Social Psychology Essay During the early 1960’s South Africa has been inundated with a long history of protests. Hence, using Social Identity Theory (SIT) this essay aims to explore the notion of protest in relation to Social Identity and Collective Identity. Firstly, the essay will comprise of how groups are formulated, leading towards a discussion of SIT, and lastly, applying the theory to the #FEESMUSTFALL protest in South Africa.
Individuals defined by the three aspects of the “self”, which are the personal, social and the relational self. The personal self reflects one’s individualistic characteristics, values and attitudes. The relational self, is the self who develops while interconnecting with different people and their different relationships. However, the social self, is an assemblage of social selves, who are divergent in different social circumstances, allowing to identity itself with regards to social group; such identity works to embolden and protect social identity. There are three types of group in which the social self is developed, namely, the incidental group which is essentially where few people congregate for generally brief timeframe with nominal involvement, such as a training session. Membership groups are characterized by being a member, in which participation is voluntary; working towards the group’s objective, such as work-based groups. Thirdly, identity-reference group is when individual shares common norms, values and experiences which embroils
A social identity forms when “an individual ties his or her self-concept to a collective or role” (Ashforth, Harrison, & Corley, 2008). A social identity is one that is shared by members and distinguished by groups, and members define themselves and enable others to define them based on the groups to which they belong (Miscenko & Day, 2015). A person’s social identity relates to their sense of self-worth, as “people attach positive value to their identities” (Miscenko & Day, 2015). An individual uses their social identity to affirm their self-concept through their social peers, seeking confirmation by “expressing identity relevant behavior central to role definition” (Miscenko & Day, 2015). Social identities are also used for self-enhancement by confirming both “positive and negative aspects of identity” and “striving to promote only
The Social Identity theory (SIT) was proposed by Henry Tajfel. It was then later developed by Tajfel and Turner in 1971 to help them understand inter group relations. The Social Identity theory assumes that individuals strive to improve their self-image by trying to enhance their self-esteem, through social (in and out groups) and personal identities. There are 4 main concepts within the social identity theory all of which will be discussed in the essay.
Society has a way of making assumptions based on one’s physical characteristics. Often at times we categorize individuals to a particular social group. In regard to society’ perception of an individual this however, contributes to the development of social construction of racism. Most people want to be identified as individuals rather than a member of specific social group. As a result, our social identity contains different categories or components that were influenced or imposed. For example, I identify as a, Jamaican, Puerto Rican and a person of color. I identify racially as a person of color and ethically as Jamaican and Puerto Rican. According to Miller and Garren it’s a natural human response for people to make assumptions solely
No matter how much a person desires to live according to their personal autonomy, he or she will never escape the influence of societal forces. Explicitly or subtlety, these forces shape our individuality. One intriguing manner that these societal forces manifests itself in is our name. As Ruth Graham writes, “It’s becoming increasingly clear today that names carry a wealth of information about the world around us, the family we arrived in, the moment we were born—and that they mark us as part of cultural currents bigger than we realize.” Names alone provide evidence that individuals are made by interactions with social institutions and groups. Ultimately, the inescapable nature of society’s influence demands individuals to ponder how much personal autonomy is actually autonomous and to what extent does the pursuit of personal autonomy lead to a life of emptiness and vanity.
Cultural Identity is “The definition of groups or individuals (by themselves or others) in terms of cultural or subcultural categories (including ethnicity, nationality, language, religion, and gender)” (Oxford Reference). Everyone has cultural identity even though some are unaware of theirs because their habits and traditions might be seen as normal to the person and they might not make the connection that it is a cultural tradition or connected to their cultural identity. Some people are very aware of their cultural identity and have conflict within their identity because the cultures may not coincide. Frida Kahlo’s Self Portrait: On the Borderline Between Mexico and the United States and Pat Mora’s “Legal Alien” both show cultural conflict through symbolism, conflict, and purpose.
