Skins : Contemporary Indigenous Writing

Are the hunting, fishing, and gathering rights guaranteed to the Ojibwe in the 1837 treaty still valid and enforceable? Did the Minnesota act ethically when it asserted the Ojibwe hunting, fishing and gathering rights were no longer valid?

Barker, J. (2008). Gender, Sovereignty, Rights: Native Women's Activism against Social Inequality and Violence in Canada. American Quarterly, 60(2), 8. Retrieved fro m http://search.Proquest.com.Ez proxy.library.yorku.ca/docview/61688929?Acc ountid=15182.

Born in Ontario in 1971 to an Anishinaabe mother and a Scottish father, Leanne Betasamosake Simpson is a member of Alderville First Nation and is of Michi Saagiig Nishnaabeg ancestry. Although she has written three books, her most famous one is a collection of short stories called Islands of Decolonial Love. Simpson also works for the The Centre for World Indigenous Knowledge and Research at Athabasca University in Canada. She is a poet, an academic, and activist, and a spoken word artist, and she won the RBC Taylor Emerging Writer Award for her non-fiction works in 2014. She also was awarded the Briarpatch Magazine’s Writing From the Margins prize for short fiction in 2012. Leanne Simpson’s seeks inspiration from a variety of styles, from from storytelling to critical analysis.

“In what ways did Indigenous peoples resist the non-Indigenous settlement of Australia in the frontier period and how did non-Indigenous peoples retaliate? In your answer, discuss and analyse the initial and ongoing impact on Indigenous communities.”

According to studies performed by Puncky Heppner, a professor at the University of Missouri, learning about other cultures positively affects communication with others. Although it is important for one to understand his or her own culture, it is equally as important for one to stay informed about other cultures. In the speech “Language and Literature from a Pueblo Indian Perspective,” Silko compares and contrasts the cultures of the Pueblo Indians to the cultures of those in the audience. In this reminiscently informative speech, Silkoś credibility, examples, and diction help her to introduce the way of life of the Pueblos to an audience who is not familiar with their traditions.

From as early as the time of the early European settlers, Native Americans have suffered tremendously. Native Americans during the time of the early settlers where treated very badly. Europeans did what they wanted with the Native Americans, and when a group of Native Americans would stand up for themselves, the European would quickly put them down. The Native Americans bow and arrows where no match for the Europeans guns and cannon balls. When the Europeans guns didn’t work for the Europeans, the disease they bought killed the Native Americans even more effectively.

Ayana Mathis graduated from Iowa Writers' Workshop and received the Michener-Copernicus Fellowship. What Ayana Mathis didn’t know is that her first novel, The Twelve Tribes of Hattie, would shoot her immediately into success. Her book received remarkable awards such as a New York Times Bestseller and a New York Times Notable Book of the Year 2013 award, as well as having been recommended by Oprah Winfrey and included for Oprah's Book Club 2.0. As visiting faculty at the Iowa Writer's Workshop, Ayana would taught fiction writing in Spring 2013, and is currently writing and teaching at The Writer's Foundry MFA Program at St. Joseph's College, Brooklyn, New York. (Mathis).

Terry Tempest Williams and Wangari Maathai are both very powerful women who devoted their lives to improving the world one step at a time. Williams, the author of Refuge, is a naturalist, a feminist, and a writer who brings such power into everything she touches. Her passion for change has brought so much goodness into the world. She has beat many obstacles, including her own struggle with herself, which to her is the same fight we have with nature, and finally accepting the outcome; whatever that may be unnatural, or natural, is the secret to life. While we read about what Terry Tempest Williams writes about her mother’s difficulties while struggling with cancer, we also have Wangari Maathai speaking about all the violence she faces in Kenya.

In Hunt’s estimation, which she precludes with her own experience and knowledge taken from research within her own community—Vancouver’s downtown Eastside—there has been a significant uptick of missing Indigenous women since at least the early 1990s, “mainly women who were marked as ‘outsider’ by a society that shuns sex workers, substance users, the poor, and the homeless, among many others” (96). In the case of Pamela George, this was no different.

Culture, as defined by the Merriam-Webster dictionary is stated as “The integrated pattern of human knowledge, belief and behavior that dpends upon the capacity for learning and transmitting knowledge to succeeding generations. The customary beliefs, social forms and material traits of a racial, religious or social group. The set shared attitudes, values, goals and practices that characterizes an institution or organization. The set of values, conventions or social practices associated with a particular field, activity or societal characteristic.” Of these four definitions, I shall be focusing on the second one to discuss what makes up the culture of American Indians.The culture of the various tribes that made up the Native Americans is one of close knit families, highlyspiritual peoples and living together as one with the land they lived on. They believed in spirits, worshiping and honoring them. Some settled into single locations while others were nomadic, but all had a focus on working with the land around them. Because there are so many varying tribes that make up Native

Why is it fundamental for a teacher to recognise Indigenous literacies and Aboriginal English in your classroom?

In understanding the importance of cultural continuance is it necessary to understand its connection and direct relationship to Canada’s long history of colonialization. Although western art places Indigenous history within in a complete pre-contact lens, Indigenous art and histories are connected and shaped by both pre-contact and post-contact worldviews which have influence and shaped various works and understandings. Yet, one significant separation between settler and Aboriginal world views that is important to notes in the role of cultural continuation is the difference to the linear event based view of history that western society is predicated on. As opposed to many Indigenous nations view of history as always within motion, not static

She argues that women face many institutional and societal barriers. In this regard, I will give examples of the institutional and structural barriers such as “The Indian Act” which have significantly affected Indigenous women in Canada in many ways including social, economic and political. While comparing feminists and Indigenous feminists, I think that Native women are different in several ways including social, cultural, historical, political and economic; therefore, Indigenous feminism is a way of practicing the values that they have been taught and inherited from their

Speeches are an iconic and widely used means of expression for our political leaders, particularly when discussing issues of importance such as Indigenous Australia. Paul Keating’s ‘Redfern Speech’ and Kevin Rudd’s ‘Apology to Australia’s Indigenous Peoples’ are the two political speeches which I will be analysing in this paper.

Don’t be confused when an Indian tribe is called the Chippewa or the Ojibway because they are the same tribe. French settlers could not pronounce Ojibway correctly so they called the tribe the Chippewa. Have you ever wanted to know about the Ojibway Indians? If you read on, you will learn many interesting facts about this tribe.