Review Of Enjoying The Presence Of God And A Praying Life

All throughout Bon Jovi’s song “Livin’ on a Prayer” it shows a tone of being depressed and having hope. They shows this throughout the song to say having someone to lean on, in rough times, can help you get through them. This is most prevalent when he sings “Take my hand, we'll make it I swear” and “Baby it’s okay, someday”. Bon Jovi uses terms like metaphor, personification, irony and even connotation to show a tone of depression and hopefulness.

Malala Yousafzai, 18 year old Nobel Prize winner and women’s rights activist, once exclaimed: “I raise up my voice- not so I can shout, but so that those without a voice can be heard...we cannot succeed when half of us are held back”. The idea of speaking for those who cannot speak for themselves is extremely important when it comes to striving for change, so being able to express the needs of marginalized people is a great and awesome power. Yousafzai’s quote specifically connects to women’s rights, therefore it can be used to support the feminist movement seeing as she is advocating for the equality, in treatment and opportunity, of men and women. Feminist beliefs do not only apply to society, but to theology as well, seeing as the teachings of the bible are extremely influential in the day to day lives and values of religious people. The text that I chose to highlight this idea comes from Elizabeth A. Johnson’s book Quest for the Living God, chapter 5 ‘God Acting Womanish’ because it directly connects spirituality and feminism.

In some instances, it is easier to blame their problems on something people cannot see, such as a god. By doing so, people lose faith in spiritual beings and eventually grow more bitter about their lack of protection against evil. As shown by both the "Poem of a Righteous Sufferer" and the "Shamash Hymn," it is clear that having doubts of spiritual beings is not an idea that was recently thought

The book is neither meant to be a theological treatise nor an academic exposition but a toolkit to unleash human potentials; a resource for intervention in dealing with human life hurts and as a channel of Gods healing and liberation through Jesus Christ.

He had watched me one day as I prayed at dusk. ‘’Why do you cry when you pray?” he asked, as though he knew me well. “I don 't know,” I answered, troubled. I had never asked myself that question. I cried because something inside me felt the need to cry. That was all I knew. “Why do you pray?” he asked after a moment. Why did I pray? Strange question. Why did I live? Why did I breathe? “I don 't know,” I told him, even more troubled and ill at ease. “I don 't know.” (Weisel, 1986, pg. 4)

There are several theoretical pitfalls a Christian may encounter when grappling with his or her illness or that of a loved one. For example, it may be tempting to place one's faith in modern medicine and forget that God provides the power with which to access, use, and succeed with modern medicine. This point of view is understandable given the secular nature of the modern medical system. Yet only God is responsible

The Spindrift organization spent a decade performing laboratory experiments trying to determine which prayer strategy was most effective: directed prayer for a specific outcome, or non-directed prayer, having no specific outcome. Directed prayer participants tried to “direct” the process of prayer with having an outcome in mind. For example one may wish to rid a person of cancer, or recovering from a heart disease. Non-directed prayer, on the other hand, approach prayer with a more open-ended mind-set, in which no specific outcome was held in mind. Dossey considered that the Spindrift research experiments has given us much evidence to demonstrate that non-directed prayer works better than directing prayer for a specific outcome. The Spindrift researchers tried to grow mould on the surface of agar plates used routinely by bacteriologists. After stressing but not killing a patch of mould, directed prayer was used to encourage growth on one side of the plate while non-directed prayer was used on the other side of the divided glass surface. Directed prayer produced no results. Non-directed prayer produced multiplication of the mould into concentric growth rings. These and other experiments conducted by Spindrift give indications for the best prayer method to use in situations when we don 't know what should happen. When non-directed prayer is answered, the outcome is always in the direction

Some times the question of “Where is God” surfaces with all the adversities, and I find myself asking “what is God doing for all these people who are suffering?” But however amidst all the issues I know that He is there, and all these problems and conflicts do not change the fact that God exists, and I still have hope for change for these suffering people no matter what the circumstance.

Spirituality and religion are often seen as significantly positive resources for individuals dealing with hardship and adversity throughout the life course. Spiritual coping is often effective and most often employed when in unfathomable situations or faced with "problems of human insufficiency" (Pargament, 1998). However, spirituality may also be diminished when it becomes associated with demoralization or negativity, such as when one feels abandoned by faith or condemned by the world (Van Hook, 2013) in their current situation or experience. Higher powers and spiritual connection then begin to appear either irrelevant or beyond reach, and viewpoints become fatalistic as individuals resign to the belief that their faith has not helped them.

The patient is encouraged to focus on the “stream of experience,” and to think of his experiences as “real life,” never questioning what this real means. a) The patient’s feelings, Screwtape says, should be twisted in such a way that he gauges his prayer’s success by the amount which his desired feelings have been fufilled. b) Praying this way destroys real prayer because the patient will begin to see prayer as an

Introduction: God guides and protects us through all crisis by showing his power in faith to overcome. Sometimes we ask God “help us” or “save us” only when a crisis is present in our lives and forget

Our experiences of suffering may also help us in our moral conduct as an experience of suffering serves to make us sympathetic to the trials of others. We learn to a) help the afflicted (through consolation and relief) and to B) not inflict harm on others, having experienced suffering ourselves. Furthermore, many spiritual seekers in the past have felt that suffering and spiritual progress are inexorably linked, pointing to St Teresa of Avila and St Francis of AssisiI as examples . I believe that if we can learn from our

Spirituality and religion play a significant role in shaping the lives of individuals. Regardless of whether you follow the practices of an organized religion, simply believe in the spiritual life force or claim to not ascribe to religious or spiritual traditions, all of these paths affect the way an individual interacts with the world around them. One of the major influences of religion or spirituality is on one’s ability to cope with difficult situations. Whether it is the death of a loved one or the loss of a job, religion and spirituality can have monumental effects on how the individual responds to stressful or traumatic

To experience a new religion is to open one's mind to an entirely new world. For my World Religions course, I was asked to visit a place of worship for a religion other than what I was most used to. Upon considering being raised as a Pentacostal Christian, the first idea that came to me after hearing this was for Billy and I to go with our friend Arjun's family to a Hindu temple—since Arjun had moved away recently to go to college however, he was unable to attend.

I entered into the worship service, unaware of what to expect. I was not familiar with this church, it was a non-denominational church, but the pastor had his roots in the A.M.E. Zion Church and branched out to establish his own church. I walked into the sanctuary prepared to participate in the Sunday School. I found a seat and readied myself to engage in some meaningful discussion. After sitting for several minutes, I asked one of the gentlemen who was standing at the front of the church if they had already started and where was the lesson coming from. He looked at his watch and indicated that he didn’t know if we had time for Sunday School. A puzzled look came over my face and I couldn’t help but express my confusion as I looked at