Social Value And Identity

A discourse community is a social collective that shares ideas, goals, values, and themes. Discourse communities existed in all facets of life, and are important to each individual’s social life. We all belong to varies discourse communities. The people you hang out with, the social networks you belong to, and even your favorite sports teams are discourse communities. Today we will look at a specific one; we will look at the discourse community of Mixed Martial Arts.

The main goal of my discourse community is to bring together the people who are in it and form the skills that the community says it will help with. It is unique in a way because though there are many groups out there this one combines formal meets, fun events and some religion to help bring out various aspects of different people. My discourse community is cool for the public that engages it because we do a lot of fun stuff like going mini golfing or swimming those are just some of the fun activates activities that we do. We do things that help us to learn leadership skills and helps us to get lifelong friendships as well as know how to speak in public. We also do religious stuff

Society has a way of making assumptions based on one’s physical characteristics. Often at times we categorize individuals to a particular social group. In regard to society’ perception of an individual this however, contributes to the development of social construction of racism. Most people want to be identified as individuals rather than a member of specific social group. As a result, our social identity contains different categories or components that were influenced or imposed. For example, I identify as a, Jamaican, Puerto Rican and a person of color. I identify racially as a person of color and ethically as Jamaican and Puerto Rican. According to Miller and Garren it’s a natural human response for people to make assumptions solely

No matter how much a person desires to live according to their personal autonomy, he or she will never escape the influence of societal forces. Explicitly or subtlety, these forces shape our individuality. One intriguing manner that these societal forces manifests itself in is our name. As Ruth Graham writes, “It’s becoming increasingly clear today that names carry a wealth of information about the world around us, the family we arrived in, the moment we were born—and that they mark us as part of cultural currents bigger than we realize.” Names alone provide evidence that individuals are made by interactions with social institutions and groups. Ultimately, the inescapable nature of society’s influence demands individuals to ponder how much personal autonomy is actually autonomous and to what extent does the pursuit of personal autonomy lead to a life of emptiness and vanity.

Researcher John Swales in “ The Concept of Discourse Community” explains that there are six characteristics that need to be identified for a group of people to be a discourse community. According to Swales, there are six characteristics that make up a discourse community. They are common public goals, mechanisms of intercommunication among members, participatory mechanisms to provide information and feedback, utilizing one or more genres in communication, a specific lexis, and a threshold level of members with a degree of relevant content and discourse expertise (220-222). Discourse is in communities are all around us.

A discourse community is a group of people that share a set of common goals and use communication to achieve these goals. My discourse community is the Bartlett High School Band. The band has a set of goals that we set up at the beginning of the year during leadership. I have been a part of this discourse community for three years. I was a part of a similar discourse community for one year, which was the Bolton High School Band. The Bartlett Band is a discourse community that has multiple methods of communication, a set of common goals, and a lexis.

John Swales defines the term discourse communities as "groups that have goals or purposes, and use communication to achieve these goals" (Swales). A discourse community is defined by the following six characteristics: The community has a broadly agreed set of common public goals, the community has mechanisms of intercommunication among their members, the community uses its participatory mechanisms primarily to provide information and feedback, the community utilizes and possesses one or more genres in the communicative furtherance of its aims, the community also owns genres and has some acquired lexis that are specific to the community in terms of jargon, and the community has a threshold level of members with a suitable degree of relevant content and discourse expertise. In such communities, members often come as novices, and due to their high level of commitment to the community, they “leave by death or other less involuntary ways” (Swales, 27).

An example of a discourse community I choose to talk about in this paper is the JPS Nail Salon located near Elvis Presley Boulevard. I recently became a part of this particular discourse community group by volunteering to help out on the weekends. I thought it would be interesting to dig a little deeper as to how discourse community works out as a whole.

A Discourse Community is a group of people who have common goals and interest and have a

I am a part of many different discourse communities. I am a college student, a millennial, a nanny, a family member, a friend, and a full time employee. In each aspect of my life, I participate in discourse communities with those around me; with goals, genre, and lexis. Of my discourse community memberships, the one which fit Swales’ definition most accurately would be in my place of work (HisWay).

My family shaped my personal and social identity at a micro level by being the first set of influencers the moment I was born. My personal identity is significantly influenced by my family through the approach that my parents have taken to raise and nurture me. The results of my parents raising me is shown through the behaviour and beliefs that I embody. For example, because of my family I have always been aware that there is a God. In consequence, my compliant behaviour towards religion has already been constructed at a young age. Moreover, my social identity’s structure was shaped by my family through they way they have socially interacted with me. My micro level interactions with my family throughout time has created a deeply rooted influence within me. The influence that my family has had on my social identity is demonstrated in the way that I respond in certain social situations. For example, through behavioural observation as a child I have learned not to speak back to my parents when they are lecturing me.

Who are you? Who am I? These are questions that we all ponder at some point or another in our lives. As human beings we are seemingly inundated with the desire to classify and categorise. We are constantly defining and analysing the differences that we observe in the world, it seems only natural that we would apply this method of classification to our position within our society. More specifically, we want to understand our social identities and this can be achieved by acknowledging which groups we identify most with.

It also provides emotional security and social identity. In a group, the magical culture works together to support harmony, cooperation, and recognition of social roles. Success can only come if all the people put forth their best effort. Decisions come by consulting everyone in the group. Participation means that people love to feel part of the group. While in this group, participants need good communication skills. Relationships generally do last a long time. This includes business, marriage, friendships. The magical culture used a Confucianism view for social order. This particular religion emphasizes harmony among heaven, nature, and human society. It's successful through each person's accepting his or social role and contributing to the

Social identity theory, it is a person’s sense that is based around the group they are in, either by their personal identity or with different kinds of social identities. That is, people will try to improve their own image of themselves. The theory was proposed by Henri Tajfel. People can increase their self-esteem by both their own achievement and interaction with a successful group of people. This shows the importance of social belonging. This theory is based around three mental processes, social categorization, social identification and social comparison.

“Some…memberships are more salient than others; and some may vary in salience in time and as a function of a variety of social situations” (Tajfel, 2-3) Salience of identity, in the way that we need to understand it in the case of perception and decision making, can be operationalized as the likelihood that a particular identity will be invoked within a certain situation that the individual is being faced with (Hogg, Terry, & White, 257). As mentioned previously, everyone holds various identities but salience is the process through which we subconsciously decide which we be used to base our decision making or preferences on. “The salience of a particular social identity for an individual may vary from situation to situation and indeed from