Albert Camus’ 1942 novel L’Etranger (The Outsider) follows reclusive protagonist Meursault as he lives through a bout of significant events, acting unusually amongst his peers, hence the anglicised title ‘The Outsider’. Camus places strong emphasis on the social expectations surrounding Meursault, making his characteristic reactions exemplify Camus’ own Absurd philosophy. Social expectations such as displaying emotion, following religion, and having empathy, are not often seen in Meursault. 1940s Algeria, where the novel is set, was experiencing a cultural conflict between the Muslim Algerians and Christian immigrated Christian and Jewish people from Mediterranean countries. The resulting colonial unrest caused both the Muslim Algerians and the Pieds-noirs to follow and promote these social expectations more extremely than in other environments, emphasising the contrast between Meursault’s Absurdness and his surrounding, behaviourally-contrived Pied-noir society. Display of emotion is generally considered a sign of sanity, also facilitating social connection. In the novel, emotions are seldom displayed by Meursault, an Absurdist. Camus’ Absurd philosophy surrounds not seeking an ultimate meaning in life and simply living through what he calls “formless chaos”, while being true to oneself. In the event of his mother’s death, the fact that he does not cry, nor show signs of mourning, is poorly received by his onlookers. Society would expect Meursault to cry, be desolate and ultimately upset. Opening by having Meursault say “Mother died today. Or maybe yesterday, I don’t know”, Camus uses short sentence structure and indecisive diction to characterise him as eerily indifferent and ‘matter-of-fact’. In court, the Prosecutor uses hyperbole to accuse Meursault of “behaving at his mother’s funeral in a way that showed he was already a criminal at heart”, which characterises him as malicious to the courtroom. This judgment is made simply because he did not follow social expectations. Camus further uses olfactory and visual imagery from the perspective of Meursault. As he is boarding a bus to see his mother’s corpse, he cites the “smell of petrol and the glare of the sky” as reasons for making him drowsy. This
In the novel The Meursault Investigation, Kamel Daoud weaves a sister story for Albert Camus’s The Stranger, and has a dialogue of sorts with Camus. At times Daoud’s novel is very critical of Camus, standing in opposition to the attitudes and themes in The Stranger. The existence of The Meursault Investigation and the character of Musa is a criticism of the incomplete picture that Camus paints in his story, and the namelessness of “The Arab” that Meursault killed. Daoud gives a name to Meursault’s victim beyond that of “The Arab.” At other times, Daoud’s book parallels a lot of the ideas put forth by Camus. This can be seen as Harun slowly comes to resemble the man who killed his brother after committing a murder
In The Stranger, Camus portrays women as unnecessary beings created purely to serve materialistically and satisfy males through the lack of a deep, meaningful, relationship between Meursault and females. Throughout the text, the main character, Meursault, creates closer, more meaningful relationships with other minor characters in the story. However, in his interactions with females in this book, Meursault’s thoughts and actions center on himself and his physical desires, observations, and feelings, rather than devoting his attention to the actual female. Living in Algiers in the 1960s, Meursault originates from a post-modernist time of the decline in emotion. Meursault simply defies the social expectations and societal ‘rules’, as
In his novel, The Stranger by Albert Camus, translated by Matthew Ward, irony within the protagonist’s ( Meursault ) contrasting perception of the human condition is used to illustrate and invoke the reader to question the contradictory nature of societal expectations. His indifferent and unprecedented reactions to experiences - relative to the characters that Camus laid before him - aid in displaying the absurdity of a world constrained by the chains of conventional wisdom. The contrasting nature of Meursault's demeanor in defying conventional wisdom in experiences such as love and death not only reveals the underlying hypocrisy of the human condition but further illustrates the arbitrary essence of defining a human life.
In The Stranger, Camus portrays women as unnecessary beings created purely to serve materialistically and satisfy males through the lack of a deep, meaningful, relationship between Meursault and females. Throughout the text, the main character, Meursault, creates closer, more meaningful relationships with other minor characters in the story. However, in his interactions with females in this book, Meursault’s thoughts and actions center on himself and his physical desires, observations, and feelings, rather than devoting his attention to the actual female. Living in Algiers in the 1960s, Meursault originates from a post-modernist time of the decline in emotion. Meursault simply defies the social expectations and societal ‘rules’, as
Albert Camus in The Stranger demonstrates how in French-occupied Algeria, Meursault, a French colonist, is on trial for his inconsiderate behavior in regards to his mother’s death, rather than being convicted for the murder of an Arab man. Over the course of the novel, Camus illustrates how this French-colonized society frequently takes advantage of Arabs, explicitly making note of the embedded racism during 1830 to 1962. In doing so, he makes apparent the demeaning attitudes towards Arabs; whereas Meursault does not undergo any reciprocated aggression for the crime he commits, alternatively being treated as a free man. As he internally becomes accountable for his actions, Camus insinuates how the white population is not aware of the present racial inequality until put in situations similar to those oppressed.
In the novel, The Stranger, by Albert Camus, Camus uses a variety of literary devices in order to create a moment of inward reflection from readers, in which we reflect on just how absurd our existence is. Camus expresses his critique through one major character, Meursault, and a few minor characters as well. Camus’s use of irony pushed readers to look beyond the surface, and come to the conclusion of where the irony was displayed. Camus also made use of ironic moments in order to contrast the expectations of society, to how Meursault differs from that, all to gradually expose the hypocrisy of mankind. Camus generally uses this literary device in order make us evaluate our own selves and more importantly to display the fact that we as people can be truly happy, only if we accept our fate, instead of fighting it. In a way, he’s suggesting we be more like Meursault. Examples of this would be the funeral caretaker insisting that Meursault view his mother's body, and Meursault continuously refusing. Camus does this to make people think: what exactly is wrong with Meursault not wanting to see his dead mother? Through this technique camus shows societal expectations of how people are supposed to mourn lost, and certain responses to lost are deemed abnormal. Thus Meursault’s lack of grief automatically made him an outsider. Other uses of irony can be shown through Meursault's interactions with the chaplain, and the authority involved in his criminal case played out later on in the
Flat characters play a significant role in all novels. For instance, the brother of Raymond’s mistress is a key flat character. The Arab never grows throughout the novel; rather, he remains a stalker, stalking his prey, tempting a fight. Without the role of the Arab, Meursault, would never have gone to prison, and never be tried for murder.
