She´s Beautiful When She's Angry: Film Analysis

The fight against sexism is not a new fight. Women have been fighting for equal rights, as well as fighting for their lives, culture, and values to be just as important as men's. On August 18, 1920, women were granted the right to vote; but this was only the beginning. From then to now, the role of women in society has significantly changed due to women standing up for their rights at protests and rallies, as well as on social media. While “The Good Wife’s Guide” focused on the promotion of the traditional gender role of women and defined appropriate emotions for women, “The Revolt of ‘Mother,’” by Mary E. Wilkins Freeman, represents the start of the resistance of the traditional gender role of women that we see in society today.

“The most important force in the remaking of the world is a free motherhood.” This quote from Margaret Sanger highlights many first wave feminists views about the restrictions of motherhood, marriage, and household responsibilities. Many women saw being a mother as a chore or as something out of their control. Sanger fought these restrictions through bringing birth control to the general public who suffered from poverty due to large families. Others, like Charlotte Perkins Gilman, wrote social critiques in her texts “The Yellow Wallpaper” and Herland to bring attention to how society treats women and ideally how motherhood should be. Both of these women believed motherhood was a responsibility of women and they should take it more seriously to create better future generations. This goes beyond the suffrage and equality movement because it dictated that women’s sexual emancipation was equally important as women’s legal emancipation. Being a mother was considered a woman’s most crucial task at this time, therefore the power behind female sexual education and birth control challenged society to feminist.

The second-wave feminism has been the driving force behind the Women’s Liberation Movement, which is synonymous within the twenty years in the later part of the twentieth century, beginning in 1960 and ending in 1980. The movement, in the past, had an impact on various aspects of social life to men and women; and this impact is still showcased in areas including, but not limited to; women’s health, fertility trends, laws and legislations, personal believes and religious discussions, interpersonal relationships and family roles, feminist issues, and gender relations.

To this day the women’s suffrage movement ignites women in the present to keep those right burning. Alice Paul and her fellow women suffrages demonstrated through speeches, lobbying and petitioning Congressional Committees, with parades, picketing and demonstrations, and with arrest that lead to imprisonment. These women express courage that women still uphold for years after their legacy has passed on, such as the article “Women’s Strike for Equality,” by Linda Napikoski, in the demonstration that was held on August 26, 1970 on the 50th anniversary of women’s suffrage. As well as an article “Women to Protest For Equality Today,” by United Press that talks about on the eve of the 50th anniversary of the women’s suffrage and “declared war on firms that Damage the Image,” of the fair sex. Alice Paul, set the stage for inspiring women to fight for their rights everywhere across the world.

Throughout history, leaders of political and social movements have designed slogans and catchphrases to mobilize ordinary citizens into political and social activists. Historically, activists such as Nelson Mandela, Mohandas Gandhi, Dr. Martin Luther King Jr., Rosa Parks, and countless others have, in their speeches and writings, created a perfect pairing of words that persists in the mind of the listener. Two such activists of the Twentieth Century were Margaret Sanger and Betty Friedan. Friedan and Sanger greatly influenced the women’s rights movement; despite both being feminists, however, their personal beliefs in terms of other civil rights movements often fell at opposite ends of the spectrum. Both Friedan and Sanger popularized phrases which empowered their respective followers and similar activists to push back against a system designed to repress them; the phrases that the two activists used, however, reflected their different brands of activism and revealed their differences of opinion on who mattered both for and in the Women’s Rights Movement. : Sanger with the phrase “birth control” and Friedan with the term “feminine mystique.”

The women’s liberation movement (or feminism as it is now known) of the 1960s and 1970s touched every home, business, and school (WA, 705). The movement even touched the sports and entertainment industries, in fact, “There are few areas of contemporary life untouched by feminism” (WA, 717). The word feminism in the early 1960’s wasn’t often used and when it was it was used with condescension or hatred. However, in the late sixties that changed thanks to a new group of women. This new diverse group of women included the: young, old, heterosexual, lesbians, working class, and even the privileged. This diverse group came together and collectively created the second wave of feminism.

