Reflection on RMCCJ
Introduction
Throughout our course and true to our title, we have discussed a variety of contentious issues topics regarding religion, morality, and other contested claims for justice. Often we have approached these issues using “soft skills” to engage different voices both from outside of our class and from within our class, as opposed to hard skills, based on a deconstructive debate-like approach. For me, developing those skills has been the most significant challenge throughout the course. These soft skills have included, but have not been limited to: actively listening to others, developing better emotional intelligence, and learning how to empathize with the those may observe the world differently than I do. As I understand our class, we tried to use these soft skills to find common understanding, even if not agreement on controversial issues, and to build and maintain community within a culturally, ideologically, and intellectually diverse class. Throughout our class, I personally struggled to develop and use these soft skills, particularly at the beginning. However, throughout the semester, I improved my soft skill set through the instruction I received from Amy and Michael, the examples and insights provided by my classmates, and the realization that such skills could serve my interests in contexts well beyond the classroom.
Roadmap
I will first describe why it was and still is challenging for me to use soft skills to approach controversial
Through our examination of Hislop (2013) and other supporting material during this class, we have discovered the characteristics and nature of knowledge management strategy. Using my organization as a back drop it has become clear the one does not merely undertake a knowledge management program and expect success. Instead, it requires a thorough examination of the organization, essential knowledge, key roles, policies, politics, available technology
Being an atheist for the past three years in a Southern Baptist household in one of the most ideologically conservative states in the country has been incredibly difficult. My views are a complete 180 degree turn from the way that I was raised and the people that surround me. Possibly the largest issue that has arisen for me is the issue of church-state separation. Living in the state of the nationally infamous Ten Commandments monument, it has been hard to feel like an insider that is welcome. This is why it was refreshing to hear a like-minded individual, Dr. Charles Kimball, on many of the same issues that I struggle with in his book When Religion Become Lethal: The Explosive mix of Religion and Politics in Judaism, Christianity, and Islam. It was also relatable in that Dr. Kimball and I both grew up Baptist and lived in Tulsa, Oklahoma. For many of the issues facing church-state separation, his ideas clicked and
Religion is a social institution composed of a unified system of beliefs, symbols, and rituals that guides human life, including behaviors and values. I agree with the claim that the sociological study of religion makes one’s religious faith stronger in societies and communities because the more knowledgeable you are of your religion, the more you follow and practice its beliefs. Reading the books of the religion of your choice allows you to choose the lifestyle you live and control your beliefs. Sociologically studying one’s religion cannot damage religious faith unless you are sociologically studying a religion other than yours. Your devotion to your religion has been given to you at birth, and normally children follow their parents before anyone else.
Postmodernist religion can be defined as any type of religion that is influenced, interpreted or shaped by postmodernism and postmodern philosophies. Postmodern religion is not an attempt to banish religion from society; rather, it is a philosophical approach to religion that considers orthodox assumptions that may reflect power differences in society rather than universal truths. A postmodern interpretation of religion emphasises the key point that religious truth is highly individualistic, subjective and resides within the individual. Science technology and efficiency would overcome many social problems. The collapse of the
During this semester I have learned that in essence, “free will” does not gear our decision making process, it is primarily society that influences all thoughts and behaviors in turn, impacting all aspects of our life. The evolutionary socialization process initiates at the moment of conception, in our mother’s womb, through childhood, carries on during adulthood and ends in our graves. The most important and influential agent of socialization is the family. On a global perspective, the primary teachers, our parents, educate us on language, beliefs, physical control, values and civilized behavior for public conduct. The greatest belief instilled is that of divinity and forming part of a religion.
