Shore-Goss's Article A Queer Reading Of The Bible In Luke 24 : Book Analysis

The exquisite society to emerge will be governed by an elite comprised of gay poets. One of the major requirements for a position of power in the new society of homoeroticism will be indulgence in the Greek passion. Any man contaminated with heterosexual lust will be automatically barred from a position of influence. All males who insist on remaining

In the book of “Luke” in “The Holy Bible” Jesus is crucified and while on the cross he also calls out to his father, which is God. 7 After Luke is let out of the hole he goes back to his bunk, he returns ” broken by his tormentors and stripped of the respect of worshipful inmates”(William Web). They were disappointed because Luke finally gave into the bosses and they offer Luke no help at all. The other inmates appear sad and some are even trying. This is very similar to how Jesus was forced to carry his cross, and did not receive any help from his disciples, whom had followed him for years. His disciples only act sad and cry from the sidelines. 8 Dragline and Luke escape in the end and we see them hiding out in an orchard. Drag ends up selling out Luke’s whereabouts to the bosses, because he believes they will go easier on him. One of the saddest stories in ”The Holy Bible” is the story of how Judas betrayed Jesus and sold him out to be crucified in exchange for 30 pieces of silver. Jesus and Luke were both sold out to one of their closest and most reliable followers. 9 After Dragline betrays Luke, Luke is shot and killed by the man with no eyes. One of the last scenes depicts Dragline surrounded by inmates

In order to discuss what we can learn from Luke about Jesus’ attitudes to women we must first understand a little about Luke himself. According to Charpentier E (1981:81) Luke had been seen as the, ‘beloved physician’, which is also cited in Hayes, M A. and Gearon L (1998:145) whom further state that Luke travelled with Paul from Troas to Philippi in Greece, Paul, (Col 4:14) expressly calls him, ‘the beloved physician’. He was in fact Paul’s medical adviser. Luke’s acts were written in c AD 80.

The foundation of the Christian faith is cradled within truth of the virgin birth, life, and resurrection of Jesus Christ. As diverse as the world-wide Christian culture is, the truth in the birth and life of Jesus stands without border and language limitations. Just as each individual life story can be adapted to be relevant for a variety of audiences, the birth story of the Messiah was also. The Gospels of Matthew and Luke are an example of the well-rounded and diverse narration of the birth story of Jesus—Matthew’s narration spoke to the history of the Jewish people and Luke presented to the citizen of Rome.

In His writings he explains that we are first supposed to fully understand the meaning, and the truth to the bible. That in order to know the meaning we must trust that the meaning is true. I have alway thought that Some parts of the bible stood out more to me. That some might have had a bit more truth. By doing this I was not fully understanding or trusting the text. This is definitely applicable to me. Instead of taking some of the lessons and values out of the bible. I need to take all of the teachings into consideration and not just the ones I want, Because all of it is the truth not just the parts I see fit. While reading the section on homosexuality I thought to myself what it maybe it isn't wrong. There are hundreds of thousands of people in this world. that feel that way. Then I thought back to the slave owners in south America that were trying to relate the verse old testament dealing with indentured servants and the passover.To people that were literally taken from their own homeland and made slaves somewhere else without a contract. Patcher tells us that you can't take things out of context like that. I feel the same way about the verse on homosexuality. Platchers main focus in this essay is to make sure we know everything we can about the passages we are reading. We

I chose to read The Gospel of Luke for my project. It is said that The Gospel of Luke was written somewhere between 80 CE - 90 CE. The Gospel of Luke was written for Theophilus, who was called “Friend of God”. But The Gospel was also written for a wider audience, including converts and potential converts.

It can be argued that the similarities and differences of the Gospels of Matthew and Luke can cause the reader to either see both of these accounts to complement one another with their different perspectives or that they contradict one another by certain events being mentioned in one birth narrative but not the other. Different aspects of both of these birth narratives such as the way Matthew and Luke treat Mary, the extent to which they use the Old Testament and the audience to whom they are writing to reveals the authors’ agenda as they allow their culture and own personal beliefs to influence what they write. These factors could be argued to have an effect on the historical authenticity of these texts as it could be possible that they could have caused the authors to twist the truth to fit in with their own beliefs.

In “Epistemology of the Closet,” an in-depth analysis of the preconceived notions that accompany coming out, Eve Kosofsky Sedgwick radically asserts that the closet is the single delineating obstacle representing gay oppression and that there really is no such thing as a “stable” identity. Accentuating the fact that there is a clear distinction between the private and public sphere, cleverly, Sedgwick also relates ideas regarding the closet and gay disclosure to Jewish identity, explored heavily in the Book of Esther. This is perhaps one of the most noteworthy aspects of her essay, as Sedgwick takes a predominantly intersectional approach in her study, linking one’s

I love the passages of comfort because its telling you where you can look on the bible vesicle’s that will help you manage any situation you might be going thru at the moment. Not only sad or bad situations but happy and thankful emotions you might be experiencing at the time. Having God as our main priority in our life it’s a blessing because when we follow his path things will fall into place. At least for me that’s how it works.

Like the prisoners who mistook shadows for reality in Plato’s Allegory of the Cave, I mistook her true self. I only saw my mental construct of her, and failed to see who she really was. Her confession drew me “out into the light.” The blinding light struck my eyes, leaving me disoriented. Even though I was taught in church that homosexuality was a sin, I’ve always been indifferent to the issue. But being indifferent can be dangerous. How can I remain a bystander while others are subjected to such injustice? Hence, I’ve sworn to advocate for their rights, to speak on their behalf when society silences their

Readers of the Gospel of Luke often try to identify Luke’s intended audience. Understanding Luke’s intended audience can provide insight into how Luke used current culture to strategically spread the word of God. Specifically, we can look at the period of Hellenization, along passages, to interpret Luke’s Gospel as intended for a Greco-Roman audience.

Created by Johannes Gutenberg, The Gutenberg Bible was the first mass produced book through the use of a moveable printer. Known for its artistic Latin writing, the Bible only has forty-nine copies remaining, one residing at the Harry Ransom Center at The University of Texas at Austin. The Gutenberg Bible exhibits religious qualities from the message, directly from God, and the original purpose of the creation of the Bible.

One of the most important books in the history of design is The Gutenberg Bible, also known as the Mazarin Bible and the 42-Line Bible. It is often considered one of the first notable books to have been printed because unlike early books, this book was printed with movable type. Invented by Johann Gutenberg, his invention changed the course of technology and the way people gained knowledge forever.

Jesus is portrayed as a compassionate healer and teacher in Luke's gospel. Luke also portrays Jesus as a saviour in the image of a divine man. Like was a well educated jew that was struggling with the christians new faith. Luke is one of the synoptic gospels in the New Testament whose audience appears to be gentiles. Luke portrays Jesus as a person who reaches out to the poor and brings Justice to all. In Luke 10:38-42 Jesus visited Martha and Mary. Martha was disrespectful to Jesus as she put cleaning before Jesus, where as Mary sat down at Jesus’ foot and stayed with him. Jesus then says “Martha, you are worried and distracted by many things” Jesus is showing compassion and love even though Martha was showing disrespect towards Jesus. Overall,

The Gospel of Luke thoroughly illustrates the themes of mercy and compassion in his use of literary devices such as symbols, stories and parables. Luke urges how significant it is to feel and deliver the ready willingness to help anyone in need in our society. The Gospel offers a model to live out these virtues through Jesus’ actions and his parables.