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Rhetorical Analysis Of Philippians 2

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The Apostle Paul’s strategic mission of expanding the church and spreading the Gospel was significant considering the challenges he had to conquer. His life and example was and is applicable to modern cross-cultural leaders and organizations. Philippians 2 is a letter written by Paul to the church of Philippi. It was prepared during his imprisonment in Rome for spreading the Gospel of Christ in an area where people predominately and traditionally believed in Judaism. His writing in this passage highlights Christ as the ultimate example of humility and Paul’s encouragement to his followers to keep the unity, as they are the light of the world.
This applied exegetical essay will utilize a socio-rhetorical criticism approach to extrapolate and …show more content…

It is determined by the readers and writers’ religious response to the world and by a person's final cultural categories of rhetoric. Apostle Paul’s journey to minister and teach the church, embodied more than one religious response, his primary response was the Reformist view of the world (see Table 1). This assumes that salvation would come from supernaturally given insight to deal with corruption in social organizations and structures (Robbins, 1996). His secondary religious response to the world was Revolutionist (see Table 1). This view declares that a supernatural power has to destroy the natural earth for salvation to come, as believers feel compelled to participate in changing the world in word and in deed (Robbins, 1996). Apostle Paul encouraged the church of Philippi to be humble and work together because others are watching their example. It is clear that his ministry was a religious movement due to his consciousness of the group. In chapter 2 verse 4, the Apostle Paul appeals to keep the harmony and solidarity of the group (Desilva, 2004); explaining that Christ’s example of humility is the solution to selfish motivations and vanity.
The final cultural category also determines the Individual Location. Counterculture Rhetoric or alternative culture rhetoric “rejects explicit and mutable characteristics of the dominant or subculture rhetoric to which it responds” (Robbins, 1996, p. 87). Paul established a counterculture to the destructive dominant Roman culture during his time (see Table 2) as he led and ministered to different nations. His example and teachings of Jesus Christ produced provision, developed several self-sufficient institutions to fortify the group, and led others to hope in Christ as an

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