Saroo's Identity And Belonging

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Throughout the course of the book, A Long Way Home, Saroo Brierley, the author, encounters a series of traumatic experiences that lead to bittersweet moments. Unlike a normal child’s infancy, Saroo was physically and mentally consuming. Through his experience, we are able to get a glimpse of the many struggles and hardships young children live in India daily. His petrifying experiences of living on the streets, Liluah, and Nava Jeevan finally lead to his safe haven of being taken by the Brierley’s.

He felt like he didn’t belong in the reservation and felt the World State represented everything he despised has a child which was his mom inability to control her sexual desires. He felt that he didn’t belong in both those worlds and the feeling of isolation can really eat away at a person mentally and physically. At the end, he found that the only solution was to pull the plug on his miserable existence. Even though he enriched himself through his appreciation of classic literature and to getting to make new friendship to set him apart from his

No matter how much a person desires to live according to their personal autonomy, he or she will never escape the influence of societal forces. Explicitly or subtlety, these forces shape our individuality. One intriguing manner that these societal forces manifests itself in is our name. As Ruth Graham writes, “It’s becoming increasingly clear today that names carry a wealth of information about the world around us, the family we arrived in, the moment we were born—and that they mark us as part of cultural currents bigger than we realize.” Names alone provide evidence that individuals are made by interactions with social institutions and groups. Ultimately, the inescapable nature of society’s influence demands individuals to ponder how much personal autonomy is actually autonomous and to what extent does the pursuit of personal autonomy lead to a life of emptiness and vanity.

After searching for their families (and finding them) they both come to accept having a dual identity. Saroo was reminded of his fond memories at Khanda at a party. Saroo starts to remember his previous family, “I'm starting to remember a life I had forgotten.” Saroo travels to Khanda to meet up with his biological mother, his mother thanks Sue and John for taking care of Saroo all this time, and Saroo learns to appreciate Sue and John’s care for him, even calling her to say that even after meeting with his

Saroo’s friends suggest him to research things that will help him figure out where his biological family might be. Saroo then spends the next two years looking for his biological family, drops out of school, and becomes very distant with his family and Lucy. One day Saroo then invites his family to his house to see all the search that he has done looking for his biological family because he had finally found where he first lived. He then travels to Ganesh Talai, where he first lived and saw his mother and other family friends who were so happy to see him.

decline into isolation as he is lost. Saroo explains to his friends, “I’m not from Calcutta, I’m lost.”

Without his success, Saroo could be dead, an orphan or lost forever. With his success and his strong commitment, his life turned around for the good giving him a loving family, a college education and returning to his long lost family. With all of the support of Saroo's adoptive family, his friends and the power within himself he had achieved the impossible. No matter how you see the world, as long as you feel dedicated and committed you can get through horrors of the world and succeed in

The foundation of belonging is often associated with the loss of a person’s individuality. Indeed, as the construction of one’s identity is highly intricate and ever – changing, several authorities often considers its development to be associated with our relationships. From this, it can be shown that belonging can be associated with the degradation of one’s identity. Such impact can be explained through the reality that in order to belong, we must share similar characteristics or identity with that group however this can involve enhancing character’s identity. Nonetheless, due to its complexities, for some, belonging can threaten a person’s identity and individuality.

Personal identity is essential in the human experience. Identity is complex and can be broken down into two main groups: introspective identity, and bodily identity. Introspective identity is based off of the groups, mentalities, or beliefs that you align yourself with, and bodily identity is based off of the physical side of yourself. Whether physical or introspective, your identity impacts every action you take. Whether choices ranging from what colors you prefer to which college you want to attend are primarily based off of your introspective identity, which is a combination of both memory and consciousness, physical identity impacts how others perceive you. Consciousness is mainly the awareness of bodily identity as well as continuous introspective identify, while memory is awareness of introspective identity. These two different facets of identity are imperative in the distinction between bodily identity and introspective identity. In means of personal identity introspective identity (which is evident in memory), is essential, while bodily identity (based partially in consciousness) has less credit.

The issue of belonging in society for humans with disabilities has been a complication for as long as our human nature has known because of the titles such as "special." People would suggest by now our knowledge on treatment of humans with special needs and the resilience it takes to care for them would make life easier for their families and loved ones. This happens to be the opposite. Across America the word "special" is being misused and sarcastically to speak of ones with disabilities in a rude manor. Although is it a word meant for building up and encouragement, in cases today it is a word built on isolation and dehumanization. In our modern society, the word "special" comes with a negative connotation because of the dehumanizing and bigotry

Social identity theory, it is a person’s sense that is based around the group they are in, either by their personal identity or with different kinds of social identities. That is, people will try to improve their own image of themselves. The theory was proposed by Henri Tajfel. People can increase their self-esteem by both their own achievement and interaction with a successful group of people. This shows the importance of social belonging. This theory is based around three mental processes, social categorization, social identification and social comparison.

A person’s basic human need to belong to people, places and circumstances can fuel many of their actions throughout their life. For some people a sense of belonging can be difficult to obtain. The struggle to belong is represented in many ways in the 1998 memoir, ‘Romulus, My Father’ by Raimond Gaita. Through Gaita’s employment of various writing techniques and his recollection of past events and adversities, the reader becomes aware of the many struggles of the characters, particularly to belong to the Australian culture and landscape. In the 2001 short story ‘Mate’,

Many people question themselves, what is it exactly that makes them unique? What is it that defines them as a unique person that no one in the world possesses? In philosophy, these questions do not have just one answer, and all answers are correct depending on which theory appeals most and makes sense to you. In general, there are two ways people approach this question, some say that a person’s identity is the “self” that carries all of their experiences, thoughts, memories, and consciousness (ego theorists), and some say that a person’s identity is just a bundle of experiences and events that a person has been through in their life, these people deny that the “self” exists (bundle theorists). In this paper, I will be arguing that a person’s identity is just a bundle of experiences, denying the self and the memory criterion.

As a Peruvian citizen, I have felt the divide between cultures and societal expectations that comes with being an immigrant, regardless of the number of years in the country. My parents came to the United States from Peru, bringing me as a one-year-old to Puerto Rico, where my parents continued their studies. Four years later, we found ourselves living in Amherst, Massachusetts, in front of a playground.