Slavery And The Black Race

In Celia, a Slave, written by Melton A. McLaurin, the relationships of race, gender, sexuality, power, law, and slavery in the antebellum South is revealed by Celia’s case. In antebellum South, many things dictated a person’s worth, but the race of a person was the number one factor. If a person was of a race other than Caucasian, such as being Black, then he or she would live in the United States as one of two classifications: slave or freed slave. Of these two classifications, both were thought as being subpar humans when compared to white citizens. Due to these beliefs regarding Blacks, slave and free, Blacks themselves were unable to protect themselves from slave masters and in most legal standings (McLaurin 137). This means that Blacks did not have the same citizenship as white people because a slave was not a citizen in the eyes of the law but the human property of his or her master. Gender is the second idea that dictated a person’s worth and character. Males, white particularly, always held more power and sexual control over the women of the antebellum South. White women, when married, became the legal property of her husband (139). Even if a woman was not married, then she was still considered the property of her father and under his protection until she was given away. For example, Virginia Waynescot and Mary Newsome both lived with their father, Robert Newsome (10-11). By living with their father, the two daughters basically handed over their power because Robert

The second mythology placed on black women was that of Mammy. ”Mammy was the woman who could do anything, and do it better than anyone else.” (White, 47) Mammy was basically the super nanny of the plantation who lived in the house, she would oversee the kitchen, manage the household and at sometimes raised the white children. Mammy was also so respected that she often served as friend and advisor to the master and mistress. (White, 48) Mammy was often called around the clock to and was expected to be available for assistances and nursing at anytime. From the chapter it could even be concluded that Mammy was asexual, maternal, and virtuous with nonexistent sexuality, the complete opposite of Jezebel. The Mammy mythology is as misleading as the Jezebel image. The image

The term Jezebel, a seductive female slave concerned only with matters of the flesh, was used as a means of excusing miscegenation, the sexual exploitation of African American women, and the mulatto population (61). The term Mammy, the premier house servant with expertise in all domestic matters and known for the loving way she raised the master’s children, was used to symbolize race and sex relations at their best. The image of Mammy justified slavery for many white Southerners, for she reflected a positive idea that slaves somehow benefited from the institution of slavery (61).

Women’s issues during slavery and even into the Reconstruction Era were not held as top priorities within the social structure of life during those times. The main political and social issues were within the male spectrum, and therefore left women’s rights and values in second place, behind men. Within the nineteenth century, there were four specific characteristics that society deemed should be associated with a woman; piety, purity, domesticity, and submissiveness. However, this was not the case when it came to black women. They were not able to exemplify the expected worldview of womanhood due to their circumstances.

Slavery was a cruel and devastating trade that ravished through the world during the Antebellum Era. For both men and women slavery destroyed their entire lives. They both were ripped form their birthplaces and families and forced to endure exhausting physical tasks day in and day out. Along with the taxing physical responsibilities, slaves men and female were deprived of basic human rights and were subject to physical and psychological humiliation. Slaves in the Antebellum South were beaten, starved, and degraded regardless of their sex and were not seen as people but objects to hold and purchase. However, as slavery progressed gender roles became to form clear gender roles and separation of the sexes. The experience of slavery was gender separated through the work the slaves were assigned, the treatment of their masters, and how their gender affected their value and their sale as property.

The term Mammy, the premier house servant with expertise in all domestic matters and known for the loving way she raised the master’s children, was used to symbolize race and sex relations at their best. The image of Mammy justified slavery for many white Southerners, for she reflected a positive idea that slaves somehow benefited from the institution of slavery (61).

Slavery and Its Impact on Both Blacks and Whites Slavery and Its Impact on Both Blacks and Whites The institution of slavery was something that encompassed people of all ages, classes, and races during the 1800's. Slavery was an institution that empowered whites and humiliated and weakened blacks in their struggle for freedom. In the book, the Narrative of the Life of Frederick Douglass, slave Frederick Douglass gives his account of what it was like being a slave and how he was affected. Additionally, Douglass goes even further and describes in detail the major consequences the institution of slavery had on both blacks and whites during this time period. In the pages to come, I hope to convince you first of the mental/emotional and

Women were not only used for their labor, but were also exploited sexually. Slave owners felt they had the right to use black women for their own sexual desires, and felt they had the right to use their bodies for slave breeding. This obscenity between the master and slave were not only psychologically damaging for black women, but would also lead to physical abuse. In her narrative, Ms. Jacobs gives us a firsthand description of the abuse that would occur if she were to upset her master, “Some months before, he had pitched me down stairs in a fit of passion; and the injury I received was so serious that I was unable to turn myself in bed for many days”

