paul articulated his desire for all believers to be of the same attitude or frame of mind as Christ. Creating a sense of relationship with God through the example of the servanthood of Jesus. This study revealed the traits of Christ’s life and character found in verses: “he was formed of God” (2:6), “emptied himself’ (2:7), “in human form” (2:8), “name above every name” (2:9), “every knee should bend” (2:10), and “every tongue confess … glory to God” (2:11). Looking at each verse, challenged me to read between the lines and wonder what might be happening within the church of Philippi. Textual Criticism
Paul’s letter to the Romans is of his greatest theological works, passed down for thousands of years and still as relevant today as it was in Paul’s time. How exactly is it relevant the modern Christian may ask? What with its harsh language that includes statements such as “the wages of sin is death” (6:23) and “the wrath of God” (1:18), one may say that current times have changed. Some may say that the issues Paul addresses are acceptable in today’s society. What exactly is the Christian to think? The purpose of this short essay is to examine how the Book of Romans relates to the Christian in the twenty-first century and how it helps to shape his worldview.
It seems strange that so little is known biographically about one of the most important figures in Christian history, but this only serves to add to the mystery and grandeur surrounding the Apostle Paul of Tarsus. Much, however, is known of the time after his conversion to Christ and what he did to contribute to Christianity in this period, and it is this that leaves a greater legacy than the simple facts of his life. The contributions that he made towards the cause of Christ and the spreading and formation of Christianity are what he is perennially remembered for.
Thesis: It is the intent of this paper to dig into the life of Peter and see just who this man that passionately followed Christ was. As we dig into the life of Peter we will examine his character strengths, his weaknesses, and overall how Peter was transformed by Christ. We will see how God took a man who more often than not acted without thinking and transformed him into a passionate follower who’s words we read today in God’s very words to us.
Our source of knowledge of the apostolic work of Paul comes first from the Book of Acts. The epistles written by Paul serve to further our knowledge of his mission. These letters were written to churches that he had founded or churches that were known to him. Luke’s account of Paul introduces us to the basic facts about this important biblical figure. A more complete understanding of Paul’s journeys can be gleaned from his letters. These epistles were written almost at the time they occurred and they comprise some of the earliest works contained in the New Testament.
The objective of this paper is to achieve a thorough exegetical analysis of Philippians 2:2-11. To accomplish this objective, the basic contents of this passage will be examined. Furthermore, all relevant issues from this passage will be examined as well. This passage will be made clear in its context so that the content will fit into the overall meaning of the passage. More importantly, a verse by verse analysis of the passage will be given to understand the author’s thoughts.
The New Testament is characterized by the existence of imperative Biblical figures, with the likes of Jesus Christ, the Apostles, among many others. Peter was among Jesus’ first disciples. From his turning point, as manifested in the book of John 21, to his progress as a dedicated leader as manifested in Acts, to his final emergence as a co-elder as manifested in the Epistles of 1st and 2nd Peter, Peter exhibited traits of a transformational and charismatic biblical figure (Neil & William 409).
The purpose of this paper is to perform a thorough exegetical analysis of Philippians 2:1-11. In order to accomplish this purpose, the basic contents of the passage will be surveyed. In addition, any relevant issues from the background of the letter will be examined. This passage will be interpreted in its context so that its meaning will fit into the overall meaning of the letter. Most importantly, a verse by verse exposition of the text will be given which will trace the author’s flow of thought. Finally, a summary of this study’s findings will be given along with some points of personal application.
Saint Peter the Apostle, original name Simeon, or Simon (died AD 64, Rome), disciple of Jesus Christ, recognized in the early church as the leader of the disciples and the Roman Catholic Church as the first of its unbroken succession of popes. Peter a fisherman, was called to be a disciple of Jesus at the beginning of his ministry. He received from Jesus an Aramaic appellation Cephas which means “Rock.” This was translated into Greek as Petros (from the Greek Petra, “rock”) and became a Latin Petrus and the English Peter. Jesus told Peter he was the Rock upon whom the Christian Church would be built. Throughout the public life of Jesus, Peter is represented in the Gospel as the Spokesman and principal member of Jesus’ followers. He is the first named in the entire list given of these followers and was present with a privilege at few special occasions, example, the daughter of Jairus brought back to life by Jesus. He was also the first to see Jesus after his resurrection from the dead.
13 When Jesus came to the region of Caesarea Philippi, he asked his disciples, "Who do people say the Son of Man is?" 14 They replied, "Some say John the Baptist; others say Elijah; and still others, Jeremiah or one of the prophets." 15 "But what about you?" he asked. "Who do you say I am?" 16 Simon Peter answered, "You are the Christ, the Son of the living God." 17 Jesus replied, "Blessed are you, Simon son of Jonah, for this was not revealed to you by man, but by my Father in heaven. 18 And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it.