Role Of Vietnamese Women

The role of race and gender in the United States have been a constant social and cultural struggle, but for male and female service members in the U.S. Armed Forces during the Vietnam War of author Heather Marie Stur’s book "Beyond Combat: Women and Gender in the Vietnam War Era" when she focused more on the Cold War era policies. While her emphasis is primarily on Americans in Vietnam, the framing chapter on Madame Nhu as Orientalist dragon lady. Similarly, she considers the image of the "girl next door" in need of protection in relation to the actual positions of donut dollies nurses and WACs in

1. What is a patriarchal society? In what ways do the different civilizations we have studied exhibit patriarchy and how did they reinforce it (hint: Hammurabi’s code, Chinese philosophy, Ancient

America is the land of freedom and opportunity. It is a place where anyone can take refuge from harm and pursue their own dreams. However, the novel, The Refugees, by Viet Thanh Nguyen, portrays another perspective of being a refugee in the United States. The retelling of him becoming accustomed to America practices indicated that he faced an identity crisis. Specifically, he faces a contentious dilemma concerning how he would strike a balance between seeing himself as a person of Vietnamese heredity or of his American lifestyle. He amplifies the significance of this issue through the inquiry of certain practices of the community, his mixed views about fighting Communism, and his interactions with his family.

     The Hmong had trouble adapting to American life. With no driver’s license or bank account, they had to make a living doing whatever they could. Not knowing the language in a foreign land doesn’t help either. The Hmong women adapted much more quickly than the men did because of the fact that they interacted more with English-speaking people. While the men were at work, the women were spending time interacting. The Hmong men also refused to change more that the women did. This shift of power caused a lot of changes in Hmong households. What even caused more of a power shift was the fact that the Hmong children learned about the culture easier than the women did. Instead of the father having control over the family like it was back in Southeast Asia, the children now had the upper edge. The children could communicate, interact and even drive with Americans. You could see a 16-year-old Hmong

In 1975, the ‘Fall of the Saigon’ marked the end of the Vietnam War, which prompted the first of two main waves of Vietnamese emigration towards the US. The first wave included Vietnamese who had helped the US in the war and “feared reprisals by the Communist party.” (Povell)

The following paper will discuss Vietnamese Americans and their journey to America. I will talk about how these incredible and resilient people fought to succeed it a world that seemed to hold the odds against them. The culture, beliefs, and challenges of Vietnamese people are a precise paradigm of their strength and perseverance.

Discrimination. Exploitation. Abuse. Do you notice a negative trend? These three words characterize just a few difficulties international immigrants who are women have to battle in their relocation adventure. Many people already know that immigrants do not get off very easily as they move into a new country, and we all have been informed of their typical struggles, such as employment and social acceptance. However, many do not realize the differences and inequalities specifically among genders within these struggles and the particular vulnerability of women as they discover their new home. When these women enter the unfamiliar country, they are immediately viewed as socially, economically, and culturally inferior in ways that limit their full potential and ability to begin a new life in comparison to their male companions. Although migration is allegedly supposed to support freedom and new opportunities, many women face the opposite and encounter many more problems in their journey due to their gender.

Vietnamese women were very active during the Vietnam War between 1950 and 1974. Through the Vietnam War, women were able to get motivation and ideas to spark gender equality. Before, Vietnamese women were treated like second-class citizens to Vietnamese men due to a number of reasons, such as old Confucian traditions and oppressive husbands. These women did not question this way of life because of the deep rooted traditions of gender roles. During the Vietnam War, Vietnamese women went through many social changes that helped generate ideas for gender equality. While some migrated to America in order to start new lives away from the war, others stayed back and

The article “Clashing Dreams: Highly Educated Overseas Brides and Low-Wage U.S. Husbands” discusses the trend of marriages between highly educated women living in Vietnam and under-employed, low-income Vietnamese men living overseas. Both of these groups are unmarriageable by traditional Vietnamese standards. The women are generally older, in their late twenties to early thirties, with college educations and lucrative jobs. They view the pool of marriageable men in Vietnam to be underachieving and disrespectful of women. Conversely, Viet Kieu men, Vietnamese men who live in other countries, are seen as more respectful of women, and less controlling, since they live in more westernized countries. The Viet Kieu men, ironically, are looking for women who have been subject to fewer western influences than the women in the countries where they live, and who are more traditional. These men believe that women from Vietnam

In many developing countries globalization has brought masses of wealth to the elite at the expense of the poor. Consequently, many women of the poorer classes leave their homeland in search of opportunities for employment. These women are disproportionately affected by

The emergence of the market economy has spurred unprecedented waves of rural to urban migration seeking emplotment. One particular group of women that have migrated, especially for factory work, are dagongmei, or “working girls,” young female migrants. As explored in Leslie Chang’s book Factory Girls and her TED talk, it is important to listen to the voices and lived experiences of the migrants themselves, rather than speak for them or assume them to be helpless victims of capitalist exploitation. It is important to recognize that many of these women choose to migrate for a variety of reasons, some to get away from the family, some to gain a sense of independence, others to escape a difficult rural life. As explored in her book Made in China, Pan Pun Ngai does agree that it is true that many women eagerly migrate for work voluntarily, and usually do not view their circumstance as being one of victimhood. In fact, many view the label of dagongmei as not an identity to be ashamed of, but rather a new identity and sense of self for the millions of young country women

Moreover, women struggles in industry has posed new questions and renamed the meaning of morality in human beings. This represent an exploration for self determination against the capitalist and agencies with power control. For instance, Malay women have migrated to the state of 20th century homelessness in order to construct substitute homes and new identity of them stated in the book.

The article “Clashing Dreams: Highly Educated Overseas Brides and Low-Wage U.S. Husbands” discusses the trend of marriages between highly educated women living in Vietnam and under-employed, low-income Vietnamese men living overseas. Both of these groups are unmarriageable by traditional Vietnamese standards. The women are generally older, in their late twenties to early thirties, with college educations and lucrative jobs. They view the pool of marriageable men in Vietnam to be underachieving and disrespectful of women. They view Viet Kue men, Vietnamese men who live in other countries, as being more respectful of women and less controlling since they live in more westernized countries. The Viet Kue men, however, are looking for women who have

In Vietnam, women have traditionally been placed in positions of marginalization, where they were secondary to the males in power and expected to be completely subservient to men in every way. The morality of the society dictates that a woman be kind and quiet, that she takes care of the household and that she holds no higher ambition than to serve her husband and raise his children. Women who do not conform to these characteristics are considered wicked and made miserable. Their unhappiness, instead of being laid at the feet

Patriarchy usually means a family that is male-dominated and headed by the father. It is a social construct in which men and masculine roles are considered to be absolutely superior to women and feminine roles. A society is considered patriarchal when it is male-dominated, male-centered, and male-identified. Being a male-dominated culture means that positions of power and authority in the political, economic, legal, religious, domestic, educational, and military spheres are usually reserved only for men. Male-identification means that a culture’s ‘normal’ way of living is based on men and their lives. Male-dominance means that the culture has been shaped by men in a way that mostly serves male interests. Patriarchal societies are male-identified because their core ideals concerning what is morally right, desirable or normal are connected with how they think about masculinity or men in general. They are always male-centered, with the culture’s focus is