Social identity theory proposed by Tajfel & Turner (2004) is a theory of group membership and behaviour which has made significant contributions in explaining in-group favouritism, out-group denigration, competition and other interactions of an individual among social groups (Korte, 2007; Brown, 2000; Tajfel & Turner, 2004). Social identity theory can be defined as an individual’s sense of who they are based on the group that they belong to through a process of self-categorisation and depersonalisation (Tajfel & Turner, 2004). In this essay, I will define social identity theory through its three mental processes involved in group evaluation which are: social identification which is a process whereby we are placed into certain
Lately my mornings are spent getting up between 5:30am and 6am. I get myself ready, I never look fantastic just passable, and I go to work. Part of my morning routine is getting my dog, Donovan, ready for the early part of his day as well. We go to the yard for his bathroom routine, we go inside where I feed him his diet dog food and inject him with insulin, we go upstairs where I place a new diaper wrap around his mid-section (dogs with diabetes leak, who knew?), and he goes back to bed to sleep beside my husband. After we say our goodbyes I head to work, or school, or whatever adventure life has for me that particular day. Rinse, wash, repeat. I had no idea when I was in my teenage years that my life at 32 years old would be a tattooed, married, full time working, full time schooling, boring, Puerto Rican, animal lover. Well, the animal loving part I knew since I was maybe 2.
the other children in my survey who were African-descent like me. This gave me a sense of social community and stratification with them. Also, since I was the oldest out of my childhood friends this boosted the social identity aspect I adopted from my sibling. My neighbourhood compared to others was at a lower class, there was small crimes such as vandalism, use of illegal drugs, and conflicts. This made me socially desensitised to common crimes which shaped my social identity by being calmer when experienced with crimes outside of my neighbourhood. As I progressed to elementary school, I grew up mentally more mature then my peers which changed me into being more judgemental of others. I expected a lot from others which they found annoying. My time in elementary school was plagued by my lower wealth class which became more and more of an obstacle since school becomes more expensive as your grow older. This made me adopt a tendency to take care of my belongings and eventualy become very responsible. High school was the focal point of my young life. During grade 9 I acquired my first job which helped me with my money problems and help support my family extensively. Politically, people in my neighbourhood, including my family, would not pay attention conflicts and elections unless it was a problem in our home country. This caused me to become politically ignorant to situation happening in Canada and the world. In conclusion, my life mad me develop a social identity of
Being perceived as different may make it difficult to belong. Not being able to belong is a confusing and unfortunate case, where one can find themselves lost and frustrated, as they do not have a safe zone. Through the use of text and film, it can be explored that this concept if difference hinders one from feeling a sense of belonging. Whether it be a persons inability to adapt or their lack of confidence.
Social identities have a lot of significance on people’s lives today. People have adopted these norms of behaviors, the values and beliefs which come along with social identities. Various groups within the society have different expectations and standards of behavior which are now seen as a completely natural thing rather than just beliefs. There are different norms of social identities which include the race/ethnicity, religion, class, gender and sexuality. This paper will focus more on the class and gender social identities.
Who are you? Who am I? These are questions that we all ponder at some point or another in our lives. As human beings we are seemingly inundated with the desire to classify and categorise. We are constantly defining and analysing the differences that we observe in the world, it seems only natural that we would apply this method of classification to our position within our society. More specifically, we want to understand our social identities and this can be achieved by acknowledging which groups we identify most with.
Social identity theory, it is a person’s sense that is based around the group they are in, either by their personal identity or with different kinds of social identities. That is, people will try to improve their own image of themselves. The theory was proposed by Henri Tajfel. People can increase their self-esteem by both their own achievement and interaction with a successful group of people. This shows the importance of social belonging. This theory is based around three mental processes, social categorization, social identification and social comparison.
Many people question themselves, what is it exactly that makes them unique? What is it that defines them as a unique person that no one in the world possesses? In philosophy, these questions do not have just one answer, and all answers are correct depending on which theory appeals most and makes sense to you. In general, there are two ways people approach this question, some say that a person’s identity is the “self” that carries all of their experiences, thoughts, memories, and consciousness (ego theorists), and some say that a person’s identity is just a bundle of experiences and events that a person has been through in their life, these people deny that the “self” exists (bundle theorists). In this paper, I will be arguing that a person’s identity is just a bundle of experiences, denying the self and the memory criterion.
“Some…memberships are more salient than others; and some may vary in salience in time and as a function of a variety of social situations” (Tajfel, 2-3) Salience of identity, in the way that we need to understand it in the case of perception and decision making, can be operationalized as the likelihood that a particular identity will be invoked within a certain situation that the individual is being faced with (Hogg, Terry, & White, 257). As mentioned previously, everyone holds various identities but salience is the process through which we subconsciously decide which we be used to base our decision making or preferences on. “The salience of a particular social identity for an individual may vary from situation to situation and indeed from
Protests play a highly significant role in generating awareness of a certain topic, grievance or issue that may affect certain demographics or groups of people. The below essay aims to explore the connection between social and collective identity, and its influence and importance in protests. This will be done by discussing the “FeesMustFall” movement that was aimed at getting free tertiary education in South Africa. The protests were mainly student orientated and were highly documented.