In the novel, The Stranger by Albert Camus, Meursault the protagonist, becomes drawn into a “senseless” murder that has to face the absurdity of life and because of his actions, Meursault is presented as a danger due to his lack of “morality” to society. Meursault who is not able to take control of his life but respond to what life offers him believes in the simplicity of life. He tries to understand the living through logic and objectivity, which ultimately turns futile, as he himself cannot maintain proper control over his thoughts and emotions. From the interactions between Marie, to the murder of the Arab, and the meeting with the Chaplain, Meursault overcomes his indifferent views to form an opinion about what life really means. The central theme presented by Camus is how the threat of mortality becomes a catalyst for understanding the significance of life.
In The Stranger by Albert Camus. Meursault does not feel any great sadness over his mother's death, yet everyone in the novel seems to try to justify his actions. Why doesn’t Meursault feel any type of sadness or remorse for this mother's death? He seems to not have any kind of feelings or nothing for his mother's when she was alive if he did, he would not have been more remorseful for her death. Meursault acts as though he was not close to his mother's and like he didn’t want to attend her funeral. His friends also seem to back him up by defending him in saying reasons why he shows no feelings or sadness for his mother's death, they say “that’s his way of showing how he feels everyone shows how they feel in different ways”.
The French philosopher Roland Barthes once said, “Literature is the question minus the answer” (Barthes 2). This statement hold true for most works of literature that explore a central question. According to Barthes, literature often raises a question, but leaves it up to the reader to determine the answer. The Stranger by Albert Camus is an excellent example of how a central question, “Is there value and meaning to human life?” is raised and left unanswered, resulting in different interpretations of the answer, depending on the viewpoint of the reader. Although the question is never explicitly answered, Camus offers perspectives on what French society regarded the answers to be, such as connections with others, elusion to freedom, and faith in religion and God.
In the novel, The Stranger, author Albert Camus confronts some important issues of the time, and uses the singular viewpoint of the narrator Meursault to develop his philosophy and effectively weave together themes of absurdity, colonialism, and free will. Through the progressive disruption of Meursault’s life and his characterization, Camus presents the absurdity of the human condition along with the understanding that a person can actually be happy in the face of the absurd. Camus also intentionally sets the story in the colonized country of Algeria, and hints at the racial tensions that exist between French-Algerians and Arabs.
The Stranger by Albert Camus was published in 1942. The setting of the novel is Algiers where Camus spent his youth in poverty. In many ways the main character, Meursault, is a typical Algerian youth. Like them, and like Camus himself, Meursault was in love with the sun and the sea. His life is devoted to appreciating physical sensations. He seems so devoid of emotion. Something in Meursault's character has appealed primarily to readers since the book's publication. Is he an absurd anti-hero? Is he a moral monster? Is he a rebel against a conventional morality? Critics and readers alike have disputed a variety of approaches to Meursault. I believe he is the embryo
In “The Stranger” by Camus, Meursault’s actions throughout the story can be summed up in one word, absurd.
Many people often base their opinions on a person by judging his whole life in general and his attitude towards life without caring about who the person really is deep down inside. This unfair reasoning can occur in the courtroom when people are put on trial and the judge and the jury must delve into the life of the accused and determine if he is a hazard to society. Occasionally, the judge and jury are too concerned with the accused’s past that they become too biased and give an unfair conviction and sentencing. In his novel, The Stranger, Albert Camus uses the courtroom as a symbol to represent society that judges the main character, Meursalt, unfairly to illustrate how society forms opinions based on one’s past.
Widely recognized for philosophical writings as a French essayist and playwright, Albert Camus is a major contributor to exploring the absurd in modern Western literature. Characterized by highlighting the human condition, Camus’ writing style focuses on the everyday lives and inner psyche of individuals in both ordinary and extraordinary circumstances. Such a character-driven writing style is most notably displayed in his 1946 work, The Stranger, a tale of an emotionally-detached man known as Meursault, who lives in French-colonized Algiers during the intermission of the two World Wars. Consisting of two parts—The Stranger first explores his daily life as a free man, and in the second, delves more into the character’s own philosophy as Meursault contemplates during his remaining time in jail. At its core, the story explores the relationships and interactions of the odd Meursault through the character’s inner monologue and dialogue with those around him. The story itself is very ambiguous in its’ nature, and the idea of contemplating the meaning of life and purpose is prevalent throughout The Stranger. Evidently, Camus writes Meursault as a man who believes that life has no meaning, and therefore people are free to do as they please. To supplement the protagonist’s view, the author also presents Meursault alongside various personalities of key supporting characters, each with their own unique personality, and differing outlooks on life. Doing so thus enables Camus to get readers to contemplate about meaning through multiple perspectives. Stylistically, through many devices that emphasize diction, imagery, and story themes. Ultimately, The Stranger is a way for Camus to convey that there are multiple ways to perceive the meaning of life, using Meursault to directly project a different view than what readers are used to. Surely, with the intent of crafting a protagonist so strange, that Meursault becomes comparable to other characters; less so as a reflection of what the author personally believes the meaning of life is, but more of what such exploration of the idea could be.