a) Since there were so many people preaching in New York about hellfire it was
Religion has been a major component of sociological thought from the classical theorists to post-modern sociologists. How society functions and is held together and what connections are fostered by religion has been studied using a scientific outlook on how to accurately interpret and gain an understanding how religion fits in with the social world. The sociology of religion largely differs from theology in assuming indifference to the supernatural, theorists tend to accept socio-cultural reification of religious practice (Wikipedia1 2017). I will be trying to make a connection between Darwin’s use of natural sciences to influence a new way to interpreted social dynamics and how these influences have changed the way sociologist in a postmodern
Ernest Becker once said, “Man is literally split in two: he has an awareness of his own splendid uniqueness in that he sticks out of nature with a towering majesty, and yet he goes back into the ground a few feet in order blindly and dumbly to rot and disappear forever.” In his novel The Denial of Death, Ernest Becker explores the fragility of religion and explores how religion is a illusory quest for the immortality formula. Albert Camus’s upbring in French Algeria gave him a unique perspective on religion, where he personally viewed the consequences from the quest to find the “immortality formula.” In The Stranger, Albert Camus embodies Ernest Becker’s philosophy that religion is a safety mechanism created from the fear of human mortality
Religion is a subject that is viewed differently by everyone. No matter what religious background you come from your views about religion will be based on your own personal experience. Religion plays a major part on how we live our lives and its how we will use it to raise our kids. Davis, Hook, McAnnally-Linz, and Placeres writes “Furthermore, given that many individuals view religion as a core aspect of their identity, religion may be an important cultural avenue for promoting virtue” (Davis, Hook, McAnnally-Linz, and Placeres 242). Religion has always impacting our lives in so many ways. This can be based on how we treat people, how we see people or even how we interact with people on a daily basis. Getting to know someone and how they were raised is the first step in understanding their religious beliefs and experiences.
In this essay, I am going to challenge the meaning of religion and the dimensions that it covers, while discussing several different questions often asked. Is violence in the world due to religion and non-religious people? People often argue that violence from others is because they are not religious. Instead of concluding that violence and religion are indeed related, what can we do to promote peace and find ways to make things right in the world we live in.
I'm not a tremendously religious person. I don't attend religious services, I don't say prayers before bedtime (or much of any other time), I don't read a section of my holy book on a regular schedule... you get the picture. The closest I'd come to claiming a personal faith is to call myself a sort of armchair Daoist.
Where does religion come from and what is its function? This simple question has been studied, defined, and debated by a variety of individuals with differing schools of thought throughout history. Although the conjunction of different ideologies from many of these theorists would provide the most comprehensive solution to this question, Mircea Eliade’s theory as a whole most convincingly addresses this question compared other separate theories as a whole. In particular, Eliade’s emphasis of studying religion via a cross-cultural comparison method and his notion of “the sacred and the profane” results in a deeper understanding of a given religion and the function it provides to human society as a whole.
When asked the question on my definition of religion, I decided to look at it in a way that goes beyond just my religion. Religion goes much deeper than being something that we just believe in, it is a relationship or a part of a person’s culture. My purpose of religion is something for me to try and understand what my goal in life is, as well as building a relationship with a higher being. Religion gives people that higher being that they can look to for guidance and comfort. I feel that you can also express your culture through religion as well as explain some of the reasons for some of the things that you have done in your life.
Some people believe our life is based off of morals, a belief of right/justification or wrong/ unjust. Living this way perceives their ways of the world by doing what they feel is good or bad or what is lead by their conscience regardless of religion. Others believe in religion, a feeling or act of faith, from God or “gods” ( Merriam-Webster). These acts motivated by faith and God/ “gods” provide a comprehension between choices, a choice given to all for all based off of a religious belief. In analyzing this presentation, it will show what the writer of this topic is trying to point out to the intended audience or its purpose, while conveying to the readers what morality and religion is.
During the course of this class, I have learned a lot about different religions. I still have an unprejudiced view of religion. However, I did not suspend my belief to have an understanding of religion. I have been able to learn of other religious beliefs without feeling threatened of my own. I found there are many different practices in other religions, some I agree with and some I do not agree with. I have come to except others, ways of worship without getting upset. I have become humble in my conclusion now that I have a better understanding of others beliefs. The world seems to jump to conclusions and be judgmental about other religions. Postponing ones judgement on a religion is a difficult thing to do. Being raised and taught a certain religion and set of beliefs is distilled in to one’s mind. I, on the other hand, reserved my personal judgement until I have learned more about it.