Religious Diversity And Its Impact On Society

Many individuals have their own set of theories, experiences and viewpoints on religion, this however has been critical on how individuals vision their own set of concept on religion and spirituality. Kamran Mofid Founder, Globalisation for the Common Good Initiative (2008), argues that Australia is one of the multi-faith, multi-lingual, and multi-cultural nations in the world. This array of cultures conveys countless diversity and disparities including religious beliefs. Thus, a study was conducted in a profane Australian society to examine in what way religion and spirituality is ostensible in Australia

Religion is a pivotal aspect in society to date with a diverse array of religions known to be practised in Australia, creating opportunities to embrace individuality though also sparking social divisions. French sociologist, Emile Durkheim described religion as “a unified system of beliefs and practices relative to sacred things, that is to say, things set apart and forbidden -- beliefs and practices which unite into one single moral community”(Jones, 2011). So how does religion influence Australian society? With a vast incline in religions practised in Australia, it is extremely feasible to presume that it does affect Australia significantly. It is through cultural diversity, morality and ethics and laws in which the true relevance of religion in Australian society can be identified.

Martin uses a functionalistic approach to understand the role religion plays in society, exploring each object with hermeneutical suspicion, believing, for the sake of this study, that any supernatural claims are false. By exploring such concepts as classification, structured society, and habitus, Martin explains how “we, as humans, are a product of society”. He focuses on answering questions such as “what’s going on” and “whose interests are served” by skeptically looking at the way in which people use legitimation, authority, and authenticity to push their own agendas.

The religious education system in Australian Catholic Schools has endured many significant changes since the Second Vatican Council.

In the period 1947-2006, the Australian population grew from about 7.6 million to about 20 million. During this time there was an overall decline in the percentage of people identifying with a religion (frost course notes, 2010).

The present religious landscape in Australia is one that has changed significantly from 1945 up until now. Christianity is still currently the most popular religious tradition in Australia, however has seen a steady decrease in numbers due peoples interests in other religions and a non religious focused society. Due to immigration Australia has seen significant increases in followers of Buddhism, Islam, Hinduism and Buddhism. Because of Australia’s consumeristic society, denominational switching has become more common, especially in the Protestant denomination. New Age religions have become increasingly popular recently due to peoples search for individual fulfilment, in the form of happiness, health and meaning in life. Secularism in Australia is now a belief that forefronts society due to scientific discovery and individualism.

Post WW2, under the growing mindset that Australia must ‘populate or perish’ in order to maintain and grow the nations security, workforce and economy, 3million migrants from Italy, Greece, and other European countries immigrated to Australia, in accordance with the ‘White Australia Policy”. Majority of these immigrants were adherents of either the Catholic or Orthodox Church, therefore whilst new religions were introduced, they did not have as much of a significant impact of the religious landscape as the immigrants post 1972 did.

The successor of Rev. Richard Johnson, Rev. Samuel Marsden caused upheavel with the other denominations of Christianity, mainly the Catholics, as he did not recognise them as ‘human’. The evident sectarianism can be expressed through the note of one convict who stated, “He prays for our souls on Sunday, and takes it out of our bodies during the rest of the week.” The development of Christianity in Australia pre 1945 has subsequently been tainted by the tensions and caused the oppression of many people in Australia.

The practises, beliefs and values of Christianity and Islam have an impact on Australia society; however, the media exploits the perceived tension between the two groups which has led to discrimination and violence. Over many years the way of which an individual lives their life has been shown to be affected by the religion of which they follow. This affects the way of life throughout the community surrounding these people, as well as having an impact on the social issues throughout this particular community. Christianity has a huge impact throughout Australia, this includes through schools, dress codes, the way of which people live in their day to day lives. Christianity has always been a highly popular religion throughout Australia as

Sociologists argue that in Britain, there has been an overall steady decline in the importance of religion since the 19th century, which has led some sociologists to suggest there was a ‘golden age’ of religiosity. Many sociologists have proposed explanations for the secularisation thesis, for example Weber, Berger and Bruce. However Postmodernists criticise the secularisation theory as they believe that religion hasn’t declined it has just become modernised. Other theories, such as religious market theory and existential security theory, also go against the view that Britain is becoming a secular society as they believe religion takes form in

In this report I will be both contrasting and comparing the religious view of Catholicism and the world view of Secular Humanism. The three questions I will be analysing through the religious view of Catholicism and the world view Secular Humanism include:

In this essay we will discuss the importance of religion in society. We will attempt to explain why societies have religions and what functions their belief system has for them. We will also ask if these functions are now out-dated and if religions have any meaningful function in today's world or are they just stained glass windows into a bygone era? 'Religion' can be defined by two main groupings. 'The inclusive definition' covers all topics and subjects of a persons life including, not only, their belief in a deity but also their belief and belongingness to music, sport and any other interests the person may hold. 'The exclusive definition' refers to just their belief system regarding a 'supra-human' (Browne 2005, p. 311). It is mainly

Throughout the book, the author carefully details the need for balance between theology and spirituality, and psychology and Christianity. Though the author discusses methods and approaches that are spiritual but based on a strong theological foundation. “Nothing is more crucial to an effective Christian life that a clear awareness of its foundation” (p. 25). Essentially Crabb (1977) maintains that spirituality is a product of the correct thinking associated with strong theological foundation.

The purpose of this paper is to discuss spirituality and how it can influence individuals’ faith and affect their way of prosper in their chosen religion. Spirituality applies a connection with faith; both create confidence and trust in searching for a meaning for life or a superior being, depending on the individual’s chosen religion. The research completed for this paper was determined from the results of Stephen P. Robbins’ self-assessment test IV.A.4: How Spiritual Am I? From the results and conclusion, the self-assessment presented that I have a high spirituality score. Since a child, I was raised to understand my spirituality and use of faith as

Religion, as defined by the High Court of Australia, is ‘a complex of beliefs and practices which point to a set of values and an understanding of the meaning of existence’ (Australian Bureau of Statistics 2005) and can be studied either substantively or functionally (Berger 1974:126). Substantive studies of religion fall predominantly in the realm of theology and are more concerned with defining religious beliefs; their historical accuracy; and the existence of supernatural entities (Holmes, Hughes & Julian 2007:425). Sociology however, concerns itself primarily with the relationship between religion and society, examining religion as a social construction (Van Krieken et al. 2010:350-1) and concerned only with the substance of