	The book discussed how one of the principle reasons as to how the white woman or mistress and the black women got along, depends on whether or not the slave women appeared to threaten the social status of the women. When the white men tried to rape the black women it made the white women socially look like nothing more than a slave. This made the white women feel forced to prove to the black women that power still remained in the white woman’s corner regardless of the master’s sexual desires. The mistresses made sure that the slave women understood that they valued less than any white women, for the main reason that the white woman had true power as long as the main wanted her. An example of this that I read would be when a white woman outwardly expressed that she worried mainly about her loss of power, not actually about marriage. Saphire, a fictional character that Gwin analyzes, says "...mainly concerned with her power... she views her husbands affections for a slave as an undercutting of her power over him in their relationship which. As the husband himself describes as, what makes her the master and him the miller." (pg 133) The slave that caused this upset usually received many beatings and unnecessary overworking of the slave. At the time, this treatment was not unheard of and needed, the white slave owners used it as an example to show all slaves that they were not worth the air they breath except in the fields.

Slavery defined white women’s place in society and gave them the belief that it could lead to social hierarchy for them. Affluent white southern women, or southern mistresses, supported the institution of slavery because of the idea that slave ownership provided meant you were a part of the elite of the South. Southern plantation mistresses were the epitome of the ultimate housewives because they were free of the manual labor associated with their domestic duties and were able to enjoy leisure time to focus on their children and husbands. However, this picture perfect image was not the reality of the Southern plantation mistress.

In 1619, when slavery first began it was clear early on that it wouldn’t be a positive experience for its victims. The victims, typically people of African American decent, were not afforded any rights as human beings. They were excluded from the political system (not allowed to hold offices or vote); they were excluded from holding jobs of quality and forced to be slaves. Even as slaves they were denied many of the basic needs that were plentiful for many of America’s Caucasian citizens. African Americans as a whole had a limited amount of options during that time but the African American female slave carried not only the burden of being black but also being a female. Many of the experiences that black females had during this time differed a small bit from what their male counterparts might have experienced. I’ll explore the life of the black woman during slavery and her fight to have a normal life.

Tocqueville anticipated the future these three races. For the Native Americans, Tocqueville anticipated that they were bound to vanish. With a specific end goal to survive, they should be acculturated or begun a fight were one of the two races could vanish. What 's more, Tocqueville anticipated that they will be secluded by the whites. For the Negros, he anticipated the racial blend will extend Negros race everywhere throughout the country. Additionally, they will be more acknowledgeable of their rights and battles will occur between those two races. Moreover, the bondage will be passed from one era to the next residual disgrace and disrespect to the Black race and hate to the white. At long last, Tocqueville proposed that intermix of

She emphasizes that the life of a slave woman is incomparable to the life of a slave man, in the sense that a woman’s sufferings are not only physical but also extremely mental and emotional. Whether or not a slave woman is beaten, starved to death, or made to work in unbearable circumstances on the fields, she suffers from and endures horrible mental torments. Unlike slave men, these women have to deal with sexual harassment from white men, most often their slave owners, as well as the loss of their children in some cases. Men often dwell on their sufferings of bodily pain and physical endurance as slaves, where as women not only deal with that but also the mental and emotional aspect of it. Men claim that their manhood and masculinity are stripped from them, but women deal with their loss of dignity and morality. Females deal with the emotional agony as mothers who lose their children or have to watch them get beaten, as well as being sexually victimized by white men who may or may not be the father of their children. For these women, their experiences seem unimaginable and are just as difficult as any physical punishment, if not more so.

Slave women were forced to comply with the sexual orders given, if they resisted, consequences were in forms of physical beatings. Violence was a willful effort in keeping African women in a state of hopelessness, depriving them of any feelings of control. The women had no choice but to obey, and after generations there were numerous “mulatto” offspring. At times, women slaves hoped that having sexual activity would increase the chances of having their children be liberated by the slave holder, but at the end, many mulatto kids were forced into slavery. The mulatto child symbolizes domination and vulnerability due to the fact that the white man and the black woman both held a meaning through their color of skin. The white man reflects domination for the reason that he has violently beaten slaves’ hence building fear in them, resulting in slaves to perform hard labor for they feared for their lives. As the color white symbolize pureness, slaveholder did not view objectification as a bad thing, on the contrary, they thought they were doing a good. White men mainly viewed African women as sexual objects that can be used whenever they felt like it, resulting in black women feeling meaningless for they felt ‘dirty’ in the eyes of

Black people started to express their freedoms by making their own churches and schools and trying to advocate for more civil rights. Black people were finally out of the oppression of slavery and while some of them might have not known what to do with themselves most of them were excited that could finally do stuff like other Americans. White people started to mourn the loss of their beliefs and started to violently opposing the new America that was forming during reconstruction. It was rough for the bigoted white Southerners to see a change they did not like because they had held the position that blacks were inferior for all of their life and now all of the sudden that has changed on them by law it was rough for them to see the