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Plato 's Philosophy And Philosophy

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Plato, a Greek philosopher, was born around 423 to 428 BC, and died around 347 or 348 BC, at the age of eighty. He was a great philosopher, taught by Socrates. His dialogues have been used to teach many subjects, consisting of logic, ethics, rhetoric, religion, and mathematics, as well as philosophy. Plato was born between 429 and 423 BC, in either Athens or Aegina. At some point during his childhood, his father died, but the date is unknown. He was named Aristocles after his grandfather, but his wrestling coach named him Platon, meaning “broad,” because of his robust figure. As a child, his father, Ariston, wanted him to have a good education, so it is likely he was taught in grammar, music, gymnastics and philosophy by some of the most …show more content…

Plato has possibly traveled in Italy, Sicily, Egypt, and Cyrene, Libya. Upon his return to Athens at the age of forty, he founded one of the earliest known organized schools in Academus. The Academy operated until Lucius Cornelius Sulla ordered its destruction in 84 BC. It was revived in the early 5th century by Neoplatonists, and operated until AD 529. Of the many intellectuals trained in the Academy, Aristotle was the most distinguished. Plato became intertwined with politics in the city of Syracuse all through his later life. The time of which Dionysius was ruling over Syracuse was when he visited. During this time, he almost died, but was instead sold into slavery, until finally, his freedom was bought by Anniceris. Plato was requested by Dion to return to Syracuse after Dionysius’ death to train Dionysius II to become a philosopher king. Dionysius II later became suspicious of his uncle, Dion, and banished him from Syracuse while keeping Plato against his will. Plato eventually left Syracuse, and Dionysius II was later overthrown by Dion. In many of Plato’s dialogues, Socrates communicates that knowledge is an event of recollection, not learning, observation, or study. Socrates has also argued that knowledge comes from divine insight, and is not empirical. Plato recommends a faith in the immortality of the soul in dialogues, including the Phaedo, Republic, and Phaedrus. Several of his dialogues are concluded with long

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