A self-described “bitch on wheels”, Sylvia Rivera was a teenage runaway who became one of the world’s earliest and most passionate advocates for transgender rights. “In many ways,” one writer noted in a Village Voice obituary following her death in 2002, “Sylvia was the Rosa Parks of the modern transgender movement, a term that was not even coined until two decades after Stonewall.”

In 1963 there was the second wave of the women’s movement when Betty Friedan published her book The Feminine Mystique, which sole purpose was to point out the, “problem that has no name” (understanding feminism by peta Bowden). The context of the book described that women were being forced to live under their true

Many radical feminist groups such as the New York Radical Women group (NYRF) gathered together as The Women Liberation Movement to protest against the deep-rooted conception of a “traditional woman” in the United States during the Second Wave Feminism (1960s-1990s). The Women Liberation Movement was a demonstration of challenging society’s common sense, or hegemony, which was nurtured by the dominant ideology which in this case was a gender hierarchy where men were believed to be superior to women. The primary source “No More Miss America” by Robin Morgan describes her experiences as a participant of the NYRF protesting against the Miss American Pageant in Atlantic City on September 7th 1968. The NYRF group discussed ten points of how the Miss American Pageant promoted the “traditional woman” stereotype based on racial beauty standards, submissiveness, and inferiority to men.

When we think of fighting for gender equality we think of marching, posters, obscure feminist books, etc. In reality, all of those things are just the tip of the iceberg. Feminism is so much more than what you see from the outside. For this documentary that is being composed we will strip history bare of all of the lies that it perpetuates.

Women of today and in the past face many different challenges. As we learned from my last essay all women don’t experience things the same. As we should now know this view of feminism is intersectionality. Which this concept was developed by Kimberle Crenshaw. Intersectionality covers different views of women’s lives, such as sexuality, gender race, education, religion and etc...

After women won the right to vote, the second wave of feminism began in the 1960s and continued on to the 90’s. This wave was highly associated with the anti-war and civil rights movement and the movement started growing conscious to a variety of minority groups all over the world. Out of three waves, the second wave’s voice was increasingly radical and theoretical as sexuality and reproductive rights were dominant issues. Protest began in Atlantic City in 1968 and 1969 against the Miss America Pageant. Many activists thought it to be a degrading “cattle parade” that reduced women to only objects produced by the patriarchy. Along with fighting against sexism in cartoons and politics, second wave feminists found their voice among other movements such as Civil Rights and the Anti-War movement. While the first wave was fought by middle class white women, the second wave invited and incorporated women of color and developing nations demonstrating that race, class, and gender oppression were all related and seeking sisterhood and solidarity (Rampton).

Towards the end of the twentieth century, feminist women in America faced an underlying conflict to find their purpose and true meaning in life. “Is this all?” was often a question whose answer was sought after by numerous women reaching deeper into their minds and souls to find what was missing from their life. The ideal second-wave feminist was defined as a women who puts all of her time into cleaning her home, loving her husband, and caring for her children, but such a belief caused these women to not only lose their identity within her family but society as well. The emotions that feminist women were feeling at this time was the internal conflict that caused for social steps to be taken in hopes of

Women have been the most discriminated-against group of people in the entire history of humankind. They have been abused, held back in society, and oftentimes restricted to the home life, leading dull, meaningless lives while men make sure the world goes round. It seems strange that half of the world's population could be held down so long; ever since the dawn of humanity, women have been treated like second-class citizens. Only in the past 100 years or so have women started to win an equal place in society in the Western world. However, the fight for equality has not been a short one. The seeds of the liberation movement were planted hundreds of years ago, by free-thinking

“First wave” of feminism in 1920 advocated women’s suffrage, whereas the “Second wave” targets the societal issues that women in the 21st century are facing. Betty Friedan wrote The Feminists Mystique after World War II exposing female repression and later founded the National Organization for Women (NOW) which ignited the second wave of the feminist movement. Consequently, it became noticeable that women were in multiple wars, as a result branches of feminists were formed (i.e. Liberalist, Marxist, and Socialist). Misogyny’s evolution has its own significant role in the feminist movement, stirring conversations today that affect feminist ideologies. However, in order to fully comprehend what affects second wave feminism along with the tactics utilized by feminists, one must first become acquainted with the many forms.